Thursday, June 7, 2007

Rabbis on Israeli occupation

A Rabbinic Guide to 40 Years of Occupation
The new Israel was larger but not safer, victorious but not secure.
— Rabbi Arnold Jacob Wolf

Peace is an outcome of Justice. Several Rabbi's have touched on the subject in the following summary by Brit Tzedek v'Shalom, The Jewish Alliance for Justice and Peace. I would urge you to read each one of the link by the 10 writers below. Eight Rabbis, one Palestinian Christian and a Muslim have each contributed their thoughts on the eve of the 40th anniversary of occupation.

Truth ultimately triumphs. Those who harbor hate towards others may find salvation in finding out the truth, the history of Israel and Palestine...the suffering of two people, the deprivation of hope and the insecurities of survival have taken out the ability to foster goodwill and seek peace. They have passed the buck for over 4 generations and they cannot do this any more, they have to take the responsibility and bring peace. They cannot dump their problems to yet another generation.

The Jewish and Muslim communities are making all out efforts to bring peace to Israel and Palestine, however a majority of them go about living their daily lives, just as any other community. Stereo typing "all Jews" or "all Muslims" or "All xxxxxxx" must be refrained as that is the prime blockade for peace. We need to think, if each one of us wants the others to do the job, then we need to question the integrity of our own desire for peace.

If you instinctively blame one or the other, that is the first hurdle in peace making. Let peace begin with you and I. I ask you to honestly study the problem, it might open your heart and mind and give you some clarity. We need to sow the seeds of peace by removing prejudice one heart at a time.

It is just not a Jewish or a Muslim problem, it is the problem of whole humanity.

Mike Ghouse

The Rabbinic Cabinet of Brit Tzedek v'Shalom developed A Rabbinic Guide to 40 Years of Occupation for use in programming around the 40th anniversary of the Six-Day War and subsequent occupation. The collection is intended to help the American Jewish community reflect on the implications of Israel's long occupation of territory captured in 1967. As many American Jews across the country mark the 40th anniversary, this guide, comprised of reflections by rabbis, Brit Tzedek leaders, and Palestinian-Americans about the impact of the occupation can help frame the discussions across the country. The rabbinic guide also includes a number of resources, including a detailed chronology of the occupation and a list of ideas for congregational tours of the region.

Selected Excerpts

We Have Only to Begin by Rabbi Arnold Jacob Wolf. I first visited Israel in 1962. My two young sons and I stayed on the border of a Jerusalem divided; we could look into the old city but could not go there. I wondered what it might be to live in a Jewish Jerusalem, not thinking much about the many Palestinians all around me. [read more]

Recreating a Symbol of Hope By Rabbi John Friedman In 2004, a beloved graduate of my religious school came to my study to discuss a problem he was facing at his Ivy League university. Andy had always been a committed supporter of Israel, and his attachment was augmented by an emotional six-week NFTY-in-Israel experience. Now, a few years later and after a college-level Jewish Studies course on Israeli history, Andy was having trouble attending Hillel events. [read more]

Sights I Did Not Want to See; Feelings I Did Not Want to Feel by Rabbi Laurie Zimmerman A few months before the second intifada began, I traveled to Gaza. I was studying for the year in Jerusalem and wanted to see the Israeli occupation with my own eyes. I had a clear idea of what it meant for Israelis, but I wanted to try to understand what it meant for Palestinians. [read more]

Needed: A Bold Response to Four Decades of Israeli Control of the West Bank by Rabbi Herbert Bronstein. As an American rabbi,I can’t help but feel that the occupation’s effect on American Jewry,our refusal to conduct a real dialogue, is among its most disturbing consequences. Criticism of Israeli policies – even when it arises from a Judaically-informed conscience – has been forcefully muted,and groups which endeavor to join pro-Israel stances with a social consciousness have been marginalized. Even in rabbinic organizations, discussions of these issues is often out-of-bounds. [read more]

It Doesn't Have to Be This Way by Saffiya Shillo Just before the 1967 war, my uncle arrived from the West Bank to my family's Chicago home. He came to America to earn money for the wife and five children he had left behind, to give them a better life. Life was very difficult, he said. There was a sense of impending doom looming over our people since the 1948 Al-Nakba ("the catastrophe" in Arabic). [read more]

How Long Are We Going to Get Banners and Trumpets? By Rabbi Joey Wolf In this passage from Jeremiah (4:21),the prophet laments the way the people flaunted the symbols of victory. In his mind, they celebrated a success that raised as many doubts as it brought vindication. In this sense, flattery and self-congratulation stand in the way of wisdom. [read more]

40 Years of Deepening Spiritual Disorders: Can We Heal Them? by Rabbi Arthur Waskow There are two profound spiritual disorders that underlie the stubborn and self-destructive attachment of Israel to the 40-year occupation of the West Bank,Gaza,and the Palestinian neighborhoods of East Jerusalem, and the similar attachment of some Palestinians to the use of violence to resist the occupation. [read more]

A Moment When We Learned How to Hope by Carinne Luck I went with my mum to see a play recently. The play, Journey's End, is set in the trenches during WWI and presents the lives of a British company of soldiers living there, as they struggle with the inanity and insanities of war and share dreams for a future they know they will not see. The play is loud -- the last three minutes consist of shelling sounds as the lights on the stage go down -- and we know that the soldier-actors who have become our friends have not survived. [read more]

Palestinians and Israelis Must "Go Back to the Future" by Ray HananiaThe 1967 war is more than just a bad memory. For Palestinians, it's a benchmark that only reminds us that things continue to worsen, amemory that only feeds feelings of anguish and hatred and fuels the drive for revenge and vengeance. It's a mental quagmire that cannot be resolved,a Gordian Knot that cannot be unraveled. For Arabs, moreover,the 1967 War is not just about occupation of Palestinian lands – it's about the humiliation of being so firmly defeated by a state believed weak and transitory. [read more]

40 Years After the Six-Day War: The Enduring Legacy of the Seventh Day by Steven David MastersConventional wisdom has it that Israelis were slow to see this truth,and that in the heady days following the Six-Day War, only triumphant voices were heard, celebrating the lightning-fast vanquishing of surrounding Arab armies and conquest of Palestinian land. For Israeli society as a whole this may have been true, but it was not so for many of the very conquerors themselves, the combatants who fought and won the war. [read more]

Brit Tzedek v'Shalom, The Jewish Alliance for Justice and Peace11 E. Adams Street, Suite 707Chicago, IL 60603Phone: (312) 341-1205Fax: (312) 341-1206

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quraan burning

Planned Muslim Response to Qur'an Burning by Pastor Jones on September 11 in Mulberry, Florida

August 19, 2013| Dallas, Texas

Mike Ghouse
Text/Talk: (214) 325-1916

Mirza A Beg
(205) 454-8797


We as Muslims plan to respond to pastor Terry Jones' planned burning of 3000 copies of Quran on September 11, 2013 in positive terms.

Our response - we will reclaim the standard of behavior practiced by the Prophet concerning “scurrilous and hostile criticism of the Qur’an” (Muhammad Asad Translation Note 31, verse 41:34). It was "To overcome evil with good is good, and to resist evil by evil is evil." It is also strongly enjoined in the Qur’an in the same verse 41:34, “Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend.”

God willing Muslims will follow the divine guidance and pray for the restoration of Goodwill, and on that day many Muslim organizations will go on a “blood drive” to save lives and serve humanity with kindness.

We invite fellow Americans of all faiths, races, and ethnicities to join us to rededicate the pledge, “One nation under God”, and to build a cohesive America where no American has to live in apprehension, discomfort or fear of fellow Americans. This event is a substitute for our 10th Annual Unity Day Celebration ( held in Dallas, but now it will be at Mulberry, Florida.

Unwittingly Pastor Jones has done us a favor by invigorating us by his decision to burn nearly 3000 copies Quran on September 11, 2013. Obviously he is not satisfied by the notoriety he garnered by burning one Qur'an last year.

As Muslims and citizens we honor the free speech guaranteed in our constitution. We have no intentions to criticize, condemn or oppose Pastor Terry Jones' freedom of expression. Instead, we will be donating blood and praying for goodness to permeate in our society.

We plan to follow Jesus Christ (pbuh), a revered prophet in Islam as well as Prophet Muhammad (pbuh) – that of mitigating the conflicts and nurturing good will for the common good of the society.

We hope, this event and the message will remind Muslims elsewhere in the world as well, that violence is not the way. Muslims, who react violently to senseless provocation, should realize that, violence causes more violence, and besmirches the name of the religion that we hold so dear. We believe that Prophet Muhammad was a mercy to the mankind, and we ought to practice what we believe and preach. We must not insult Islam by the negative reactions of a few.

We can only hope it will bring about a change in the attitude of the followers of Pastor Jones, and in the behavior of those Muslims who reacted violently the last time Pastor sought notoriety – We hope this small step towards a bridge to peaceful coexistence would propel us towards building a cohesive society.

Like most Americans a majority of Muslims quietly go about their own business, but it is time to speak up and take positive action instead of negative reaction. May this message of peace and goodwill reverberate and reach many shores.

Lastly, we appreciate the Citizens of Mulberry, Florida, Honorable Mayor George Hatch, City Commissioners, police and Fire Chiefs for handing this situation very well. This will add a ‘feather of peace’ in the City’s reputation. We hope Mulberry will be a catalyst in showing the way in handling conflict with dignity and peace.

We thank the Media for giving value to the work towards peace rather than conflict.


Thank you.


The people in Dallas are making an effort to understand and clean their own hearts first, when we are free from bias, it would be easy to share that with others. Islam teaches us in so many ways to "respect the otherness of others" and it is time we find simple practical ways of doing it.