Esposito at Stanford
by Cinnamon Stillwell
February 15, 2008
Mike Ghouse: I am yet to read a piece on how to achieve peace by Daniel Pipes, Bernard Lewis, Robert Spencer, Martin Kramer, Fouad Ajami, V.S. Naipaul, Max Boot, and Steven Emerson. Just about every thing they write is geared to manufacturing hate towards Muslims and Islam. Islam bashing is a good money making racket, fortunately there are enough suckers out there to fund their hate propaganda. I pray that these men spend their time in creating peace, they may actually achieve it.
John Esposito's work is focussed on removing the misundertandings about Islam and Muslims that will eventually lead to creating a better world. As peace makers, we have to work on mitigating conflicts and nurturing goodwill. A majority of people of all categories are peace loving and easy going, a few will always be in the dungeon of hate, all we can do is pray for them.
Georgetown professor John Esposito, director of the Saudi-financed Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding has a reputation as an apologist for radical Islam. And it's one he lived up to with a Stanford University speech last week titled, "Dying for God? Suicide Terrorism and Militant Islam."
Esposito claimed that Islamic terrorism grows primarily out of a sense of political and economic grievance and, of course, "occupation" on the part of "neo-colonial powers." This spin allowed him to deflect responsibility for Islamic terrorism to the West while negating the need for self-reflection among Muslims.
When an attendee asked him why no other impoverished or oppressed group around the world resorts to suicide bombings, Esposito stonewalled for several minutes before giving one of the few straight answers of the night: "I don't know."
Esposito displayed contempt for anyone calling for the theological and cultural reform of Islam. He described Middle East Forum director Daniel Pipes and Princeton professor Bernard Lewis as "among the Darth Vaders of the world," and Pipes and Islam scholar Robert Spencer as "Islamophobes." Others on the receiving end of Esposito's vitriol included Martin Kramer, Fouad Ajami, V.S. Naipaul, Max Boot, and Steven Emerson. Esposito has a penchant for laying into his opponents, but this juvenile behavior fails to answer the substance of his detractors' points.
The Islamic Society of Stanford University and the Muslim Student Awareness Network at Stanford University (MSAN), co-sponsors of the Islamic Awareness Series 2008, seem to share Esposito's views. Despite calling this year's offering, "Our Jihad to Reform: The Struggle to Define Our Faith," MSAN makes clear in an op-ed on the subject that such "reform" has its limits. As they put it:
Our reform will not be dictated by the likes of Daniel Pipes, Ayaan Hirsi Ali, and David Horowitz, according to their desires to subvert our tradition, but by Islamic scholars according to the Islamic notion of reform.
Apparently, Esposito fit the bill.
Esposito's leadership of a center dedicated to "Muslim-Christian understanding" failed to mitigate his hostility towards Christians. He referenced the Crusades three times in the first ten minutes, each in the false context of acts of purely Christian aggression. In a relativistic attempt to paint all religions as equally problematic, Esposito compared Islamic terrorists to "Christian militants," and referred repeatedly to "Christians blowing up abortion clinics" and the "Christian Right."
He reserved particular enmity for evangelist Pat Robertson who, according to Esposito, is on par with "Muslim extremists" and should be put "in prison" for publicly expressing a desire to see Venezuelan dictator Hugo Chavez assassinated. Yet Esposito has no qualms about calling for the release of Sami al-Arian, the former University of South Florida professor currently serving time in prison for terrorism-related charges.
Esposito's treatment of two self-described Arab Christian students in the audience further revealed this bias. When asked about the well-documented violence against Christians in Iraq and the persecution of Christians throughout the Muslim world, Esposito resorted at first to obfuscation and then bullying. After trying to chalk up the violence merely to "primitive" behavior, he cut off one young woman angrily, telling her that it was "an absurd question."
Esposito's standard answer to this line of questioning was that "all religions produce violence," followed by a litany of talking points in which he compared random and universally condemned acts of violence among Christians and Jews to the routine and often sanctioned bloodshed emanating from the Muslim world.
Moreover, he peddled the usual apologist fare on the definition of jihad. Like many of his contemporaries in the world of Middle East studies, Esposito downplayed violent jihad or holy war in favor of the "personal struggle" interpretation.
Esposito spoke hopefully about the results contained in his upcoming book, Who Speaks For Islam?: What a Billion Muslims Really Think. Citing statistics from the book, Esposito declared that anti-Americanism in the Muslim world is not based on hatred, but on "disappointment" that the U.S. isn't "living up to its ideals." Furthermore, Muslims, according to Esposito, admire the U.S., but believe that "Islam is denigrated."
It was this denigration that, according to Esposito, somehow justified the outrage in the Muslim world surrounding the Danish cartoon controversy. Esposito decried the current atmosphere in the West whereby, as he sees it, Jews and Christians are protected, but anything "anti-Islam" goes. Somehow Esposito managed to miss the death threats, imprisonment, lawsuits, firings, and condemnation meeting those who dare critique Islam these days.
Thanks to Esposito's equivocation, the Stanford students, both Muslim and otherwise, who came to take part in a series based on "awareness" and "reform" walked away with little prospect for either. But perhaps that was the intention all along.
Cinnamon Stillwell is the Northern California Representative for Campus Watch. She can be reached at firstname.lastname@example.org.
SUCCESSFUL NAATIA MUSHAERA ON 2.21.14
45 PICTURES AT: http://www.flickr.com/photos/mikeghouse/sets/72157641382648224/
August 19, 2013| Dallas, Texas
Text/Talk: (214) 325-1916
Mirza A Beg
PLANNED MUSLIMS RESPONSE TO QUR'AN BURNING BY PASTOR JONES ON 9/11/13 IN MULBERRY, FLORIDA
We as Muslims plan to respond to pastor Terry Jones' planned burning of 3000 copies of Quran on September 11, 2013 in positive terms.
Our response - we will reclaim the standard of behavior practiced by the Prophet concerning “scurrilous and hostile criticism of the Qur’an” (Muhammad Asad Translation Note 31, verse 41:34). It was "To overcome evil with good is good, and to resist evil by evil is evil." It is also strongly enjoined in the Qur’an in the same verse 41:34, “Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend.”
God willing Muslims will follow the divine guidance and pray for the restoration of Goodwill, and on that day many Muslim organizations will go on a “blood drive” to save lives and serve humanity with kindness.
We invite fellow Americans of all faiths, races, and ethnicities to join us to rededicate the pledge, “One nation under God”, and to build a cohesive America where no American has to live in apprehension, discomfort or fear of fellow Americans. This event is a substitute for our 10th Annual Unity Day Celebration (www.UnitydayUSA.com) held in Dallas, but now it will be at Mulberry, Florida.
Unwittingly Pastor Jones has done us a favor by invigorating us by his decision to burn nearly 3000 copies Quran on September 11, 2013. Obviously he is not satisfied by the notoriety he garnered by burning one Qur'an last year.
As Muslims and citizens we honor the free speech guaranteed in our constitution. We have no intentions to criticize, condemn or oppose Pastor Terry Jones' freedom of expression. Instead, we will be donating blood and praying for goodness to permeate in our society.
We plan to follow Jesus Christ (pbuh), a revered prophet in Islam as well as Prophet Muhammad (pbuh) – that of mitigating the conflicts and nurturing good will for the common good of the society.
We hope, this event and the message will remind Muslims elsewhere in the world as well, that violence is not the way. Muslims, who react violently to senseless provocation, should realize that, violence causes more violence, and besmirches the name of the religion that we hold so dear. We believe that Prophet Muhammad was a mercy to the mankind, and we ought to practice what we believe and preach. We must not insult Islam by the negative reactions of a few.
We can only hope it will bring about a change in the attitude of the followers of Pastor Jones, and in the behavior of those Muslims who reacted violently the last time Pastor sought notoriety – We hope this small step towards a bridge to peaceful coexistence would propel us towards building a cohesive society.
Like most Americans a majority of Muslims quietly go about their own business, but it is time to speak up and take positive action instead of negative reaction. May this message of peace and goodwill reverberate and reach many shores.
Lastly, we appreciate the Citizens of Mulberry, Florida, Honorable Mayor George Hatch, City Commissioners, police and Fire Chiefs for handing this situation very well. This will add a ‘feather of peace’ in the City’s reputation. We hope Mulberry will be a catalyst in showing the way in handling conflict with dignity and peace.
We thank the Media for giving value to the work towards peace rather than conflict.
The people in Dallas are making an effort to understand and clean their own hearts first, when we are free from bias, it would be easy to share that with others. Islam teaches us in so many ways to "respect the otherness of others" and it is time we find simple practical ways of doing it.