Liberal Muslims' Double Jeopardy
Note by Mike:
Wednesday, January 21, 2009
“Liberal Muslims’ Double Jeopardy - Militant Mullahs and the Angry West”
This is a guest post by Taj Hashmi, whose recent move to the Asia Pacific Center for Security Studies was Canada's loss. Hashmi was among the 11 prominent Canadian Muslim intellectuals who signed this declaration [pdf] against Islamist despotism and for free speech a couple of years ago. His perspective, especially on the degenerate-left postures counseled by the counterculture icon Tariq Ali, provides a useful buttress to this analysis, by Toronto's Imtiaz Baloch. In considering the recent work of Canada's Tarek Fatah, Hashmi points to a phenomenon that is rarely acknowledged in the "west," and in Canada, almost never. That's why it's here.
Despite the prevalent Western misgivings about the bona fides of the Muslims as peace-loving, normal human beings, the impassive facts remain unaltered: the Muslim community is neither an amorphous monolith nor are the overwhelming majority of Muslims supportive of terror and violence in the name of their religion.
Again, what often goes unnoticed is the rising voice of the liberal Muslim throughout the world. Liberal Muslims – irrespective of their socio-economic backgrounds, differences in their political ideologies, levels of education and devotion to their faith – across the board, especially since Nine-Eleven, have been registering their contempt for the so-called ideology of jihad which promotes murder and terror, including suicide attacks on Muslim or non-Muslim non-combatants and innocent people anywhere in the world. Not only modern-educated, well-to-do and middle class Muslims represent the liberal stream, but the bulk of the orthodox and conservative clerics, sufis, shopkeepers, peasants and artisans who adhere to Islam may also be categorized as liberal and peaceful.
Nevertheless, liberal Muslims do not always reap the right harvest. While militant mullahs and terrorists despise and often attack them physically for opposing Islamism and terror, Western media, intellectuals and policymakers in general either ignore them as irrelevant, and even worse, portray them as silent or potential supporters of Islamist terror. Of late, a few leftist Muslim intellectuals (often agnostic and atheistic) have been romanticizing and glorifying Islamists, including the Taliban, as the last bastions of anti-imperialist freedom fighters. Then again, sticking to their guns, the more numerous and influential liberal Muslims have been denigrating both the Islamists – including the ultra-orthodox Saudi and Iranian regimes, al Qaeda and Taliban – and Western highhandedness and even cynical promotion of Islamism and autocracy in the Muslim World.
In view of the above, Canadian Muslim author and founder of the Muslim Canadian Congress, Tarek Fatah has raised his voice both against Islamism and imperialism posing the question of whether liberal and secular Muslims can work together to neutralize the militant mullah and his angry and uninformed counterpart in the West. His recent lecture at the Family of Hearts convention in Toronto on January 11, 2009, “The Challenge of Fundamentalism and Imperialism: Can Secular and Liberal Muslims Work Together?” was simply inspiring and dazzling; worth wide circulation among liberal Muslims and non-Muslims for the sake of peace and order in our life time. As renowned Muslim and non-Muslim scholars have endorsed Fatah’s moderate and conciliatory views as expressed in his book on the mythical “Islamic State”, so are they full of praise for this lecture.
As Fatah has stipulated in the lecture, it is time Muslims across the board realize that as Western imperialism is baneful to human progress and global peace so is the dogma of hate and intolerance that invokes Muslims to hate everything the West represents through democratic and secular values. Most importantly, Tarek’s razor-sharp critique of some leftist intellectuals condoning Taliban atrocities and portraying them as merely “Pushtoon nationalists” is very timely and insightful. He has aptly cited the yawning gap between the “indigenous” and “foreign” secular/liberal/leftist Muslim perceptions of the so-called Global Jihad.
While the former group of Muslim intellectuals, due to their first-hand experience of Islamist terror and intolerance in Iran, Afghanistan, Pakistan and other Muslim-majority countries consider the Islamists as backward-looking monsters, their secular/liberal counterparts mostly living in the West, romanticize the Islamists simply as “friends” out of sheer lopsided logic and understanding. He has rightly singled out Pervez Hoodbhoy and Tariq Ali as representatives of the “indigenous” and “foreign” Muslim secular/liberal intellectuals, respectively.
Considering all enemies of your enemy as friends could at most be cynical, at worst counterproductive and dangerous, so goes the main thrust of Fatah’s argument. As innocent victims of Western imperialism in Iran and Afghanistan have been suffering today for preferring Islamists as lesser evils to the pro-Western Shah and pro-Soviet communists respectively, Tarek’s warning is very pertinent and timely, especially for the secular/liberal Muslims in countries like Pakistan and Bangladesh. He has appropriately congratulated Pakistani and Bangladeshi (Muslim) voters for their en masse rejection of mullahs as their representatives. What he wants to see in the Muslim secular/liberal camps is solidarity against all forms of imperialism, intolerance and terror, Western and Islamist.
Registering his contempt for many Westernized bourgeoisie in Pakistan, who in his inimitable style, are “infatuated by the Islamists, romanticizing them in the same way a yuppie drives a BMW while wearing a Che T-shirt”, Fatah has provided an eye-opener for us all. His citing Hoodbhoy to warn the unaware is incisive: “A Taliban victory would transport us into the darkest of dark ages. These fanatics dream of transforming the country [Pakistan] into a religious state where they will be the law. They stone women to death, cut off limbs, kill doctors for administering polio shots, force girl-children into burqa, threaten beard-shaving barbers with death…. Even flying kites is a life-threatening sin.”
One could not agree more with his insightful syllogism drawn from the lessons of history:
Thus when Japan attacked the US, its anti-American stance could not be and was never understood to driven by an anti-imperialist doctrine. Similarly, when Hitler’s Panzer divisions fought advancing American and British troops in Western Europe, only a fool would have placed Nazi Germany into the camp of anti-imperialism.
Today, just because the Taliban or Hezbollah or Iran attack Americans or blow up their embassies and fly planes into the New York Towers, does not mean their anti-Americanism translates into anti-imperialism [italics mine].
Tarek Fatah has demolished the Trotskyist Tariq Ali’s position that Islamist Iran could be considered as “anti-imperialist” while the country practices “unbridled capitalism”, where even the sea ports are privatized and trade unions banned. He has appropriately cited Mark Twain as an example of anti-imperialist intellectual in 19th century America, lamenting the fact that there are not that many Mark Twains [let alone a Bertrand Russell or a Noam Chomsky] in the Muslim World; and hardly any voice among Arab Muslims to speak out against “the occupation by Arab countries of Kurdistan, Western Sahara and dare I say, Darfur.” He is also critical of Pakistan’s sixty-year old military operations in Baluchistan.
His “maverick” (from the conservative Muslim view point) albeit constructive ideas for a rapprochement between the Western and Muslim worlds are timely and commendable. His bridge-building ideas are noteworthy: “The Western tradition is not Western in any essential sense, but only through an accident of geography and history. Indeed, Islamic learning provided an important resource for both the Renaissance and the development of science [in the West]. The ideas we call ‘Western’ are in fact universal, laying the basis for greater human flourishing.”
The inherent optimism in Fatah’s writings about secular/liberal Muslims uniting to fight Western hegemony without compromising with the Islamists in the long run is noteworthy. One may cite his path breaking book, Chasing a Mirage: The Tragic Illusion of an Islamic State (Wiley, Toronto 2008), in this regard. His stern warning against supporting the Islamists who in the name of fighting the West (which has been both hypocritical and opportunistic) want to establish fascism in the name of religion is very well-timed and laudable. Most definitely, Tarek Fatah is the voice of “liberal Islam” – for Muslim regeneration, enlightenment, progress and above all, “peace within and peace without”, the cardinal principle of Islam.
- Taj Hashmi.
SUCCESSFUL NAATIA MUSHAERA ON 2.21.14
45 PICTURES AT: http://www.flickr.com/photos/mikeghouse/sets/72157641382648224/
August 19, 2013| Dallas, Texas
Text/Talk: (214) 325-1916
Mirza A Beg
PLANNED MUSLIMS RESPONSE TO QUR'AN BURNING BY PASTOR JONES ON 9/11/13 IN MULBERRY, FLORIDA
We as Muslims plan to respond to pastor Terry Jones' planned burning of 3000 copies of Quran on September 11, 2013 in positive terms.
Our response - we will reclaim the standard of behavior practiced by the Prophet concerning “scurrilous and hostile criticism of the Qur’an” (Muhammad Asad Translation Note 31, verse 41:34). It was "To overcome evil with good is good, and to resist evil by evil is evil." It is also strongly enjoined in the Qur’an in the same verse 41:34, “Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend.”
God willing Muslims will follow the divine guidance and pray for the restoration of Goodwill, and on that day many Muslim organizations will go on a “blood drive” to save lives and serve humanity with kindness.
We invite fellow Americans of all faiths, races, and ethnicities to join us to rededicate the pledge, “One nation under God”, and to build a cohesive America where no American has to live in apprehension, discomfort or fear of fellow Americans. This event is a substitute for our 10th Annual Unity Day Celebration (www.UnitydayUSA.com) held in Dallas, but now it will be at Mulberry, Florida.
Unwittingly Pastor Jones has done us a favor by invigorating us by his decision to burn nearly 3000 copies Quran on September 11, 2013. Obviously he is not satisfied by the notoriety he garnered by burning one Qur'an last year.
As Muslims and citizens we honor the free speech guaranteed in our constitution. We have no intentions to criticize, condemn or oppose Pastor Terry Jones' freedom of expression. Instead, we will be donating blood and praying for goodness to permeate in our society.
We plan to follow Jesus Christ (pbuh), a revered prophet in Islam as well as Prophet Muhammad (pbuh) – that of mitigating the conflicts and nurturing good will for the common good of the society.
We hope, this event and the message will remind Muslims elsewhere in the world as well, that violence is not the way. Muslims, who react violently to senseless provocation, should realize that, violence causes more violence, and besmirches the name of the religion that we hold so dear. We believe that Prophet Muhammad was a mercy to the mankind, and we ought to practice what we believe and preach. We must not insult Islam by the negative reactions of a few.
We can only hope it will bring about a change in the attitude of the followers of Pastor Jones, and in the behavior of those Muslims who reacted violently the last time Pastor sought notoriety – We hope this small step towards a bridge to peaceful coexistence would propel us towards building a cohesive society.
Like most Americans a majority of Muslims quietly go about their own business, but it is time to speak up and take positive action instead of negative reaction. May this message of peace and goodwill reverberate and reach many shores.
Lastly, we appreciate the Citizens of Mulberry, Florida, Honorable Mayor George Hatch, City Commissioners, police and Fire Chiefs for handing this situation very well. This will add a ‘feather of peace’ in the City’s reputation. We hope Mulberry will be a catalyst in showing the way in handling conflict with dignity and peace.
We thank the Media for giving value to the work towards peace rather than conflict.
The people in Dallas are making an effort to understand and clean their own hearts first, when we are free from bias, it would be easy to share that with others. Islam teaches us in so many ways to "respect the otherness of others" and it is time we find simple practical ways of doing it.