Sunday, September 4, 2011

Lessons in Leadership from the Life of the Prophet Muhammad

Lessons in Leadership from the Life of the Prophet Muhammad
Book review by Dr. Muqtedar Khan.


Thanks for the review. I just want to share a few things that touched me:

“this school seeks to minimize the miraculous nature of the Prophet's biography”. Indeed, it was this aspect in Karen Armstrong’s book that had appealed to me. I saw Muhammad as an individual with whom I could relate. For nearly thirty years, I had nothing to do with Islam; the turnaround came from reading a verse in Bhagvad Gita, “finding the truth is your own responsibility” and among three other things, Karen Armstrong’s book Muhammad. 

“ Unlike other commentators, he does not aim to explain or glorify Islam and Islamic teachings, and this allows him to home in on the aspects of Prophet Muhammad's personality and cultural context to illuminate his leadership qualities.” And that appeals to me.

Help me understand, if you have the time about the acts mentioned in this quote, “retreated to his tent where his wife Umm Salama, advised him to go back out and silently perform the very acts he had ordered.”

Muqtedar, I give a talk on “Muhammad the peace maker” sharing his role as a consummate peace maker, we can see the conflict mitigater and goodwill nurturer in him in just about everything he has done. You have inspired me to write on the same topic, a short book, after my two other books are done. Insha Allah, I want to credit you for this critical moment to wanting to write.  My new organization “Americans Together” committed to building a cohesive America was a reflection of his work, building cohesive societies.

Thank you for sharing this and Insha Allah, I will order the book and read it.

Mike Ghouse

Lessons in Leadership from the Life of the Prophet Muhammad
Published October 05, 2010 in Arabic Knowledge@Wharton
 The Leadership of Muhammad is a new book by British management scholar John Adair that mines the life of the Prophet Muhammad to highlight his extraordinary qualities as a leader. According to Adair, success is a function of leadership, and his short work provides anyone interested in learning how to lead and motivate with a wealth of insight, according to this review by Muqtedar Khan, an associate professor of political science and international relations at the University of Delaware.

Over the years, Muslim and non-Muslim historians have written many books about Prophet Muhammad as a leader, highlighting the divinely guided qualities of his personality as the final messenger of God, according to Islamic beliefs. But in the past century or so, a modernist, rationalist school of Islamic thought has emerged, which focuses on examining Prophet Muhammad as a charismatic leader as well as being the messenger of God.

Developed by thinkers like Sir Syed Ahmed Khan and Shibli Nomani in India and Sheikh Muhammad Abduh and Rashid Rida in the Arab world, this school seeks to minimize the miraculous nature of the Prophet's biography to explore the rationalist and humanist dimensions of his personality. Their interpretations are formed by many categories that guides modern thinking -- the Prophet Muhammad as statesman, as a businessman, as a political leader and a spiritual guide.

British management scholar John Adair's new book, The Leadership of Muhammad, joins this body of work, even though he is not a modernist Muslim. But Adair's interpretation is different from most Muslim biographers of Prophet Muhammad in several key ways. First, Adair, who served with a Bedouin regiment in the Arab Legion, emphasizes the context in which he lived over abstract moral principle. His narrative is rich with discussions of tribal practices and the day-to-day habits and traditions that had an influence on Prophet Muhammad. If Adair's goal is to argue that leadership styles must conform to the cultural context in which they find themselves, he succeeds. In episode after episode, he shows how Prophet Muhammad's understanding of the tribal norms of Arabia helped him become an inspirational leader as well as an effective manager.

Leading from the Front

Adair is singular in his focus on Prophet Muhammad as a leader. Unlike other commentators, he does not aim to explain or glorify Islam and Islamic teachings, and this allows him to home in on the aspects of Prophet Muhammad's personality and cultural context to illuminate his leadership qualities.

Metaphors, such as comparing leaders to shepherds, and adjectives like humble and courageous appear frequently throughout the book. A good shepherd guides his sheep, unites them, works for their welfare without taking advantage of them and cares for each individual. Adair sees those characteristics in the Prophet Muhammad. Not only did he care for the well-being of each and every member of his flock, he was uncompromising in his determination to protect the integrity of his mission.

Adair conveys many nuggets of wisdom about what constitutes leadership, how it can be developed and understood, using a simple narrative style to tell the story of a very special man, one who was at once a business leader, a political authority, a community activist, a social entrepreneur, a divine source and a humane role model.

Adair has strong views about what makes great leaders stand out. They lead from the front and lead by example. They must eschew arrogance, exude humility, be truthful, be prepared to share any hardship with followers, and provide both vision and dedication to achieving a task at hand. Success to Adair is a function of leadership, and Muhammad -- as a prophet who transformed Arabia and much of the world with his teachings -- could not have achieved success without being a good leader. This is the unstated assumption that holds the book together.

Based on that, Adair mines the life of Muhammad to highlight his extraordinary qualities as a leader and the acumen with which he deployed these attributes. One is an account of an encounter between one of his followers and the Prophet while he was drawing up the formations of Muslims before the battle of Badr, a key military victory for the fledgling religion:

As Muhammad was walking up the line straightening it with an arrow in his hand, he came to one Sawadi Ibn Ghaziya, who was standing too far out of line. "Stand in line, O Sawadi," the Prophet said, gently pricking him in the belly with his arrow. "You have hurt me, O apostle of God," Sawadi cried, with a much-exaggerated cry of pain. "God has sent you to teach us about right and justice, so please allow me to retaliate". "Take your retaliation," said Muhammad with a smile, uncovering his own belly. Sawadi kissed it and embraced him. "O Messenger of God," he said. "You see what is before us, and I may not survive the battle, and as this is my last time with you I want my skin to touch yours.' Muhammad then blessed him. With soldiers like that you tend not to lose battles.

Elsewhere, Adair captures the love and affection that Prophet Muhammad's followers showered on him. As the thinking goes, You can be appointed a commander or a manager, but you are not a leader until your appointment is ratified in the hearts and minds of those who you lead.

The Advice of Women

Adair's book is neither a scholarly nor a systematic study of the subject. It is a short book of 117 pages, which brings insight into the decisions of the Prophet. It does have one shortcoming: The author fails to explore fully how the Prophet Muhammad respected the opinion and advice of women even while making very serious decisions. One of his anecdotes from the Prophet's life captures this quality aptly:

After Prophet Muhammad agreed to the terms and conditions in the peace treaty imposed by the Quraysh tribe at Hudaybia, many of his companions were profoundly upset with him, since the terms were favorable to the enemy. All of his companions refused to obey a direct command of his, which was to make the sacrifices and complete some of the rituals of the Hajj. Prophet Muhammad, saddened and worried by this development, retreated to his tent where his wife Umm Salama, advised him to go back out and silently perform the very acts he had ordered. When his companions saw him lead by example, they immediately followed him and a major mutiny was averted.

At a time when the public sphere is filled with Islamophobic narratives determined to caricature the noble Prophet and demonize the Islamic faith, this cameo about his leadership lessons comes as a welcome and edifying relief.

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quraan burning

Planned Muslim Response to Qur'an Burning by Pastor Jones on September 11 in Mulberry, Florida

August 19, 2013| Dallas, Texas

Mike Ghouse
Text/Talk: (214) 325-1916

Mirza A Beg
(205) 454-8797


We as Muslims plan to respond to pastor Terry Jones' planned burning of 3000 copies of Quran on September 11, 2013 in positive terms.

Our response - we will reclaim the standard of behavior practiced by the Prophet concerning “scurrilous and hostile criticism of the Qur’an” (Muhammad Asad Translation Note 31, verse 41:34). It was "To overcome evil with good is good, and to resist evil by evil is evil." It is also strongly enjoined in the Qur’an in the same verse 41:34, “Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend.”

God willing Muslims will follow the divine guidance and pray for the restoration of Goodwill, and on that day many Muslim organizations will go on a “blood drive” to save lives and serve humanity with kindness.

We invite fellow Americans of all faiths, races, and ethnicities to join us to rededicate the pledge, “One nation under God”, and to build a cohesive America where no American has to live in apprehension, discomfort or fear of fellow Americans. This event is a substitute for our 10th Annual Unity Day Celebration ( held in Dallas, but now it will be at Mulberry, Florida.

Unwittingly Pastor Jones has done us a favor by invigorating us by his decision to burn nearly 3000 copies Quran on September 11, 2013. Obviously he is not satisfied by the notoriety he garnered by burning one Qur'an last year.

As Muslims and citizens we honor the free speech guaranteed in our constitution. We have no intentions to criticize, condemn or oppose Pastor Terry Jones' freedom of expression. Instead, we will be donating blood and praying for goodness to permeate in our society.

We plan to follow Jesus Christ (pbuh), a revered prophet in Islam as well as Prophet Muhammad (pbuh) – that of mitigating the conflicts and nurturing good will for the common good of the society.

We hope, this event and the message will remind Muslims elsewhere in the world as well, that violence is not the way. Muslims, who react violently to senseless provocation, should realize that, violence causes more violence, and besmirches the name of the religion that we hold so dear. We believe that Prophet Muhammad was a mercy to the mankind, and we ought to practice what we believe and preach. We must not insult Islam by the negative reactions of a few.

We can only hope it will bring about a change in the attitude of the followers of Pastor Jones, and in the behavior of those Muslims who reacted violently the last time Pastor sought notoriety – We hope this small step towards a bridge to peaceful coexistence would propel us towards building a cohesive society.

Like most Americans a majority of Muslims quietly go about their own business, but it is time to speak up and take positive action instead of negative reaction. May this message of peace and goodwill reverberate and reach many shores.

Lastly, we appreciate the Citizens of Mulberry, Florida, Honorable Mayor George Hatch, City Commissioners, police and Fire Chiefs for handing this situation very well. This will add a ‘feather of peace’ in the City’s reputation. We hope Mulberry will be a catalyst in showing the way in handling conflict with dignity and peace.

We thank the Media for giving value to the work towards peace rather than conflict.


Thank you.


The people in Dallas are making an effort to understand and clean their own hearts first, when we are free from bias, it would be easy to share that with others. Islam teaches us in so many ways to "respect the otherness of others" and it is time we find simple practical ways of doing it.