Diversity in Islam

Does Qur'an condemn forming Sects in Islam

URL - http://worldmuslimcongress.blogspot.com/2012/08/diversity-in-islam.html

Diversity in nature is given, indeed, Islam acknowledges diversity of humanity. Had God willed, all of us would have been produced with exact same specifications in a mass production factory, but God willed for us to be unique beings, accountable for our in individual actions in keeping his creation in balance and harmony or messing it up.

Every religion including Islam is about guiding us to keep God's creation in harmony and intact. We are all different pieces of the universe that fit together to keep the world in equilibrium. God willed us to be different, and we have learn to live with each other. That is the core mission of every prophet, messenger or a peace maker.

For nearly 1400 years there was only one way, the way Quraan was translated or interpreted by the people in the past. No one questioned it.  Not any more. 

Today, we have more than 25 English translations of Quraan, and thanks to some of the translators for correcting the misguided translations that have lasted for centuries to the point a few Muslims believe that the translation is also the word of God. To put it bluntly, we have been given the translations that were not entirely true to the word of God. Indeed, it is obligatory on our part to continue to find the truth in the light of all the dominant qualities we ascribe to God; Kind, merciful, and beneficent as listed on top of 113 of the 114 Chapters in Quraan. 

We have found that there were many wrongful translations of Qur’anic verses by the Christian Kings  in the 11th Century and Muslims themselves in the 20th century to serve their political interests or misogynic attitudes.

A member of the forum at WorldMuslimCongress@yahoogroups.com   posted verses (below) from Sura Anam and Rome with the note that Quraan condemns forming sects in Deen.  I have found that it is the arrogance that is condemned; if you found other wise, please share your findings, so we can learn the truth together.

It is not only Quraan, but every social, business; political or civic group resists the division. Getting it down to family level, no family wants division either. Likewise, no religious group wants division. But it happens, when people disagree for lack of trust or legitimate difference in understanding the situation. God has endowed us all with free will and we must appreciate that without reserve. 

I am glad to quote Muhammad Asad in his explanation of the verse 6:159, “expresses a condemnation of all sectarianism arising out of people's intolerant, mutually-exclusive claims to being "the only true exponents" of the Qur'anic teachings.”

Indeed, what is condemned in the Quraan is the arrogance of self-righteousness, in this instance to believe that Shia and other traditions are wrong and only Sunni is right or Sunni and other traditions are wrong and only Shia is right.  Shame on all of us to stoop so low to denigrate the other denominations as if Allah has signed a deal with us behind other’s back, Allah does not do that, he is just and has given us the freewill to be righteous in our own ways.

 Let’s hope and pray that Ulema have the humility to come together and agree that  declaring any tradition within the fold of Islam to be less amounts to Shirk, only Allah knows what is in one’s heart. We can always condemn acts that are destructive to the humanity (all of God's creation). but we cannot condemn one's faith in God. Only God knows what is in one's heart. Jesus said, condemn the sin and not the sinner. We keep forgetting that God alone is the decider, and none can be partners or assistant or mangers of God in judging other’s faith.  

Prophet Muhammad knew the division is caused by human fitra (nature) and prophesized that his followers will form into many groups - and he advised them all to compete in doing good instead of being arrogant.  Sura Hujurat lays out that about division - it’s all God’s design, and adds that we have to learn about each other and know each other, so that we may accept our differences and live in harmony.

49:13 (Asad) O men! Behold, We have created you all out of a male and a female, and have made you into nations and tribes, so that you might come to know one another.  Verily, the noblest of you in the sight of God is the one who is most deeply conscious of Him. Behold, God is all-knowing, all-aware.

Here are a few verses on arrogance:

2:34 (Asad) And when We told the angels, "Prostrate yourselves before Adam!" ^[25] -they all prostrated themselves, save Iblis, who refused and gloried in his arrogance:  and thus he became one of those who deny the truth. ^[26] 

4:172 (Asad) Never did the Christ feel too proud to be God's servant, nor do the angels who are near unto Him. And those who feel too proud to serve Him and glory in their arrogance [should know that on Judgment Day] He will gather them all unto Himself: 

4:173 (Asad) whereupon unto those who attained to faith and did good deeds He will grant their just rewards, and give them yet more out of His bounty; whereas those who felt too proud and gloried in their arrogance.  He will chastise with grievous suffering: and they shall find none to protect them from God, and none to bring them succour. 

Qur'an condemns forming Sects in Deen.

The following verse was posted  at the World Muslim Congress forum,

 “Surah Anam 6:159. As for those who divide their Religion and break up into sects, Thou hast no part In them In the least: their affair is with Allah. He will In the end Tell them the truth of all that They did.”

Here is Asad’s translation in response to the above.

6:159 (Asad) VERILY, as for those who have broken the unity of their faith and have become sects - thou hast nothing to do with them. ^[161]Behold, their case rests with God: and in time He will make them understand what they were doing

A reference primarily, to the Jews and the Christians, who have departed from the fundamental religious principles which they had originally shared in their entirety, and have gone different ways in respect of doctrine and ethics (cf. 3:105). Beyond }this "primary" reference, however, the above verse connects logically with verse 153 above, "this is the way leading straight unto Me: follow if, then, and follow not other ways, lest they cause you to deviate from His way" -and thus relates prophetically to the followers of the Qur’an as well: in other words, it expresses a condemnation of all sectarianism arising out of people's intolerant, mutually-exclusive claims to being "the only true exponents" of the Qur'anic teachings. Thus, when asked about the implications of this verse, the Prophet's Companion Abu Hurayrah is reported to have answered, "It has been revealed with reference to this [our] community" (Tabari).(Quran Ref: 6:159 )

A few more verses were posted on the topic

“Surah Room 30:31-33 31. turn ye back In repentance to him, and fear him: establish regular prayers, and be not ye among those who join gods with Allah,32. those who split up their religion, and formed Sects,- Each party rejoicing In that which is with itself! 33. when trouble touches men, They cry to their Lord, turning back to Him In repentance: but when He gives them a taste of Mercy As from Himself, Behold, some of them pay part-worship to other god's besides their Lord,”

And as a habit, I usually check Muhammad Asad’s translation, if not satisfied, I check a few more, and here it is:

30:31 (Asad) [Turn, then, away from all that is false,] turn­ing unto Him [alone]; and remain conscious of Him, and be constant in prayer, and be not among those who ascribe divinity to aught beside Him, 

30:32 (Asad) [or] among those who have broken the unity of their faith and have become sects, each group delighting in but what they themselves hold [by way of tenets]. ^[29]

30:33 (Asad) NOW [thus it is:] when affliction befalls men, they cry out unto their Sustainer, turning unto Him [for help]; but as soon as He lets them taste of His grace, lo! some of them [begin to] ascribe to other powers a share in their Sustainer’s divinity, ^[30] 

May Allah guide us to know each other, and learn about each other instead of denigrating the other, which leads to conflicts and counter conflicts. Islam is about peace and living in harmony.  As Muslims we have to prove that to ourselves first.

To be a Muslim is to be a peacemaker, one who mitigates conflicts and nurtures goodwill, that was the underlying theme of the Prophet in just about everything he did,  a beautiful practice that needs to be highlighted in our daily discourse.

Mike Ghouse is committed to building cohesive societies, where no human has to live in apprehension, discomfort or fear of the other. Please check outwww.WorldMuslimCongress.org and related sites listed at the blog.  

Sunni-Shia strife - The Economist

We need to shed the arrogance that other traditions are inferior to ours, or ours is superior to others. To God, we are all the same, and he has given us the free will to figure living in harmony.  

If we can learn to respect the otherness of others,without having to agree with others, then conflicts fade and solutions emerge.

 At least start the process this month, please visit  every mosque, and learn to see the differences in a positive way, grow your heart as God has given you.   If you are stuck in the idea that others are definitely wrong because your tradition is right, get out of that mindset, it breed arrogance in you, and arrogance is the root cause of all conflicts and evils in the society and God's wisdom is against it. 
Ramadan is suppose to imbue a sense of humility in us, and Taqwa is all about conflictlessness, to be like God, and to be just, merciful and kind.

Test your prejudice, and if you wish to be free, make an effort to see the otherness of other. Visit a mosque a day, here is my experience if the last three years http://ramadanexclusive.blogspot.com/

The sword and the word

In the struggle between the two strands of Islam, the Sunnis are on the rise
http://www.economist.com/node/21554513?story_id=21554513&fsrc=sky|INews

Courtesy of the Economis

IT SEEMED historic. Muslim scholars, 170 in number and representing nine schools of legal thought (including four main Sunni ones and two Shia), gathered in Amman and declared that, whatever their differences, they accepted the others' authority over their respective flocks. Implicitly, at least, they were renouncing the idea that their counterparts were heretics. Some called that meeting in Jordan in 2005 the biggest convergence since 969, when a Shia dynasty took over Egypt.

Many of the globe-trotting greybeards who met there, and at a similar gathering in Qatar in 2007, remain actively and optimistically engaged. But seen from the outside, feuds between Sunnis, who make up roughly 80% of the world's Muslims, and the Shia minority (most of the rest), remain savage and are, in some ways, worsening.

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• AQAP tries again

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• Middle East
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In conservative Sunni monarchies (especially those with restless Shia populations) dislike and suspicion of Iran, the Shia bastion, is running higher than ever. Theology intertwines with geopolitics—and an incipient strategic-arms race. Far beyond the Gulf or Middle East, from western Europe to North America, Sunni agitation (often Saudi-sponsored) is intensifying against the supposed heresies contained in Shia teaching.

Belgian police are investigating the firebombing of Belgium's biggest Shia mosque in March, which killed the imam. The suspect they arrested claims to be a Salafist (hardline Sunni) protesting against Shia backing for the Syrian regime. Grieving worshippers chanted Shia slogans at the scene, eerily echoing far bloodier incidents in places such as Pakistan (recent examples include a murderous grenade assault on a Sunni demonstration in April and an attack on a bus in February that killed 18 Shia passengers).

European Shia-Sunni acrimony is part of a many-sided contest over the future of the continent's tens of millions of Muslims, says Jonathan Laurence, a scholar at Boston College. The religious authorities in migrant-sending countries like Turkey and Morocco struggle to keep their people loyal to their own varieties of Sunni practice: they see Shia Islam and hardline Sunni groups like the Salafists as equally dangerous and insidious temptations for their sons and daughters in Europe.

Strife even reaches places like South-East Asia where few Shias live. Malaysia has presented itself to the world as a tolerant Muslim-majority state. But it bans the preaching of Shia Islam, with particular ferocity since December 2010, when dozens of Shias were arrested. They say they were merely practising their faith (which is legally allowed), not preaching it.

Yusuf al-Qaradawi, a Qatar-based preacher often described as the de facto spiritual guide of the Muslim Brotherhood, has recently kept up a barrage of verbal attacks on the Shias. He is president of the International Union for Muslim Scholars, a loose Brotherhood-inspired body designed to pronounce on issues of common concern to Muslims. Founded in the friendlier climate of 2004, its top ranks also include Shia clergy.

One God, many arguments

But Mr Qaradawi now attacks Shias for compromising the oneness of God (about the worst thing a Muslim can do) by ascribing semi-divine status to the people they regard as Muhammad's legitimate successors. Another accusation is that Shias poach souls in Sunni lands.

Time was when Mr Qaradawi praised the feats of Hizbullah, the Iranian-backed Shia militia in Lebanon, as fighters against Israel. But in recent punditry he has stressed the gap between Sunni and Shia beliefs and passionately called for regime change in Syria, where, among other things, a Sunni majority is rebelling against a ruling elite whose Alawite belief (see table) is a Shia offshoot. Senior Shia clergy have deplored his hardening line. Mr Qaradawi, whose utterances command attention from Marseilles to the north Caucasus, also backs Bahrain's Sunni rulers in their anti-Shia stance.

Paradoxically enough, one reason for the worsening in intra-Muslim relations is the declining role of the West. At the time of the Amman gathering in 2005, Iraq was in the grip both of horrific Sunni-Shia violence and of American occupation. It was possible to convince ordinary Muslims (however unfairly) that America was to blame for stoking this tension; and that, for dignity's sake, followers of Islam should stand together against the outsiders' game of divide-and-rule. Now the American occupation of Iraq is over, and hatred between Sunnis and Shias there has a ghastly momentum of its own: the Shia prime minister, Nuri al-Maliki, has accused a Sunni vice-president, Tariq al-Hashemi, of complicity in terrorism and forced him to flee. On April 30th he was charged with multiple murders.

But perhaps the biggest change is that Sunnis think they are now winning the global contest. Seven years ago it seemed that Shia Islam, whether in Iran, Iraq and Lebanon, was on the march. Hot-headed Sunnis who yearned to see a government or movement that would confront Israel in the name of Islam had to find role-models across the sectarian divide, in Iran, or in the mullahs' Lebanese protégés in Hizbullah.

These days zealous Sunnis need no longer look to swashbuckling Shias for inspiration. The real action is unfolding in their own homelands, at least in north Africa or the Levant. Nor need they look abroad for political ideology: the Arab spring has established the Sunni sort of political Islam as a powerful, domestically based force that has emerged from the underground or from exile. Rachid Ghannouchi, for example, Tunisia's best-known Islamist, has returned from London to become probably the most powerful figure in the land. Vali Nasr, a professor at the Fletcher School of Tufts University in America and a former adviser to the Obama administration, says that—rightly or wrongly—Sunnis believe that Western sanctions are weakening Iran, and that the combined efforts of Sunnis and the West will also topple Iran's only Arab ally, Syria. From a Sunni perspective, these impending victories outweigh the travails of their co-religionists in majority-Shia Iraq.

Intra-Muslim relations are not universally bleak. An Iraqi adaptation of “Romeo and Juliet”, featuring star-crossed love across the Muslim sectarian divide (rather than the clan loyalties of Verona), has won acclaim there, and was performed at the World Shakespeare Festival in Stratford-upon-Avon. Egypt's handful of Shias, a nervous bunch, have declared support for a Muslim Brotherhood (in other words, Sunni) presidential candidate. In campaigns for freedom and justice in the Middle East, Sunni-Shia distinctions can melt away. “We are all part of the same struggle,” says Maryam al-Khawaja, an activist from Bahrain's aggrieved Shia majority. She co-starred this week with Sunnis like Manal al-Sharif, a Saudi woman detained for defying that country's ban on women driving, at the Oslo Freedom Forum, a lively get-together for foes of state oppression.

Historic compromises between ancient rivals are most likely either when both sides acknowledge a stalemate, or else when some outsider forces them together. State repression may do that sometimes—but it is a sad and slender hope for those who yearn for intra-Muslim accord.

Ramadan day 2 Richardson Mosque

Experiencing Ramadan

Please note that the Ramadan diary is written for our Muslim and non-Muslims friends alike, hence the language is un-typical. We will do our best to weave through references that our Christian, Hindu, Jewish and other friends can relate with. By the way, we have been talking (Radio) and writing about the essence of major festivities of all religions so we can understand each other. It is a call from God to learn about each other and know each other, when we do that, myths about others disappear, we open up to friendships without reserve or fear.

SATURDAY, JULY 21, 2012
Dallas Central Mosque, 840 Abrams Road,
Richardson, TX 75081
Website: www.Iant.com

• URL for this column: http://ramadanexclusive.blogspot.com/2012/07/ramadan-day-2-richardson-mosque.html

• This Blog: http://ramadanexclusive.blogspot.com/
• 25 Pictures: http://www.flickr.com/photos/mikeghouse/sets/72157630689409990/show/
• 2012 Ramadan Iftaar Schedule
  http://ramadanexclusive.blogspot.com/2010/08/my-iftaar-schedule.html

Tonight is the 2^nd day of Ramadan, and I went to the Richardson Mosque, my home Mosque (below) and the standard bearer for North Texas Mosques. A majority of the Mosques (Sunni tradition) more or less follow the traditions followed here. This is the first “major” Mosque in North Texas and almost every Muslim who has been in Dallas prior to turn of the century has been a part of this Mosque. Of course we have over 35 Mosques and several Musallas (Mini-Mosques) in North Texas; we have enough people to have one for every denomination.

The euphoria of Ramadan lends to the fellowship (Ramadan day 1) that we all desire and look forward to. It generates the same good feeling of kindness and piety that Christians feel during Christmas and Hindus during Navaratri, Jews during Rosh Hashanah and others during their festivals.

The best way to enjoy Ramadan is to go early to the Mosque, and I went way too early which lend me to talk with key people and of course, take pictures of the sanctuary for my friends. For my Muslim friends, I highlight the uniqueness of each denomination, much of which is cultural.

Click to enlarge 25 pics in the link

My first visit was with our Imam, Dr. Yusuf Zia Kavakci (more about him in the links below) who and I have worked together on different occasions for almost 20 years from the Asian News days; he has been on my Radio show several times in the Mid-Nineties. Our conversation is usually about intra-faith and interfaith issues. In some of the most critical moments of my public life, he and Imam Zia Shaikh of Irving have been great guides. There was a situation in 1996 and again in 2005 at the Unity Day where we handled it fairly well. From time to time, he has appreciated my approach that is free from the back-home-baggage.

Richardson Mosque has been a home Mosque to me, although I do not go there frequently, it feels home. For those living outside the United States, you may find this as a news item that almost every Muslim (both male and female) drives to the mosque; there are no separate residential areas where people of any religion live exclusively. Even though there is a trend for developing smaller neighborhoods around the Mosques, it will not become the life style. In the long haul integration (not assimilation) is essential for the overall good of individual communities and nation as a whole.

Click to enlarge 25 pics in the link

As I was walking out of Imam Kavakci’s office, I ran into my friend Brother Muhammad Suleman, he was the past president of the Islamic Center and president during the 9/11 crisis, he was also featured in High Profile in Dallas Morning News, a great honor for our community. He and I have worked on many projects together including two years on my Radio show, wisdom of religion (all the religions), where he and I spent two years on Radio talking about Islam on every Friday morning for an hour. Please say your get well prayers for Mrs. Suleman who is in hospital today.

900, yes, Nine Hundred people were in the community hall waiting for the Adhan (prayer call) to signify the time to break the fast. In Jerusalem, they fire a gun into air to signify end of Suhoor (pre dawn meal) as well as Iftaar. I was held at the check point for Masjid Al-Aqsa by an Israeli guard, that is another story. In smaller mosques, people gather around as a groups and there will a personal announcement (refer to day 1) to break the fast.

Take a look at the plates on the tables, a piece of Banana, three dates, a piece of water melon, a glass of milk and water. The plates were all set up for people to pick one and take their seat at the tables. Once again, that is 5 billion dates consumption across the world, today! Why dates? That is another story, I have written two years ago, but will re-incorporate when I see dates are flooded in some mosque this month. Each Mosque has evolved into its own practice.

After breaking the fast, the next call you hear is Aqama, fairly similar to the Adhan right before the congregational prayers. Anyone can lead the prayer, even though Dr. Yusuf Zia Kavakci is the imam (pastor, pundit, rabbi, shaman, clergy, minister), he designates one of his students from his academy to lead the prayers, and he has 60 Huffaz (plural for Hafiz, the one who memorizes the whole Quraan) in Dallas, and one of them is the world renowned one: Rashad Hussain the US Ambassador to OIC.

Click to enlarge 25 pics in the link

We were back to the community hall for dinner, a large open building that accommodates nearly 1000 seated in theater style. The hall is used for basket ball and other community activities including interfaith dinners. Nearly five years ago, my late wife Najma’s funeral prayers were held here, the Fire Marshall did not allow more than 2200 people, the capacity for the standing room, that’s how Muslim funeral prayers are conducted; in standing posture. She left in peace and thanks to our friends from every faith for participating in the prayers.

Click to enlarge 25 pics in the link

Serving dinner for 900 people is not easy! Mr. Waqar Qazi runs the Silver Spoon restaurant and has become quite adept in handling catering to large gatherings. There are a few pictures of the kitchen where the volunteers formed an assembly line that beats Henry Ford’s assembly line; they placed the food on the plate consisting of Salad, Rice, lentil-veggies, and Chicken curry in healthy portions. About 6 plates were placed on a tray and put on the counter... the volunteers grabbed the tray and walked to each table, and delivered the food…. All in 20 minutes! Yes 20 Minutes! That is amazing accuracy!

Click to enlarge 25 pics in the link

There was a senior citizen, who did not want to be pictured or named, but the people in Richardson know him, he is probably in his seventies, but has the energy of a young man and was managing the food serving and delivery very effectively. He was literally running all over the place to ensure everything ran smoothly. Thanks to this unknown soldier.
The other lead volunteer (forgive me if there was another one) was Amir Omar, the Richardson City Councilman (pictured with a tray in his hand, clean shaven head). He is one of the four or five who made the trips from the counter to the tables delivering all that food in 20 minutes.

Click to enlarge pic -25 pics in link

Today, he is one of the most popular council men in North Texas, because he is there with every community volunteering his time generously. He is an example of how to be a fully participating and contributing member of the society. He is a true representative of Richardsonians. He is on facebook as well, tag him and show you support.

Yunus Anthony, announced a gathering of new converts, and I regret not making it to that corner, but did talk to him, who was also at the Carrollton Mosque yesterday. I hope he and his group will serve as volunteers for the Unity Day event on Tuesday, September 11, 2012. God willing, I will be visiting Churches, Temples, Synagogues and other places of worship to find volunteer to represent every race, ethnicity and faith to be present at the Unity Day. www.UnitydayUSA.com

By the way years ago, Richardson Mosque started a Medical clinic to serve the people who do not have insurance, it is for everyone, and people from all faiths and traditions visit this clinic for care. I am proud of this clinic, where Muslims are contributing to the well being of the overall society. Of course, there are other initiatives and other clinics, and that will be expressed in a different context.

Indeed, Richardson Mosque is an example of being a part of the society, serving the society. I believe that is the purpose of a Mosque, a community center. More about the Mosque at www.Iant.com

Coming up; the Islamic village http://www.youtube.com/watch?v=R7bjh56GU-0&feature=player_embedded#!

Here are a few pieces I have written about Dr. Kavakci and others issues, I need to put together the work we did through MRRT, the Muslim Rapid Response Team in 2003 in responding to baseless allegations that the local media levied on the Imam and this Mosque. Thanks to Dallas Morning News for publishing it.

v Honoring Imam Dr. Yusuf Zia Kavakci today
http://wisdomofreligion.blogspot.com/2010/04/honoring-imam-dr-yusuf-zia-kavakci.html

v There is only one Islamhttp://worldmuslimcongress.blogspot.com/2010/04/there-is-only-one-islam.html

v Are Muslims a part of the American society? http://theghousediary.blogspot.com/2011/10/are-muslims-part-of-american-story.html

v A call from God to know each other
http://worldmuslimcongress.blogspot.com/2012/01/mission-of-world-muslim-congress.html

v Dallas Interfaith Imamshttp://worldmuslimcongress.blogspot.com/2012/07/dallas-interfaith-imams-and-ramadan.html

v Ramadan day 1, 2011http://worldmuslimcongress.blogspot.com/2011/08/day-1-of-ramadan-2011.html

v A challenge to Muslims, are we fit to be Americanshttp://worldmuslimcongress.blogspot.com/2011/03/my-challenge-to-muslims-are-we-fit-to.html

v Sharia Issueshttp://worldmuslimcongress.blogspot.com/2011/07/sharia-issues-in-2012-and-solutions.html

v Facebook - You are welcome to visit my my facebook page: www.facebook.com/SpeakerMikeGhouse the others has reached the maximum of 5000 friends - -

Mike Ghouse is committed to doing his individual share of building cohesive societies and invites you to the 8th Annual Unity Day USA on Tuesday, September 11, 2012. Details at www.UnitydayUSA.com, it’s an event that builds bridges and uplifts every American. Watch the trailer of the upcoming film - Americans Together, building a cohesive America at www.AmericaTogetherFoundation.com

Ramadan day 1 Carrollton Mosque

DAY 1 - CARROLLTON MOSQUE, FRIDAY, JULY 20, 2012 
URL: http://ramadanexclusive.blogspot.com/2012/07/ramadan-day-1-carrollton-mosque.html

Experiencing Ramadan

This is an effort to document and record the Iftaar experience with every Muslim denomination, it is a journal of how each tradition within Islam, and a sub sect within each practices Ramadan. The biggest idea that jumps out is seeing the differences and understanding that they are cultural and not religious.

Much is written in this blog, but the focus will be today’s experience. Over the years, I have been visiting different Mosques for Friday prayers, and today, it was the Frisco Mosque (picture below), a temporary Mosque in down town Frisco, as the construction for the new Mosque is about to start.

First Iftaar of Ramadan at Carrollton Mosque

Carrollton Islamic Center, 1901 Kelly Blvd, Carrollton, TX 75006

Nearly 150 people attended the Iftaar, possibly because of the invitation to witness the ground breaking ceremony to expand the Mosque.  www.carrolltonmasjid.org 

Click the picture to enlarge 

There is one thing that I have been missing in the mosques; fellowship.

However, it was a beautiful experience tonight at the Carrollton Mosque.  The weather was remarkably pleasant and the fellowship was perfect. Usually people dash in and out, but this evening all of us had an opportunity to sit down and socialize and wait for the sunset. 

The Christian Church has a formal structure to encourage fellowship. Almost every Church I speak at, has a follow up gathering in the fellowship hall for visiting with each other. I had always longed for that environment in a Mosque, it is not common, nor is it conducive for Muslims now, as they  have to go back to work after the Friday congregational prayers. However, the original Mosques were  community centers for people to come together. My references is strictly the United States, and India, where I am from. I have no idea how they do in Muslim majority nations where Friday is a holiday for them. I hope someone shares that.

I really enjoyed the Iftaar, everyone got to sit down and chat up with each other, and one Sheikh was asked to give a short talk, he was good, and did give a short talk in the few minutes left to do the Iftaar.  Apparently he is from Morocco. 

So when the sun’s last ray disappeared, the Amir  (by the way his name is Aamir, but pronounced differently) announced that it was time to break the fast. Traditionally it starts with a bite  of the Dates * and  in some traditions it is the water.   Can you imagine the consumption of  nearly 5 billion dates tonight across the world to break the fast? 

Each mosque has a little different tradition, for instance, in Madinah Masjid (Carrollton)  the Imam recites the Iftaar prayer, and the group repeats after him before they break the fast, however, it is little different in Shia tradition, and Ahmadiyya tradition is identical with the Sunni tradition. Insha Allah, I will document the differences to understand and respect them as cultural practices rather than religious ones. 

19 Pictures: http://www.flickr.com/photos/mikeghouse/sets/72157630675003498/show/

Iftaar was followed by the Maghrib (dusk) prayers, there is very little difference in traditions, but there is some. Thank God, arrogance has no place in my heart to say which one is standard, it is what is in one's heart that matters. 

The next thing was the ground breaking ceremony, each one in the leadership got a shovel and a hard hat, and started filling the hole with the dugged out dirt. It should have been the other way around.  They even got a silver shovel for the Amir - the leader: Dr. Amir Shakil.  Glad to see the women taking their turn and even the kids got to throw up some dirt with excitement.

Dinner was healthy and good, the Arabic puffed up bread was fantastic, one of my favorites.  I just wanted to say to my wife that I ate only half the bread watching my cholesterol.  The beans were excellent! Good choice of food!

It was a pleasure to meet some of the friends after a long time.  I remembered 20+ names but there were several more I could not.  I just cannot get the names out, so I will not list any. I don’t want to hurt the feelings of those few whose name is blocked in my mind.  About ten years ago, I could call on every name in most gatherings, I just cannot do it it now, the mind blanks out.  Dear God, help me out the names! 

It was a beautiful Iftaar and the evening.

Mosque in Frisco, one of the fastest growing cities in America.

Something to think about

Two years ago, I was intrigued by a tafseer/ exegesis that I read in this Mosque, the book was printed in Madinah, about what idolatry meant. It was a beautiful writing and I wanted to read that again and perhaps copy (iphone pic), but have not found the book again. It had the broadest meaning and would have been perfect to talk about in the interfaith gatherings. Indeed, I had a similar conversation with Michael Wolfe prior to release of his film "The message". I will have to go back and check again where this wonderful book is.

I was early, so I read Sura Baqra- the second chapter in Urdu, the translation was done by Dr. Tahir-ul Qadiri. The flow was much better than some of the other translations.  I did not get to read the whole chapter, but a few verses made me stop and think .

2:212, (Qadiri translation) starts with, "life for the Kafirs was set up for the worldly pleasures."  The word Kafir was used as though there is a community of people out there, who are called Kafirs. Kafir is a generic word for those who hide the truth, deny the truth or pretend the truth to be different, and it is an individual attribute rather than a group label. I will have to study and read Asad’s translation. Although it has the simplest meaning, it has acquired a derogatory status to ridicule other people.

2:222 (Qadiri Translation) - talks about avoiding intimacy with wife until she is pure or clean again. I have severe difficulty with that translation. It gives the impression that a woman is unclean or impure. Instead, if the translation had said, “avoid intimacy with wife until she is through with the menstruation,” it would have meant a natural process. Dr. Qadiris’s translation falls in the same pit as the other ones before.    I will have to check Dr. Laila Bakhtiar’s or Edip Yuskel's translation on that.  


Even the translation of 2:223 does not meet the civility prophet Muhammad taught. Please remember, Quraan is divine and God's word, and it is always about justice, fairness and for goodness of the humanity. The issues we are having are with translations, even the Arabic writers have mis-intepreted it. The burden of finding the truth falls squarely on us, after all, no one but us is responsible for our actions on the Day of Judgment. 

An individual asked me if will be back tomorrow,  and I said probably two weeks from now. As a reason, I explained to him that I visit a mosque a day of different denominations during Ramadan. He jumped the gun and asked if I went to the Shia Mosque, which is an yes. He was too eager to say they were wrong. He told me that the Prophet in his last sermon was clear; he was leaving his Sunna and the book to the people, but they add his family to it. I said, that is correct, those are the two different versions, he said, but they are wrong - I said, they are wrong to you, but not to them.  He was silently staring at me to understand that, which I appreciated.

I continued, "they think the Sunnis are wrong." He held back, and I am glad he did. The best thing is to accept the different interpretations, but not agree as a matter of principle. He countered it is the same Hadith, how can they say otherwise. It took me a while to keep his innocence intact, yet make the point.  I said I have no problem with what they believe; I don’t believe what they believe, and they don’t believe what I believe… I am not superior to them, nor they are superior to me. I am right in my way, as they are right in their ways....I asked him if he can guess where my analogy comes from? He guessed it right and I hope you do too. 

Mike Ghouse is committed to doing his individual share of building cohesive societies  and invites you to the 8th Annual Unity Day USA on Tuesday, September 11, 2012. Details at www.UnitydayUSA.com, its an event that builds bridges and uplifts every American.

Ramadan- the politics, spirit and traditions

Welcome to Ramadan, this column is about the politics, traditions and the spirit of Ramadan.

Like a mother who wants her children to live well, like a teacher who wants his students to do well, and like a chef who wants his patrons to enjoy his food…. God wants every one of his creation to live in harmony and do well.  

No one is deprived of God’s love; he has reached every human through a peace maker, messenger, prophet, reformer or simply a wise man or a good friend that brings sense to living. The creator offers a variety of guidance to the mankind, no matter where you live, the guidance is there, the guidance that leads to live in peace, and without fear of the other.

Religion is one such instrument that God guides us through, and there are many of them, at least 250 traditions including a dozen major ones. Each tradition does well for the believer in bringing peace to oneself.

Today, the one tradition I am talking about is Islam, and one of its beautiful aspects that helps build cohesive societies. 

Ramadan Mubarak

Welcome to Ramadan, it begins on Friday the 20^th of August, 2012. It is the month of fasting, a month of learning about others, connecting with others, developing empathy with fellow beings and above all reaching new heights in piety and spirituality,  Taqwa as it is called. It is to become closer to God and emulate his qualities of unselfishness, forgiveness and love. It is a month of practicing service to fellow beings and developing self discipline to learn to live they way we want, and being conscious of every moment of the day for 30 days.  

I am working on an article on Ramadan, which I stopped, instead to write about Michelle Bachman and her tantrums which shall appear at Huffington post tomorrow.  Meanwhile here are a few things I have written.

The Politics of Ramadan at Washington Post

Politics plays a crucial role in our Temples, Synagogues or Churches, Mosques are no different. A few scientifically-inclined-Muslims have adopted NASA’s calculations believed to be precise. However, four different traditions are operating concurrently; i) Strictly Calendar, ii) NASA and iii) Sighting with bare eyes and iv) sighting by others in the community.

Muslims around the world will begin fasting from Friday, July 20, 2012 and for a whole month thereafter, however, for some of them it will begin (only) if the moon is sighted. The story is same with the Jewish and other traditions that follow lunar calendar. Rosh Hashanah like Ramadan comes 11 or 12 days earlier each successive year. Continued at http://newsweek.washingtonpost.com/onfaith/guestvoices/2010/08/the_essence_of_ramadan_is_to_become_humble.html

The Spirit of Ramadan at Huffington Post

The spiritual masters have captured the human gravity towards rituals and have molded it with the art and science of self-discipline in their respective religions. The noble purpose of each one of them was to bring a balance in our lives and a balance with our environment.

Every faith is composed of a set of unique rituals to bring discipline and peace to human life. Fasting is one of the five key rituals that Muslims around the world observe. Rituals signify the milestones of our daily life. Every significant moment of the day is a ritual. It is an unwritten way of measuring our progression, a memory pattern to bring discipline to our actions. Continued http://www.huffingtonpost.com/mike-ghouse/spirit-of-ramadan_b_939961.html

The Traditions of Ramadan at Ramadan Exclusive

its celebration time when Muslims around the world anxiously wait for the first moon of the ninth Lunar month to appear on the sky. The families gather in their backyards, or get on the nearest hillock or climb on the top of their homes and wait for the pencil thin moon to appear on the horizon, and when it does, jubilation begins. Continued at: http://ramadanexclusive.blogspot.com/2010/09/traditions-of-ramadan.html

Welcome to Ramadan at Ramadan Exclusive

Insha’Allah, the first day of Ramadan will begin on Friday, July 20, 2012 and Eid al-Fitr on Sunday, August 19, 2012 per the announcement from ISNA. Continued at: http://ramadanexclusive.blogspot.com/2012/06/welcome-to-ramadan-2012.html

Quraan says, had God willed, he would have made every one of us alike - then he says, he chose to make us into different tribes and nations from the same couple (or the same source). Then he goes on to challenge us to know each other - he knows that our conflicts stem from not knowing each other, and living with misinformation about others,  when we know each other,  conflicts fade and solutions will emerge.

Every religion means peace and Justice and that is acceptable to God. He says, you need not worry who you are, as long as you take care of your neighbor, I will recompense you. Each one of us is responsible for our Karma.

He concludes ( Quraan 49:13) that the best among us is the one who knows each other, learns about each other and respects each other. If we take the time, to learn, every religion is out there to bring goodness to humanity.  

Be good to yourselves and every one around you. Happy Ramadan.

 Mike Ghouse is committed to nurturing the pluralistic values of Islam and welcomes everyone to explore Www.worldMuslimCongress.org and several related sites listed at: http://mikeghouse.net/Sites.MuslimsTogether.IslamTogetherFoundation.com.MikeGhouse.asp . The site www.MikeGhouse.net  lists everything about Mike.