Showing posts with label Zia-ul-Haq. Show all posts
Showing posts with label Zia-ul-Haq. Show all posts

Thursday, June 25, 2009

Muslims speak out against Harassment of Minorities


Muslims speak out against Harassment of Minorities

By Mike Ghouse

The Talibans have begun harassing Ismaili Muslims in Pakistan. They would not spare any one and will not be satisfied until the last person left obeys them. If this trend is not checked and criticized, they may think that they have the approval from the Muslims. They don't.

They need to know clearly and loudly that their ideology has no currency among Muslims and above all, their cruelty is not Islam, not one bit.

We must also acknowledge that only 1/10th of 1% of a group resorts to extremism, including Muslims. It has nothing to do with religion, it has everything to do with their insecurities, fears and inabilities to dialogue and co-exist.

A few thousand Talibans left in Afghanistan and Pakistan do not value a billion and a half Muslims who differ with them, you don’t mean a thing to them . When they usurp a little power, they take the steps in policing and compelling you to conformity. Please remember that God is about justice and he has not signed a deal with any one behind other people’s back. We have to find peace on our own, it is our individual and collective responsibility. We cannot have peace if we don't contribute any towards it.

Since the late 50's, minorities under Muslim labeled governments have not lived a life of freedom and peace. They are afraid of the majority and shamefully, we the members of the society are letting it happen. However, we have to acknowledge, what Islam says is one thing and what Bully Muslims (in our behalf) do is the other. Mind you, the bullyism is not exclusive to Muslims, you'll find them in every faith, culture, race and nations, Islam is no exception.

The persecution of Ahmadiyya Muslims in Pakistan is a living example; they cannot even say "As Salaam u Aliakum" or call their place of worship a Masjid. The epidemic has now crawled over into Bangladesh and Indonesia as well. Did the Pakistani lawmakers even pause to think about the legitimacy of Hudood Laws? Some thirty years later another Avatar of Zia ul Haq employed the same strategy of fear and got the Patriot Act passed here in the United States. Both the laws are a stain on the civil societies.

The Clerics in Malaysian government attempted to ban usage of the word "Allah" by Sikhs and Christians, how dumb can they be? No one has copy rights to any word of God, they belong to all mankind. Muslims don't own the Qur'aan either, it belongs to any one who seeks wisdom in it, just as other holy books. Did those clergymen know the verse “Alhamdu Lillahi Rabbul Aalameen?” God is the lord of all universes – they should know it, they recite it at least 50 times a day.

How many of us stood up to defend (Islam ) the rights of Minorities? The bully rule was in place in Pakistan with no major protest. The loud mouths (1/10ths of 1%) still defend the draconian, non-Islamic Zia ul Haq rules with the label of Islam on it. It is much like labeling the meat as the oxymoron phrase "Halal Pork". Have the Pakistani Muslims spoken against it? We are supposed to stand for justice, aren't we? Isn’t that what makes us Muslims?

Take it easy, we Americans are no different, we let Bush run all over us during the last six years, we did not even have the guts to speak out for the first four years, not even the rattish Senators and the congresspersons.

There is a request floating around asking the Ismaili Muslims to share their religious practices or have access to their place of worship. At one time I believed that it was a good idea to share it and put things to rest, but would that stop the inquisition? How do you expect the Minorities to share their practices, and why should they? To be persecuted while the majority shamelessly watches it?

Until you and I stand up for Justice, stand up for the rights of all human beings, including the minorities in either Sunni or Shia majority governments, we have not lived our religion nor have we contributed towards world peace, which is the purpose of Islam. The words used by the Prophet to describe one aspect of this stance was "Jihad" and the other is the inner struggle to be moral and to be righteous.

Those few among us, who who jump up and down pointing at the injustices done by the people of other faiths, nations and cultures, please know that our morality is not dependent on what others do or not do. We have to do our duty and leave it to God to give guidance to all.

Let the minorities among us have the freedom to share what they want and we should defend that right. Insha Allah, let's begin that with you and I. Will you stand up? Better yet, should others stand up for you when you are threatened?

Shia Imami Ismaili Muslims

Shia Muslims believe that the spiritual leadership of Islam was passed on to Hazrat Ali at Ghadir Qum, when the Prophet was returning to Medina from his last sermon. They also believe that the Prophet had assigned the spiritual leadership (Imamat) to Hazrat Ali pointing towards him when the verse “the Deen is complete now” was revealed. Furthermore, the Shia believe that the Prophet used the word “Aal” meaning family in his last sermon. The Shia Muslims beleive that the Prophet (pbuh) had said that he is leaving the book and his Aal for us to follow.

Ismaili tradition is a branch of the Shia tradition, where one believed the 12th Imam was taken by God, and the Ismaili's believe that the imamat continued down to Aga Khan, the current Imam.

Neither you nor they can judge who is a Muslim or not, that is the prerogative of Allah. However, most Muslims agree that on the Day of Judgment your ID will be simply Muslim and not any prefix or suffix, but more importantly, were you a good human being to God's creation?

The other important value of Islam is freedom. This may come as a rude shock to some Muslims that even the innocuous asking "that I am fasting are you?" "It's time for Salat" are subtle compulsions and Islam does not believe in compulsion. Prayer is between Allah and the individual and not the responsibility of a government or other being.

No one will come to your rescue on the Day of Judgment; neither your clergy nor the prophet would give you a free pass, it is your responsibility to earn it through good deeds.

It would be nice to be a part of the congregational prayer, it has its own beauty and the lord listens to the congregants who come together in peace to do the peaceful thing. There should be no compulsion or even suggestion. Let the individual do his or her duty, it is not you, not me that is going to have to respond to God, it is the follower. If you can recall that the Prophet even told his daughter Fatima that she ain't going to get a free pass to heaven, because she is his daughter, she had to earn it on her own. Prayers should remain one’s choice and no one should compel the other.

As Muslims, we do not have the time to do the Ijtihaad, the consultative decision making process on issues of the day. As a result we Muslims have been reduced to rituals, rather than the spirit. It is time to believe in the prime value of Islam; freedom.

Mike Ghouse is a Speaker, Thinker, Writer, Moderator and a Blogger on Pluralism, Interfaith, civil societies, Terrorism, Peace, Islam and India. A conflict mitigater and a goodwill nurturer. He is a frequent guest on talk radio and local television networks offering a pluralistic perspective on issues of the day. His comments, news analysis and columns can be found on the Websites and Blogs listed at his personal website http://www.mikeghouse.net/

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Mike, I am no Islamic scholar, but I must say this. Every religion, Islam no exception, has its own sect(s).But, it's most unfortunate Islam is the only religion under which its minority sects have to live under constant fear of persecution and discrimination in Islamic countries where they too should have equal rights and opportunities as any other Muslim.

Within thirty years of Muhammad's death Muslim Community was involved in a civil war that gave rise to the several sects into which Islam remains divided to the present day. The civil war began with the murder of the Caliph by the tribesmen, and ended with the restoration of imperial unity under a new dynasty of Meccan Caliphs, ruling from Damascus, but it left deep divisions within the community. The largest group was composed of those who recognized the authority of those political chiefs who were able to maintain it, by force of arms if need be. This was the origin of the majority party, called Sunnis or followers of Sunna (practice) of the Community at large. Opposed to them were two dissident groups: one which maintained the sole legitimacy in the headship of the Community after Prophet's death of his cousin and son-in-law 'Ali and his descendants, and held that the Community had erred in electing Abu Bakr and his two successors.-these were called Shi at Ali ( 'partisans of Ali) or Shi'a; the other which rejected both the Sunni and Shia positions and maintained not only the right of the Community to elect its own head but also its duty to depose him if he were found guilty of sin-these were called the Kharijites.(Khawarij) od 'Seceders'.

Ismailism - the branch of Shiism noted for its esoteric philosophy and regards Hazrat Ali as the legitimate successor to the Prophet. After Ali's assassination Islam was divided into Sunnite and Shiite sects.

The Shia believe in the five pillars of Islam, as do Sunnis, but categorize them differently. Shia beliefs include the following:

Theology of Shia (Usul al-Din)
Tawhid (Oneness): The Oneness of God
Adalah (Justice): The Justice of God
Nubuwwah (Prophethood): God has appointed perfect and infallible prophets and messengers to teach mankind the religion (that is, a perfect system of how to live in "peace" ("submission to God"))
Imamah (Leadership): God has appointed specific leaders to lead and guide mankind - a prophet appoints a custodian of the religion before his demise
Qiyamah (The Day of Judgment): God will raise mankind for Judgment

Ismailism is based on Sufism which escaped almost wholly from the Sunni madrasa. Ismailism is the pursuit of spiritual experience by bodily discipline and esoteric intuition. It is resistant to any kind of systematic and exoteric treatment. Under the belief and guidance of their Imam-of-the-Time Shiite law and theology developed independently of the Sunni community esoteric interpretation of the Qur'an and bring their Imam into the direct connection with the Active Intellect and confer on them a divine authority, which Sunnis reject. The Shia Ismaili Muslims, or Batinis ( followers of the esoteric interpretation of the Qur'an) The Qur'an is the word of Allah, which every Muslim must follow, but its commands can be hard to interpret. Therefore, Ismaili Muslims believe their Imam-of-the-Time, Aga Khan is spiritually blessed and empowered to interpret Qur'an.

I have attached herewith Aga Khan's interview on Islam, which I thought might satisfy many a Muslims quest for knowledge.

Aga Khan's Interview on Islam

http://www.youtube.com/watch?v=htx0MkvJzxo

Hasni Essa
Islam for Pluralism
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Date: Friday, June 19, 2009, 6:09 AM

Mike,

I had sent you urdu version of this news other day. Here's in English.

It's so terrifying to imagine what's going to be the future of Pakistan , and fate of minority Muslim sects, if Taliban were to take over Pakistan . According to this news Taliban has threatened Ismaili Muslim Community, which as you know is one of the most prominent Muslim communities whose spiritual leader is Aga Khan lV. His grand father Aga Khan lll was one of the founders of Pakistan , who was responsible for establishment of the All-India Muslim League which lead to the creation of the predominantly Muslim nation of Pakistan . Aga Khan lV has been a great benefactor of Pakistan , who built Aga Khan University Hospital which is a first-rate private academic institution which aims to empower the developing world through quality education, patient care, research and service.Without Aga Khan's beneficence and generosity Pakistan indeed would have been any third world country hard pressed for development.

Let us all pray and help Pakistan to be strong, and not become victim of Talibanization.

Hasni Essa
Islam for Pluralism

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quraan burning

Planned Muslim Response to Qur'an Burning by Pastor Jones on September 11 in Mulberry, Florida

PRESS RELEASE
August 19, 2013| Dallas, Texas

Mike Ghouse
Text/Talk: (214) 325-1916
MikeGhouse@aol.com

Mirza A Beg
(205) 454-8797
mirza.a.beg@gmail.com

www.WorldMuslimCongress.com


PLANNED MUSLIMS RESPONSE TO QUR'AN BURNING BY PASTOR JONES ON 9/11/13 IN MULBERRY, FLORIDA

We as Muslims plan to respond to pastor Terry Jones' planned burning of 3000 copies of Quran on September 11, 2013 in positive terms.

Our response - we will reclaim the standard of behavior practiced by the Prophet concerning “scurrilous and hostile criticism of the Qur’an” (Muhammad Asad Translation Note 31, verse 41:34). It was "To overcome evil with good is good, and to resist evil by evil is evil." It is also strongly enjoined in the Qur’an in the same verse 41:34, “Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend.”

God willing Muslims will follow the divine guidance and pray for the restoration of Goodwill, and on that day many Muslim organizations will go on a “blood drive” to save lives and serve humanity with kindness.

We invite fellow Americans of all faiths, races, and ethnicities to join us to rededicate the pledge, “One nation under God”, and to build a cohesive America where no American has to live in apprehension, discomfort or fear of fellow Americans. This event is a substitute for our 10th Annual Unity Day Celebration (www.UnitydayUSA.com) held in Dallas, but now it will be at Mulberry, Florida.

Unwittingly Pastor Jones has done us a favor by invigorating us by his decision to burn nearly 3000 copies Quran on September 11, 2013. Obviously he is not satisfied by the notoriety he garnered by burning one Qur'an last year.

As Muslims and citizens we honor the free speech guaranteed in our constitution. We have no intentions to criticize, condemn or oppose Pastor Terry Jones' freedom of expression. Instead, we will be donating blood and praying for goodness to permeate in our society.

We plan to follow Jesus Christ (pbuh), a revered prophet in Islam as well as Prophet Muhammad (pbuh) – that of mitigating the conflicts and nurturing good will for the common good of the society.

We hope, this event and the message will remind Muslims elsewhere in the world as well, that violence is not the way. Muslims, who react violently to senseless provocation, should realize that, violence causes more violence, and besmirches the name of the religion that we hold so dear. We believe that Prophet Muhammad was a mercy to the mankind, and we ought to practice what we believe and preach. We must not insult Islam by the negative reactions of a few.

We can only hope it will bring about a change in the attitude of the followers of Pastor Jones, and in the behavior of those Muslims who reacted violently the last time Pastor sought notoriety – We hope this small step towards a bridge to peaceful coexistence would propel us towards building a cohesive society.

Like most Americans a majority of Muslims quietly go about their own business, but it is time to speak up and take positive action instead of negative reaction. May this message of peace and goodwill reverberate and reach many shores.

Lastly, we appreciate the Citizens of Mulberry, Florida, Honorable Mayor George Hatch, City Commissioners, police and Fire Chiefs for handing this situation very well. This will add a ‘feather of peace’ in the City’s reputation. We hope Mulberry will be a catalyst in showing the way in handling conflict with dignity and peace.

We thank the Media for giving value to the work towards peace rather than conflict.






URL- http://worldmuslimcongress.blogspot.com/2013/08/planned-muslim-response-to-quran_18.html



Thank you.

CIVIL DIALOGUE

The people in Dallas are making an effort to understand and clean their own hearts first, when we are free from bias, it would be easy to share that with others. Islam teaches us in so many ways to "respect the otherness of others" and it is time we find simple practical ways of doing it.