Why should any one stand up for us, when we don't do the same?
Unless we are just, we do not have a voice that will carry us forward.
We are weak because we do not have a sense of justice.
We do the right thing in condemning Israeli government's treatment of Palestinians but shamelessly we are silent about the treatment of Muslims by Muslims in Darfur, Bangladesh (Pakistani-Bihari Muslims), the gross mis-treatment of Ahmadiyyas in Pakistan, Sufis in Iran - and compound it with malicious treatment of minorities in just about every Islamic Nation.
Is there a Muslim nation other than Turkey and perhaps Dubai and Bahrain where minorities of other religions are treated kindly?
Aren't we stripped off our boasting ability that this Islamic Nation is honorable or Minorities are treated with dignity here...
Does Pakistan have a face to talk about Kashmiri Muslims?
Does Bangladesh have a face to talk about Palestinian Muslims?
Does Iran have the guts to point its dirty fingers towards America about Muslim issues?
Does Saudi Arabia has any guts?
We are gutless because we think Justice is right for us, and not others.
This me, me and me attitude has got to go,
we need stand up for the rights of every human,
then God will power our voices to speak and seek justice for every one
including our own.
Why should any one stand up for us, when we don't do the same?
Many of us do, but if a majority of us seek justice for every one,
God will facilitate Justice for us in the times of our needs.
Does IRF (Islamic Relief fund) discriminate against Ahmadiyya Muslims?
Economic rationing is one thing, discrimination is criminal.
Thank God, you and I are alive, the least we can do is to speak up against injustices every where and towards any and every one.
This is abhorrent.
# # #
International Herald Tribune
Wednesday, 18 Aug 2010
The politics of relief: Aliens in their own land
500 flood survivors from Ahmadiya community denied shelter, relief goods
The government and local clerics refused to shelter around 500 flood-affected families belonging to the Ahmadiya community in South Punjab's relief camps. Not only that, the government also did not send relief goods to the flood-hit areas belonging to the Ahmadiya community, The Express Tribune has learnt during a visit to the devastated Punjab districts of Muzaffargarh, Dera Ghazi Khan and Rajanpur.
For its part, the government claims that all relief goods are being distributed among survivors without discrimination. And that all survivors have been sheltered in relief camps without distinction. The flood-devastated families from the Ahmadiya community have strongly criticised the governmentâ€™s â€œdiscriminatory attitudeâ€ even at a time when the entire country is reeling from the ravages of the worst flooding in living memory.
Of the 500 Ahmadi families, 350 belong to DG Khan, 60 to Muzaffargarh and 65 to Rajanpur district. According to Ahmadiya community leaders, over 2,500 members of their community have been displaced and are now living with their relatives while some of them have left for Rabwah, the communityâ€™s headquarters.
Aziz Ahmad Khan, a local leader of flood victims from the Ahmadiya community in DG Khan, told The Express Tribune that all members of his family have complained of discrimination in DG Khan. He said 200 families from Basti Rindan and Basti Sohrani, 60 from Chah Ismaeel Wala, three from Rakh Mor Jangi, 18 from Ghazi Ghat and 12 from Jhakar Imam Shah of Ahmadpur. Khan alleged that 200 families, who have been displaced from Basti Rindan and Basti Sohrani by flooding, took shelter in a state-run school at Jhok Utra but within days the local administration forced them to leave the school. He said the local administration later told them that people from the surrounding areas did not want the Ahmadis in the relief camp. And that the administration could not allow them to stay at the camp as it could create a law and order situation.
â€œSo we left our cattle and other belongings in the area and took refuge in the homes of our community members on higher grounds,â€ he said, adding that some of them even migrated to Chanabnagar.
Muhammad Iqbal Sohrani, a member of the Ahmadiya community told The Express Tribune that around 40 Ahmadi families who took shelter in a state-run school at Jhakar Imam Shah near Sumandri, some 40 kilometres from DG Khan, have not received any relief either from philanthropists or from the government. He alleged that relief packages were being distributed through local lawmakers who have been told by the district administration that the Ahmadis are not eligible for any support.
Saleem Chandia, another Ahmadiya community member, said that he along with 40 other community members rented a house but after two days their landlord was forced by local clerics to evict them. Chandia said they were offered help by their own community members after wandering for several days in search of shelter.
Mansoor Ahmad, a resident of Muzaffargarh, told The Express Tribune that over 800 members of the Ahmadiya community were displaced from Bait Nasirabad, Masroornagar, Hussainwala and Shahjamal. At least 100 members of the community, from Hussainwala and Masroorabad, were trapped at Shahjamal. He claimed that they had asked the district police officer (DPO) and the district coordination officer (DCO) to provide them a boat or to rescue the trapped people but they did not take notice.
Ahmad claimed that the trapped Ahmadis were rescued by their fellows on a broken boat. He said local clerics have issued an edict that the Ahmadis should not be provided help.
Naseem Ahmad, from Rajanpur, told The Express Tribune that their 500 community members from the areas of Basti Lashari, Basti Allahdad Dareeshak and from Basti Azizabad were displaced. Their houses were washed away and the government and local clerics ignored them. He said that they were not allowed to stay in state-run schools or in camps, therefore the majority of them were living on the rooftops of their inundated houses.
â€œThe Ahmadiya community itself rescued trapped people and delivered relief to them,â€ community spokesperson Saleem-ul-Din told The Express Tribune by phone.
He said that the community did not want any relief package from the government for its members. However, the government should protect the property and livestock of the Ahmadis.
Hassan Iqbal, Commissioner DG Khan, told The Express Tribune that he would check the situation. He asked the Ahmadis to directly approach him if they face discrimination anywhere in the district. However, DCO Muzaffargarh Farasat Iqbal said that the Ahmadis have not contacted him.
Voice of Moderate Muslims
SUCCESSFUL NAATIA MUSHAERA ON 2.21.14
Moderate Islam Speaker
August 19, 2013| Dallas, Texas
Text/Talk: (214) 325-1916
Mirza A Beg
PLANNED MUSLIMS RESPONSE TO QUR'AN BURNING BY PASTOR JONES ON 9/11/13 IN MULBERRY, FLORIDA
We as Muslims plan to respond to pastor Terry Jones' planned burning of 3000 copies of Quran on September 11, 2013 in positive terms.
Our response - we will reclaim the standard of behavior practiced by the Prophet concerning “scurrilous and hostile criticism of the Qur’an” (Muhammad Asad Translation Note 31, verse 41:34). It was "To overcome evil with good is good, and to resist evil by evil is evil." It is also strongly enjoined in the Qur’an in the same verse 41:34, “Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend.”
God willing Muslims will follow the divine guidance and pray for the restoration of Goodwill, and on that day many Muslim organizations will go on a “blood drive” to save lives and serve humanity with kindness.
We invite fellow Americans of all faiths, races, and ethnicities to join us to rededicate the pledge, “One nation under God”, and to build a cohesive America where no American has to live in apprehension, discomfort or fear of fellow Americans. This event is a substitute for our 10th Annual Unity Day Celebration (www.UnitydayUSA.com) held in Dallas, but now it will be at Mulberry, Florida.
Unwittingly Pastor Jones has done us a favor by invigorating us by his decision to burn nearly 3000 copies Quran on September 11, 2013. Obviously he is not satisfied by the notoriety he garnered by burning one Qur'an last year.
As Muslims and citizens we honor the free speech guaranteed in our constitution. We have no intentions to criticize, condemn or oppose Pastor Terry Jones' freedom of expression. Instead, we will be donating blood and praying for goodness to permeate in our society.
We plan to follow Jesus Christ (pbuh), a revered prophet in Islam as well as Prophet Muhammad (pbuh) – that of mitigating the conflicts and nurturing good will for the common good of the society.
We hope, this event and the message will remind Muslims elsewhere in the world as well, that violence is not the way. Muslims, who react violently to senseless provocation, should realize that, violence causes more violence, and besmirches the name of the religion that we hold so dear. We believe that Prophet Muhammad was a mercy to the mankind, and we ought to practice what we believe and preach. We must not insult Islam by the negative reactions of a few.
We can only hope it will bring about a change in the attitude of the followers of Pastor Jones, and in the behavior of those Muslims who reacted violently the last time Pastor sought notoriety – We hope this small step towards a bridge to peaceful coexistence would propel us towards building a cohesive society.
Like most Americans a majority of Muslims quietly go about their own business, but it is time to speak up and take positive action instead of negative reaction. May this message of peace and goodwill reverberate and reach many shores.
Lastly, we appreciate the Citizens of Mulberry, Florida, Honorable Mayor George Hatch, City Commissioners, police and Fire Chiefs for handing this situation very well. This will add a ‘feather of peace’ in the City’s reputation. We hope Mulberry will be a catalyst in showing the way in handling conflict with dignity and peace.
We thank the Media for giving value to the work towards peace rather than conflict.