Mission of World Muslim Congress

Preface

To be a Muslim is to be a peace maker, one who seeks to mitigate conflicts and nurtures goodwill for peaceful co-existence of humanity.

God: The Creator wants nothing more than preserving the universe he created to be in balance and functioning cohesively, Qur'an 55:1-13. Everything in nature is designed to run precisely like the planets and the seasons, however humans were given the freewill to figure out the balance and co-exist in harmony. Indeed, the freewill creates anomalies and conflicts, and it is up to humans to manage and preserve that elusive equilibrium.  The world was created with a formula of 99% to 1% perfection and  anomalies respectively, and that ratio will be there forever. (The % is our personal observation and not an empirical data).

Prophet Muhammad (pbuh) was an ultimate peacemaker, he was divinely inspired to find solutions for peaceful coexistence. Whenever and wherever he saw conflicts, his attitude was conflict mitigation and goodwill nurturence. (http://www.huffingtonpost.com/mike-ghouse/how-i-connect-with-prophet-muhammad_b_2547782.html) Justice and Mercy ran through his veins.

Humans - We  are driven by  Qur'an, Al-Hujurat, Surah 49:13: "O mankind! We have created you male and female, and have made you nations and tribes that ye may know one another. The noblest of you, in sight of Allah, is the best in conduct. Allah Knows and is Aware."

God has deliberately created us into many from one, he knows that creates conflicts and then he says, the best ones are those who take time to know each other, indeed,  knowledge leads to understanding and understanding to acceptance and appreciation of a different points of view.

Qur'an is a book of Guidance for humanity, and it is soaked in universal message of mercy and justice.  Don't look to it as the book of Muslims, it is indeed a self-help manual to build cohesive societies where no human has to live in apprehension or fear of the other. 

Beware of the mistranslations. The Qur'an had been purposely mistranslated down through history. In the Middle Ages, European leaders commissioned a hostile Qur'an translation to foster warfare against Muslim invaders (1142 AD). Later, Muslim leaders produced another translation (1924)  to inflame Muslims against Christians and Jews. It was all for politics. The guys should be hung for messing the world balance. ( In defense of Islam, pursuing a civil dialogue http://www.dallasnews.com/news/columnists/steve-blow/20100919-In-defense-of-Islam-pursuing-9397.ece).
 

A Quran conference was held in Dallas to clear the air about 60 mistranslated verse and the furor about it at with Pastor Jeffress. www.QuraanConference.com 

Our Mission

Our Mission at world Muslim congress is to work for a world of co-existence through inclusiveness and participation. As a member of diverse family of faiths, our efforts will be directed towards justice and equity to attain peace for the humankind with a firm grounding in commonly held values. We cannot have advantages at the cost of others. Such benefits are temporary and deleterious to lasting peace. We believe what is good for Muslims has got to be good for the world, and vice versa, for the goodness to sustain.

Indeed we aspire to promote goodwill amongst people of different affiliations, regardless of their faith, gender, race, nationality, culture or any other uniqueness blessed by the creator.

Our Goals

Our short term goal is to understand different faiths and let the values of Islam be understood as well. We know very little about other faiths just as other know almost nothing about Islam. The idea is to know each other, so we can be good to each other. When we learn about each other myths disappear and solutions emerge.  

Our Long term goal is simply to bring a realization that the purpose of all religions is to bring peace and tranquility to an individual and further create a balanced relationships between the individual, society and the environment. Learning about other faiths need not imply infidelity, but rather the search will enrich one's own faith, it reaffirms the idea that the intent of every faith is to "fix" the individual as an active working and participating spoke in the wheel of life. Most people get it and a few don't.

Muslims are not a monolithic lot, a majority of us are like a majority of any group; minding our own business - taking care of family, raising children, their schooling, job, a home to live and retire comfortable. Its an American dream and it is a Muslim dream.

A few among Muslims and a few among Christians and other faiths are bent on converting people to their faiths. However, most people believe in free will, let people believe what comforts them. Every one is endowed with freedom to eat, drink, wear and believe what is good for him or her in the pursuit of their happiness.

American Muslim Agenda - http://www.huffingtonpost.com/mike-ghouse/american-muslim-agenda-a-_b_5528706.html

Islam defined

The essence of Islam: Justice for every human being under one Creator (Universe is the only creation we know)

The Qur'aan starts with the word "God of Universe" (not necessarily Muslims) and ends with "Humankind" (and again not Muslims). As such it is understood that God, the cause behind creation of life and matter belongs to all of us. No one owns him (her or it) nor does one group has an exclusive favors over the other. The creator will offer equal opportunities to all and will not sign a deal behind one's back with the other.

Al-Fatiha (The Opening) 1:2 All praise is due to God alone, the Sustainer of all the worlds, [2] Alhamdu lillahi rabbi alAAalameen

الْحَمْدُ للّهِ رَبِّ الْعَالَمِينَ (1:2)

An-Nas (The Mankind) 114:1 SAY: "I seek refuge with the Sustainer of men,

قُلْ أَعُوذُ بِرَبِّ النَّاسِ (114:1

We have a monumental task to repair the World, and we will do our share in working towards a World of co-existence, one person at a time. We are committed, and now help us God do the right thing; where none of your creation has to live in apprehension of fear of the other. Amen.

Good Deeds

Islam teaches one to be non-judgmental, and consistently encourages individuals to do good. It emphasizes about individual responsibility towards the peace and security of society at large.

Prophet Mohammad (pbuh) described a good deed as an act which benefits others, such as planting a tree that serves generations of wayfarers with fruit and the shade. The world is a better place today because of a good legacy bequeathed to humanity by people of all faiths that came before us. We owe it to coming generations to leave the world a little better than we found it, to usher an era of justice and peace.

With Prejudice towards none

Almost all Muslims are cognizant and repeat the verse “God is the master of the Day of Judgment, and he alone we worship”. A fully observant Muslim recites this verse anywhere from 17 times to 51 times a day and refrains from judging others, as he or she believes God only can make that call. There is no compulsion in the matters of faith, says  the Qur'aan.Our Jihad, the inner struggle is to resit the temptations to judge others. Most Muslims do, a few don't. 

Al-Fatiha (The Opening) 1:4 Lord of the Day of Judgment!

مَـالِكِ يَوْمِ الدِّينِ (1:4) 

Individual responsibility

Qur'an, Al-An'am, Surah 6:163-164: I ask whether I should seek any god besides God--when he is the Lord of all things. All people will reap the harvest of their own deeds; no one will bear another’s burden. Ultimately, all of you will return to your Lord, and he will resolve your disputes.

There shall be no compulsion in matters of faith, you are not responsible for my beliefs and you  should not be concerned about what I believe. Per Islam, only God has the right to judge my faith and my deeds, and we are told in no uncertain terms that we are individually responsible for our acts on the Day of Judgment (A requisite belief) and no one, not even our Prophet, our siblings, parents, family or friends would have the time or the right to stand up for us, we are responsible and we are all alone.

The society is responsible to contain us from hurting the social fabric through our conduct like lying, stealing, cheating, robbing, hurting, breach of contract, infidelity and other acts that affect others. In the matters of belief,  it will be God who judges.

Al-An'am (The Cattle)

6:163 in whose divinity none has a share: for thus have I been bidden-and I shall [always] be foremost among those who surrender themselves unto Him."

Topics discussed in this Verse:

[Allah:has no partner] [Allah's attributes:Cherisher and Sustainer 

لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَاْ أَوَّلُ الْمُسْلِمِينَ (6:163) 

Al-An'am (The Cattle)

6:164 Say: "Am I, then, to seek a sustainer other than God, when He is the Sustainer of all things?" And whatever [wrong] any human being commits rests upon himself alone; and no bearer of burdens shall be made to bear another's burden. [163] And, in time, unto your Sustainer you all must return: and then He will make you. [truly] understand all that on which you were wont to differ. [164]

قُلْ أَغَيْرَ اللّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلاَ تَكْسِبُ كُلُّ نَفْسٍ إِلاَّ عَلَيْهَا وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّإِلَى رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ (6:164)

Al-An'am (The Cattle)

6:165 For, He it is who has made you inherit the earth, [165] and has raised some of you by degrees above others, so that He might try you by means of what He has bestowed upon you. [166] Verily, thy Sustainer is swift in retribution: yet, behold, He is indeed much-forgiving, a dispenser of grace.

[Allah:raises people to ranks (degrees)] [Allah's attributes:Most Merciful] [Allah's attributes:Oft_Forgiving] [Allah's attributes:Quick in punishment] [Trials and tests] [Vicegerent creation of]

وَهُوَ الَّذِي جَعَلَكُمْ خَلاَئِفَ الأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَبْلُوَكُمْ فِي مَ

ا آتَاكُمْ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ (6:165)

A Just society

Islam emerged to bring peace, tranquility and equilibrium to the multitudes of tribes at conflict with each other in the 6th century AD. In a period of 23 years, thru suffering, persecution and sacrifice a just society evolved. Diversity was it’s basis, respecting each tradition and bringing them together and appreciating the creator was the foundation stone of Islam. Justice, liberty and freedom are the core values enshrined in Islam.

Pluralism

Islam is indeed a pluralistic faith and imbues a sense of humility and ideals of equality of humankind. These values are embedded in its rituals practices. All people harvest their own deeds.

He fashioned each one of you--and each one of you is beautiful. To God you will all return. He knows all that the heavens and the earth contain. He knows all that you hide and all that you reveal. He knows your deepest thoughts. Most of us get the message whereas a few don't, indeed it is the story of every faith group.  

At-Taghabun (Loss and Gain)

64:1 ALL THAT IS in the heavens and all that is on earth extols God's limitless glory: His is all dominion, and to Him all praise is due; and He has the power to will anything.

يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ (64:1)

64:2 He it is who has created you: and among you are such as deny this truth, and among you are such as believe [in it]. [1] And God sees all that you do. هُوَ الَّذِي خَلَقَكُمْ فَمِنكُمْ كَافِرٌ وَمِنكُم مُّؤْمِنٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ (64:2)

64:3 He has created the heavens and the earth in accordance with [an inner] truth, [2] and has formed you - and formed you so well; [3] and with Him is your journey's end.

خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَإِلَيْهِ الْمَصِيرُ (64:3)

64:4 He knows all that is in the heavens and on earth; and He knows all that you keep secret as well as all that you bring into the open: for God has full knowledge of what is in the hearts [of men].

64:5 HAVE THE STORIES of those who, in earlier times, refused to acknowledge the truth never yet come within your ken? [They denied it -] and so they had to taste the evil outcome of their own doings, [4] with [more] grievous suffering awaiting them [in the life to come]:

أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ كَفَرُوا مِن قَبْلُ فَذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ (64:5

MADINAH PACT

The Madinah pact, prescribes the rights of its Citizens,  an initiative of Prophet Muhammad (pbuh) while he was the head of the city state of Madinah. It is probably the first legal document offering the format of pluralistic governance.

It was an all inclusive agreement between the Jews, Christians, Sabeans, Quraish, Muslims and other tribes for a peaceful co-existence. An example was set for a pluralistic society in documenting the rights of individuals. Perhaps it was the first historical document that included diverse people with freedom to practice what they believe. The Word Ummah was used in the document to mean all residents of the City.

Freedom

God could have made us all alike; instead he chose to make us humans, giving guidance on one hand, temptations on the other – then giving room to make mistakes, and room for correction. Islam has not claimed monopoly to heaven; it is assured to those who do good deeds. Good deeds are defined by Prophet Mohammad (pbuh) as how your treat others. He told his daughter that it would be her deeds that would earn her a place in the Kingdom of God and not because she is the daughter of the Prophet. There is no free lunch, you have to take responsibility for your actions and earn the grace of God through serving his creation.

Qur'an, Al-Inshiqaq, Surah 84:7-15: Each person will be given a book. Those who are given their books in their right hands (understanding the book correctly) will be judged leniently; and they will return to their people joyfully. But those who are given their books in their left hands (misunderstanding) will call their own destruction on themselves, and burn in the fire of hell. There are the people who have never cared for their neighbors; they thought they would never return to God. Their Lord watches all that people do.

For Millions of years, the physical dimension of the Universe has existed in a perfect balance as it did not have the ego to compete with each other nor had the freedom to mess with it. They do, what God intended them to do. It is the human dimension that needed religion, and every religion is meant to bring peace to individuals and balance to the world around them through free choice.

God willing, the Muslim community will be drawing the blue prints and developing a 14 year plan to find their space in the world of communities, as contributors and active participants in the peaceful co-existence for the people of the World. The Book “Muslim Vision 2020” is on the horizon.

The human desire to monopolize World resources is the root cause of all evil. The pockets of anarchy and problems of the world are born out of fear and insecurities of evil men. Religion is not the source of wars or conflict. In fact, Religion is the best Gift humans have received from God, without which the World would be chaotic.

Praise the Lord. We are pleased to announce the formation of The World Muslim Congress, A non-profit organization dedicated to promoting co-existence and contributing towards a just world. (Formed: 5/25/2006)

Our silence has done more damage to us, our faith and our World. Silent no more, God willing, we will resolutely take back our faith for our good and the good of mankind.

A Major Paradigm Shift

The world has indeed become a global community. Everyone is a neighbor to everyone else; we aspire to nurture the concept of good neighborliness in the world. Our advisory board will be represented by individuals from every faith. It is time for us to be equal citizens of one world, our home. This is a major paradigm shift in how the religious organizations would be conducting their business in the coming years.

Our upcoming website: www.WorldMuslimCongress.com will present a range of values in Islam. It is a shame that some of the translations of Qur’an contain phrases that are not in Qur’an. A dozen translations will be presented verse by verse, with the source. So you may know the truth!

Speak up, silent no more ®

Additional Notes

We are drawing the blue prints, and developing a 14 year plan to find our space in the world of communities, as contributors and active participants in the peaceful co-existence of the people of the World.

God willing (Insha Allah) by the September 11, we plan to role out a Seven point program achieving the mission encrusted in the press release below. We are driven by the thought "How can we make the world a better place for every one".

Nothing has ever happened without taking a step forward. The website www.WorldMuslimCongress.com is scheduled to be launched on Monday, September 11, 2006. It will be interactive and accommodative of diversity within Islam and aims to be a voice of the Majority of Muslims who chose moderation.

Islam is not a monolithic religion and has allowed diversity from its very inception. Justice, Liberty and freedom are its core values. God could have made us desire-less and sinless angels, instead he chose to make us human, giving guidance on one hand, temptations on the other – then giving room to make mistakes, and room to correct ourselves thru repentance. Forgiveness is a full cycle concept and not merely utterance of words. Hence, Islam is a deed based religion.

Our silence has done a lot more damage to us than the damage done by the extremists. We have a forum now to speak up and present the majority view to the world.

If you would like to join the discussions on any topic, please send your email request to:  WorldMuslimCongress-Subscribe@yahoogroups.com

Are Muslims a part of the American story?

Are Muslims a part of the American story?
By: Mike Ghouse

Indeed, we are not connected enough with the mainstream society for a vast majority of Americans to stand up for us, empathize with us, or even understand the truth about us that we are no different than them in our endeavors and aspirations of life. We must however express our gratitude to the millions of Americans who have stood up for us, compelled by their sense of justness and fair play.

Professor Sherman Jackson observes, “Thus far, however, Muslims remain outside the American story, which is why, despite their positive contributions to society; they seldom enlist empathy when they are jailed, deported or discriminated against.” And he offers the solution, “Hopefully, however, it will not be long before Muslims come to understand this. Once they do, while guilt by association may continue, Muslims will be able to fight back. For in this they will be joined by others.”

Refreshing our identity

As good citizens it is not only our right but it is our duty to be self critical of our society; the Muslim as well as the American society. I hope that the conservatives among us will get beyond the self righteous criticism and value the freedom that we are endowed with to exercise with pride and care.

We must learn to re-examine our attitudes towards others and push the refresh button to understand the essence of Islam. We must do our inner jihad against the temptations to reduce Islam to rituals, we should not only be identified as Muslims by the ritual aspect of our religion, but also be recognized by the spiritual and social aspect of “being a Muslim”.

Being a Muslim is volunteering one’s time and effort for the general well being of the society, and serving it with blinders. Prophet Muhammad said your responsibility is to yourselves, to your family members, to your relatives, to your neighbors around you and beyond. He did not advocate exclusion; a neighbor is a neighbor is a neighbor.

A Muslim is someone who is engaged in mitigating conflicts and nurturing goodwill amongst our neighbors and countrymen, to help create a just and more viable society for all.  Indeed, Prophet Muhammad set that example earlier on in his life when he was called on to resolve a dispute between the tribes as to who should have the honor of setting the fallen stone in the walls of the Cube called Kaaba; they came to him because he had earned the reputation for being just and truthful. He could have chosen any one to do the honor to gain favors, he could have given it to his tribe and make himself look good, but he did not.

He believed in peaceful co-existence and wanted to mitigate conflicts between the tribes and nurture goodwill, he wanted to bring about a change. Indeed, he placed the small stone on a sheet of cloth and had all the leaders raise the sheet up in unison. Imagine the men lifting the sheet and looking at each other, they were adversaries a day ago and now they are participants.  What must have gone through their minds? The probably saw the erosion of conflicts and emergence of goodwill. It is a model for Muslims to follow; to be just, fair and truthful and goodwill nurturers. He was called the Amin, the truthful and just.

A Muslim respects the otherness of the other (2) and understands the essence of Islam; Justice and peace. Rituals are not an end in themselves; they are simply markers of being a Muslim. They are the most important aspect of our faith paving way to achieve humility and spirituality. A Just person is one who cares for what surrounds him or her; life and the environment. Isn't that what the will of God is? Isn't submitting to the will of God means working for a Just society, and bringing equilibrium between living beings and the environment?

To be just, one has to shed arrogance, indeed Prophet Muhammad (pbuh) said to his associates after returning home from a victorious war; the biggest Jihad begins now, he said, it is the war with one's own seductions. It is to reign in our temptations to avenge, revenge or getting even; it is getting hold of our anger, the anger that leads to injustice.  He said, don’t let your bias towards the other mar your sense of Justice.

He said God's favorite person is the one who forgives others and repents his own short-comings. Islam is about being a just human in treating ourselves, our families and the societies we live in.

A majority of Muslims certainly practice this refreshed identity, but a few loud mouths define Muslims otherwise and sadly they get the most coverage in the media, drowning the good and encouraging the ugly. But vigorous effort to project our real identity has begun and Insha Allah, we will succeed with a realization that what is good for Muslims has got to be good for the mankind and vice versa for it to sustain. We cannot have advantages over the others, such benefits are deleterious and of temporary nature.

Where did we go wrong?

The average Mohammed and Amina have realized that to be a spiritual part of the society, we have to connect, we have to care and be cared for, and we have to be with the society emotionally as they would be with us. To feel a complete sense of feeling “at home" we have to live the essence American life, which is not different from the essence of Islamic life. Please don't jump to conclusions, it does not mean you have to give up an ounce of your identity, it simply means the sense of difference "they" v "us" has to vanish from our thoughts and "us" to be ingrained in our feelings, language and actions. We are Americans.

The traditional religious leadership and the leadership that runs Muslim organizations is yet to grasp this, in the name of identity, they dig in their heels. That has been the hallmark of all insecure religious leaders to keep the flock tethered.

To be religious is to bring about a balance within oneself and with others who surround us; through humility religion seeks to dissolve the barriers between the peoples. We need to embrace other flocks, we need to look for permanent solutions of co-existence and honor every one's God given space.

As Muslims, we chase our own tails; we spend all our disposable hours at the Mosques or engaging in big talk about love for Islam and attend lectures on how to be a ritual Muslim. Unquestionably, it is a part of what makes one a Muslim, but that is not all that Muslims should be concerned with. Our focus ought to be, to become a part of that American story. Please remember no one is pushing us out or excluding us, it is us, who are not integrating to become a part of the whole and it is our loss, as many of us do not feel that we are a part to this land; that engenders an undesirable insecurity.

Justice alone cannot carry us far

In case of the Holy Land Trial; justice won the first time around. But justice alone cannot carry us far. There was no sympathy when Professor Arian was on trial, there was no support when Tariq Ramadan's visa was rejected twice to visit and teach in the United States. There was less outrage when Gaza was bombarded, the effects of which will run for generations. There is a long list, and such incidences happen ad nauseam

There are several organizations making the efforts to make that change "to become a part of the American Story" but it is not their priority to grow the feeling of hominess, something that solidly bolts us to the ground. Our priorities must take us from a ritual Muslim to a strong civic Muslim and be a part of the American story. Where the three hundred million of us feel connected with each other and talk and act as one nation. Those of us who have not grown up yet, being American is our identity as much as being a Muslim. Our ability to build relationships with people other than our own kind does not negate or reduce our religiosity, but enhances it.

Guts to speak up

The Islamic society of North America (ISNA) is developing a good outreach program, but then there are some, who are shamelessly derailing their effort. Case in Point: the Islamic society of North America (ISNA) engaged an influential Rabbi to become a part of the Muslim-Jewish dialogue, and indeed the Rabbi spoke at their annual convention. Then a few Muslims proclaiming to be legitimate representatives of Muslims (There is no such thing as legitimate representative, none are elected by public at large) wrote to the Rabbi not to be a part of ISNA, as they are the legitimate ones, instead of supporting the efforts of ISNA, they were denigrating them. Both will lose in the situation. Not enough Muslims have picked up the phone and told these other guys to be wise, and start building their own positive relationships rather than negating what others have built. What does it take? It is the simplest thing that a Muslim can do; to encourage the good efforts of any Muslim or a non-Muslim to build relationships and work for co-existence, peace and prosperity of our nation.

Things to ponder

What are the things Muslims can do to become a part of the American story? What can we do to connect with others on a human level where everyone feels like one large family to speak up from their heart when any one of the 300 Million of us is mis-served? Simply put, we have to become part of that family.

We are rightfully concerned with Halal (Kosher) meat and in our subconscious effort to show off that we are Muslims, i.e., ritual Muslims. We prevent ourselves from sharing a meal with others; one of the most connecting activity of a family. People are rightfully afraid to invite us so they do not offend us. It is human to follow the rules, Jews, Hindus and others follow their dietary requirements as well, we should not eat what is forbidden, but we should not make a big deal out of it and stay out of homes of friends and becoming a part of the American story. Let the difference not put a barrier between us.

The public transport Shuttle Muslim drivers cannot demand time off for their prayers as God has offered them choices to combine prayers or do the makeup prayers.  Serving humanity takes priority over prayers.

To develop a sense of oneness with the society, we have to put in conscious efforts till it becomes a part of our psyche and a part of our culture.

For an immigrant to feel home and feel the connection with the community at large, and to bond, we have to find opportunities to serve. Thank God, America is the land of the blessed, it provides tremendous opportunities to the ones who want to feel safe, secure and feel in tune with others and be a contributor and participant in the overall success of each one of the 300 Million of us.

Setting our priorities

Engaging with the society at large must be our priority now. We should quit making excuses that we do not have the time; we must carve out our time from the social activities. We have to invest our time in the long term goodness and to acquire a sense of being at home; we must take our time from some of the religious activity and lectures that makes us stronger ritual Muslims and invest that time for sustainable goodness to become an overall Muslim.

The Ismaili Muslims are consciously building bridges and creating a society of integration and oneness. As a Muslim I take pride in their work and urge them to work with all Muslims; their plans are worth emulating. What is good for Muslims has got to be good for America and vice-versa, for that good to be sustainable.

When we move away from “me and my interests “ to “us and our interests” we can see a sea change goodness for all the Muslim communities and other communities.  Together, the Ahmadiyya, Bohra, Ismaili, Nation of Islam, Shia, Sufi, Sunni, Warith Deen Muhammad and other denominations contribute to the well being of America, our pettiness denies the others and reduces our wholesome share of good. We need to take cumulative credit for serving fellow Americans.

America is our home, we are going to spend our lives here, it is home to our kids and grand kids and their grand kids; and we are going to be buried here, each cemetery plot is our permanent residence till eternity. And we owe it ourselves to make this land safe, secure, peaceful and prosperous for one and all. No one can have peace for themselves, unless others are in peace. It is the responsibility of each one of the 300 Million of us to do our share.

The big small things we can do;

Be a part of some ones birthday celebration or their anniversary, don’t be hung up with food or other cultural nuances, just be there for your friend and be a part of his or her happiness. When I go to the parties, I don’t drink alcohol nor do I eat Pork, but I don’t make a big deal or show it off that not drinking or eating makes me a Muslim. I should not draw attention in the party; it is the friends’ celebration time. I have had people apologize to me and my response is, no, you should not give up anything for me; you should enjoy what gives you the joy. We have to learn to respect the otherness of others, without you becoming something you are not. Just drink water and eat Salad no one will have a problem with it, but be there for your friends.

The most human thing to do, and by the way it is the most Muslim thing to do is to share the grief when someone passes away and the least thing you can do is attend their funerals. You don’t have to say one single word to any one, just being there for their family gives them comfort and you will feel good about your humanness. Prophet Muhammad stood up when a funeral passed by him regardless of who they were, the one example often cited is a Jewish funeral procession. Next time, when you hear some one has passed away, whether you know them or not, attend their funeral and see the difference it makes to you more than others.

If you are finding it difficult to make friends with people other than your own, consider changing it. Whether it is a wedding, birthday, funeral or any happy or grim occasion, invite people from your work, from where you shop or your neighborhood. Then you have plenty of opportunities year round; Mothers day, Fathers day, Memorial day, Labors day, July 4th and religious holidays of other faiths. Then you are connected and become a part of the American Story.

July 4th Celebrations

Go to the 4th of July parties, invite every possible person other than your own kind to your own backyard or create your own party along with a few friends. It does not take a whole lot of money to grill hot dogs (Of course Halal ones for you), hamburgers and water.

Encourage the Muslim leaders and give them your support to do it in the parking lot of the Mosques. Plan it ahead. Let our Imams focus on these things rather than get bogged down with Haraam and Halal. Making friends for creating peace and goodwill is unquestionably the Halal thing to do. After all, the name of our religion is peace and we have to act it.

Model Events

Take a look at the models we have created here in Dallas, and look at what it does to ground us. If you are hung with Cultural dances, do something else that connects humans; facts and speeches don’t connect people.

I am committed to co-existence and as such, I am willing to spend my time in getting you to set up, provided you have the commitment.

Please go through the following links and grasp their value

Thanksgiving Celebrations: http://thanksgivingcelebrations.blogspot.com/
http://www.foundationforpluralism.com/Articles/ThanksgivingCelebrations-11242008.asp

Unity Day Celebrations - www.Unitydayusa.com
http://www.foundationforpluralism.com/Articles/UnitydayUSA-2008-PressRelease.asp

II Annual Reflections on Holocaust and Genocides :
http://www.holocaustandgenocides.com/

Quraan Conference Dallas
http://www.Quraanconference.com

We have to develop programs, services and activities geared to pull Americans Together in building a cohesive America that is good for every one of the 300 Million Americans, we need to focus on our overall prosperity rather than pitting one against the other.

As a society, it is our responsibility to keep law and order and faithfully guard the safety of every citizen. Hate is one of the many sources of disrupting the peace in a society and it is our duty to track down the source of such hate and work on mitigating it and nurturing goodwill.

We owe it ourselves to make this land safe, secure, peaceful and prosperous for one and all. No one can have peace for themselves, unless others are in peace. It is the responsibility of each one of the 300 Million of us to do our share. First, it starts with you and I, we do it because it is the right thing to do and not to keep a score. Let there be purity in our intentions and God will reward every one of us with peace, security and prosperity.

Our Mission is to build a cohesive America, where no American has to live in anxieties, discomfort or fear of the other.

References:
1. http://www.altmuslim.com/a/a/a/2808/
2. http://quraan-today.blogspot.com/2008/07/sura-kafirun-un-believers.html

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Mike Ghouse
(214) 325-1916 - text/talk
World Muslim Congress

To be a Muslim is to be a peace maker who seeks to mitigate conflicts and nurtures goodwill for peaceful co-existence of humanity. Our work is geared towards building a cohesive society where no human has to live in apprehension or fear of the other. World Muslim congress is a think tank and a forum with the express goal of nurturing pluralistic values embedded in Islam to build cohesive societies.  If we can learn to respect the otherness of others and accept each other's uniqueness, then conflicts fade and solutions emerge. Mike Ghouse is a Muslim Speaker  thinker and a writer.

Preaching Moderate Islam in Saudi Arabia

Preaching Moderate Islam in Saudi Arabia

The Muslim Tele-evangelists are appearing on the Cable TV in the Middle east and the audience is increasing incessantly. Bryan Denton of New York Times did the story on the subject and 100 plus comments from the readers are logged so far. I read the unfounded fear among the letters; what if those who are learning to be moderates, ultimately read the Qur'aan, which according to them teaches extremism and fall prey to it?

The fear is legitimate but founded on false foundation created by the European translators who were paid to mistranslate the Qur'aan in the 10th, 11th and 14th centuries to gain support from their subjects against the fabricated "Mohammadan Cult". They wanted to combat the invading kings from the Arab lands and resorted to creating fear among their subjects to protect their wealth; thus Islamophobia was born. Almost all of the Euro-American scholarship on Islam is founded on that falsity and they are chasing their own tails, they quote the same circular logic of those mistranslated Verses, as though that is God's words. In the 20th Century the Muslim kings who were losing most of their kingdoms resorted to the opposite technique, to mistranslate Quran to gain the support of the Muslim subjects. They all need to push the refresh button.

If you are afraid of Qur'aan, I guarantee you that have one of the 20 Million mistranslated copies of the Qur'aan by Hilali Khan, given to you for free. It is not only you, but I will be offended and puke reading that translation as well.

I have put that work in the http://quraan-today.blogspot.com/2008/01/unlike-jews-or-christians-17.html and http://quraan-today.blogspot.com/2008/01/quraan-and-neocons.html or just read the 15 of the 60 mistranslated verses.

One needs to welcome this trend. It is healthy and opens up people to question and understand. It is good for both Muslims and Non-Muslims who have based a whole war of religion on false foundation. http://quraan-today.blogspot.com/

The following statement is one of the most truthful and powerful statements of the article "You always felt you were doing something wrong, and it drove a lot of people away.” Such is the guarding done, it is not just Islam, you find that in all faiths. Even to this day, in the groups that I moderate, that kind of mind set prevails, but fortunately it is dwindling.

Islam is indeed about the middle path, a path recommended by the Prophet. Let these new generational kids explore, they will discover and will latch on to it. It brings a balance as Caliph Ali had said "balance between faith and the worldly living".

One another powerful sentence the writer has brought to the fore is "“There is no one with any real authority,". A catholic nun had expressed the same sentiment on Meet the press with Tim Russert a few years ago. The fundamentalists and the Neocons can lie in your face, "we will take care of you, we will protect you" to the frightened public and earn their blind support. Where as the moderates, the middle pathers cannot lie, they want the individuals to shoulder the responsibility and as such, they do not use authoritative language.

I am optimistic and hopeful with this change. I am similarly a product of that change resulting in the Yahoo discussion group "WorldMuslimCongress@yahoogroups.com and the sites www.WorldMuslimCongress.com to give voice to the expressions of moderate majority of Muslims, who are craving to feel that they are not wrong, that they are doing the right thing by following the middle path. The Islam they grew up with is as beautiful as any religion, and there is nothing wrong believing that all faiths are beautiful. As they say 'beauty is in the eyes of the beholder', I say 'faith is in the heart of the believer.'

I appreciated this article, it is an expression of 95% of Muslims around the world, who are moderates, and incidentally 95% of any people, any faith, and any group are moderates.

Mike Ghouse
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Preaching Moderate Islam and Becoming a TV Star http://www.nytimes.com/2009/01/03/world/middleeast/03preacher.html?pagewanted=1&_r=1&th&emc=th

Bryan Denton for The New York Times
Ahmad al-Shugairi, host of a TV show on religious themes, with students at his cafe in Jidda.


By ROBERT F. WORTH
Published: January 2, 2009
JIDDA, Saudi Arabia — As Ahmad al-Shugairi took the stage, dressed in a flowing white gown and headdress, he clutched a microphone and told his audience that he had no religious training or titles: “I am not a sheik.”

Related
Robert F. Worth on a new generation of television preachers in the Muslim world.

Generation Faithful
Crossing Cultures
This is the last in a series of 11 articles examining the lives of the young across the Muslim world at a time of religious revival.
Previous Articles in the Series »
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Bryan Denton for The New York Times
The Saudi preacher Ahmad al-Shugairi leading his staff in prayer during a break from work on his show “Khawater.” It runs daily during Ramadan.

But over the next two hours, he worked the crowd as masterfully as any preacher, drawing rounds of uproarious laughter and, as he recalled the Prophet Muhammad’s death, silent tears. He spoke against sectarianism. He made pleas for women to be treated as equals. He talked about his own life — his seven wild years in California, his divorce, his children — and gently satirized Arab mores.

When he finished, the packed concert hall erupted in a wild standing ovation. Members of his entourage soon bundled him through the thick crowd of admirers to a back door, where they rushed through the darkness to a waiting car.

“Elvis has left the building,” Mr. Shugairi joked, in English, as he relaxed into his seat.
Mr. Shugairi is a rising star in a new generation of “satellite sheiks” whose religion-themed television shows have helped fuel a religious revival across the Arab world. Over the past decade, the number of satellite channels devoted exclusively to religion has risen from 1 to more than 30, and religious programming on general interest stations, like the one that features Mr. Shugairi’s show, has soared. Mr. Shugairi and others like him have succeeded by appealing to a young audience that is hungry for religious identity but deeply alienated from both politics and the traditional religious establishment, especially in the fundamentalist forms now common in Saudi Arabia and Egypt.

In part, that is a matter of style: a handsome, athletically built 35-year-old, Mr. Shugairi effortlessly mixes deep religious commitment with hip, playful humor. He earned an M.B.A. during his California years, and he sometimes refers to Islam as “an excellent product that needs better packaging.”

But his message of sincere religious moderation is tremendously powerful here. For young Arabs, he offers a way to reconcile a world painfully divided between East and West, pleasure and duty, the rigor of the mosque and the baffling freedoms of the Internet.

“He makes us attached to religion — sometimes with our modern life we get detached,” said Imma al-Khalidi, a 25-year-old Saudi who burst into tears when Mr. Shugairi, uneasy with his rock-star departure from the auditorium, returned to the hall to chat with a group of black-clad and veiled young women. There was an audible intake of breath as the women saw him emerge. A few bold ones walked forward, but most hung back, seemingly stunned.

“Before, we used to see only men behind a desk, like judges,” Ms. Khalidi said.
Mr. Shugairi is not the first of his kind. Amr Khaled, an Egyptian televangelist, began reaching large audiences eight years ago. But the field has expanded greatly, with each new figure creating Internet sites and Facebook groups where tens of thousands of fans trade epiphanies and links to YouTube clips of their favorite preachers.

Mr. Shugairi’s main TV program, “Khawater” (“Thoughts”), could not be more different from the dry lecturing style of so many Muslim clerics. In one episode on literacy, the camera follows Mr. Shugairi as he wanders through Jidda asking people where to find a public library (no one knows). In another, he pokes through a trash bin, pointing to mounds of rotting rice and hummus that could have been donated for the poor. He even sets up “Candid Camera”-style gags, confronting people who pocket a wallet from the pavement and asking them if the Prophet Muhammad would have done the same.

At times, his program resembles an American civics class disguised as religion, complete with lessons on environmental awareness and responsible driving.

Criticized From Both Sides

Inevitably, hard-line clerics dismiss Mr. Shugairi as a lightweight who toadies to the West. From the other side, some liberals lament that Mr. Shugairi and the other satellite sheiks are Islamizing the secular elite of the Arab world.

And while most of these broadcast preachers, including Mr. Shugairi, promote a moderate and inclusive strain of Islam, others do not. There are few controls in the world of satellite television, where virtually anyone can take to the air and preach as he likes on one of hundreds of channels.
Moreover, some observers fear that the growing prevalence of Islam on the airwaves and the Internet could make moderates like Mr. Shugairi steppingstones toward more extreme figures, who are never more than a mouse-click or a channel-surf away.

“There is no one with any real authority, they can say whatever they want to say, and the accessibility of these sheiks is 24/7,” said Hussein Amin, a professor at the American University in Cairo. “That’s why so many who were liberals are now conservatives, and those who were conservatives are now radicals.”

Mr. Shugairi and others like him, including the popular Egyptian television preacher Moez Masoud, counter that their moderate message is the best way to fight Islamic extremism. Forging that middle path, they say, is essential at a time when many young Arabs feel caught between an angry fundamentalism on the one hand and a rootless secularism on the other.

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Bryan Denton for The New York Times
At Mr. Shugairi’s Andalus cafe in Jidda. He says Islam is “an excellent product that needs better packaging.”

Bakr Azam is one of them. Like many of Mr. Shugairi’s fans, he received a dry, pitiless religious education that left him feeling resentful and hungry for something different.

“In high school, the way they taught us religion was very white and black,” said Mr. Azam, a 28-year-old Saudi who works as a recruiter for Toyota. “You always felt you were doing something wrong, and it drove a lot of people away.”

It drove Mr. Azam farther away than most. After moving to the United States for college in 1997, he more or less gave up on Islam entirely. He moved back here in 2001, a hip-hop fan with dyed red hair, a love for parties and no interest in religion.

But something was missing. In 2004, he happened to see one of Mr. Shugairi’s programs on TV, and he was mesmerized. Here was a man who had lived in the West and yet spoke of the Koran as a modern ethical guidebook, not a harsh set of medieval rules. He seemed to be saying you could enjoy yourself, retain your independence and at the same time be a good Muslim.
Right away, Mr. Azam opened his laptop and found Mr. Shugairi’s Web site. He joined a volunteer group in Jidda linked to the show. He found himself returning to the rituals he had grown up with, fasting and praying. He still counts himself a moderate, like his mentor. But — also like Mr. Shugairi — he became so devout that he separated from his wife, who did not wear a head scarf and retained the secular attitude he once shared.

“Ahmad made us look back at religion,” Mr. Azam said of Mr. Shugairi. “He helped us see that Islam is not about living in caves and being isolated from the world. Islam is international. It is modern. It is tolerant.”

As he spoke, Mr. Azam was sitting on a blue couch in the Andalus cafe, which was built by Mr. Shugairi as a gathering place for young people in Jidda. A few feet away, a televangelist could be seen talking about Islam on a large plasma TV screen. Nearby, young people sat gazing at their laptops, while Islamic music played quietly in the background. The design and furniture in the cafe are in the style of Andalusian Spain, widely seen as a high point in Islamic history, when scholarship and tolerance flourished.

Mr. Shugairi often spends time here chatting with friends and admirers, sipping tea and moving easily between Arabic and his California-accented English. He has become something of a celebrity in Saudi Arabia, but he seems uncomfortable with the role and does not have the arrogant manner of many educated Saudis. He makes a point of being friendly and respectful to everyone, including the Asian laborers who do most menial tasks here.

Mr. Shugairi got his start in television in 2002, when he began appearing on a program called “Yella Shabab” (“Hey, Young People”). Two years later, he started his own show, “Khawater,” which runs daily during the holy month of Ramadan.

Part of his inspiration, Mr. Shugairi said, came from the terrorist attacks of Sept. 11, 2001, which hit him especially hard as someone who spent formative years in the United States. “Many of us felt a need to educate youth to a more moderate understanding of religion,” he said, during an interview at the cafe.

Yet his approach to Islam, as with most of the other satellite TV figures who have emerged in the past few years, is fundamentally orthodox. He says that women should wear the hijab, or head scarf, and he talks of the Koran as a kind of constitution that should guide Muslim countries. His next program, “If He Were Among Us,” scheduled to be broadcast early this year, is focused squarely on adhering to the Prophet Muhammad’s life as an example.

To California and Back

Mr. Shugairi’s own life — and especially his struggle with the poles of decadence and extreme faith — is an essential feature of his appeal to many fans.

Born here in 1973 to a wealthy, cosmopolitan family, Mr. Shugairi went to college at age 17 in Long Beach, Calif. By his own account, he completely stopped praying. He chased women at clubs, and he even — for a year — drank. In 1995 he got married, and the pendulum swung toward a severe Islamism, as he angrily renounced the freedoms of his student life.
“Nothing violent, but intellectual violence,” Mr. Shugairi said, during an interview at the Andalus cafe.

He moved back to Saudi Arabia to manage his father’s importing business. His wife did not share his turn toward extremism, and the marriage soon ended in divorce.

It was then that he began studying with a cleric, Adnan al-Zahrani, who exposed him to the idea that Islam’s greatest strength comes from its diversity and its openness to new ways of thinking. For the first time, Mr. Shugairi found a way to balance the warring forces in his life, his American self and his Saudi self.

For much of his young audience, this synthesis is the key to his appeal. These young Muslims have inherited a world painfully divided between what they hear from the clerics and what they see on satellite television and the Internet. This is especially true in Saudi Arabia, with its powerful and deeply conservative religious establishment.

“Ahmad helped me see that I can want to be with a girl, and it’s O.K. — I don’t need to feel bad,” said Muhammad Malaikah, a lean 22-year-old with a shy smile.

Now, he said, he was able to spend time alone with his girlfriend and still feel he was being true to himself and his culture. He goes to the movies with her. Sometimes they kiss, “but no sex.” He has persuaded her to start wearing the hijab.

“Ahmad showed us a middle way in everything,” he said, “in relationships, in working, in fasting, in prayer.”