Showing posts with label Israel. Show all posts
Showing posts with label Israel. Show all posts

Friday, December 8, 2017

Anti-Semitism will increase with Jerusalem Decision

Now, the rise of this ugly evil of Anti-Semitism can be squarely attributed to Prime Minister Netanyahu. He should be held accountable for the long term insecurities heaped on the people of Israel. Let me share the information in simple terms while my extensive research article is in the making.



Anti-Semitism is a wrong label in most cases, it is actually resentment born out of violation of international treaties by Israeli government. Please separate Judaism, Jews, Israel and the Israeli Government, the world has no problem whatsoever with the first three but resent the 4th one.


Full story at Huffington Post


Now this video:


Mike Ghouse is committed to working towards building cohesive societies and offers pluralistic solutions on the Political, religious, cultural and societal and human rights issues of the day. He is the President of Center for Pluralism and can be reached at www.CenterforPluralism.com  

Tuesday, August 28, 2012

Ahmadiyya Muslims translate Quran into Yiddish



Moderator Mike Ghouse's Note:  

I  admire the Ahmadiyya Muslim community for the peaceful work they have been doing, where  ever they go. They bring a good name to Islam and Muslims.

However, no Muslim, Christian, Jewish or Hindu community is free from arrogance and hints that they are better, peaceful, scientific, old...  to claim superiority over the others does not make religious sense. The very first principle of religion, any religion is humility, where every one feels there is a greater power, and that we all have equal opportunity to excel.  Muslims are no exception - its a shame that one tribe claims to be better, legitimate or otherwise, as if God has secretly signed a deal with them - that is non-sense.  I was happy to read the work of Ahmadiyya Muslims in spreading positive thoughts about Islam every place they do their work and I salute them for the same.  

One of the things Ahmadiyya community needs to resist is telling others that "we are the Muslims who advocate peace" not like the other ones. We condemn terrorism, etc etc."  It is not a good statement, you got that wrong, All Muslims advocate peace,  fewer than 1% of Muslims don't; same formula applies to all religions.  It is not just Ahmadiyya, every group has such men, who denigrate the other as if it is going to make them superior.  

Please note the following sentence in the article is not kosher, "You don't hear about us because we don't throw rocks at buses," Odeh said. Its like Romney saying they don't ask my birth certificate because they know I am from here"  By the way, with the limited time I have in a given day, I do note thoughtless comments like the one above. As a persecuted minority, I understand, but still cannot justify such comments. 


As a Muslim I am continually embarrassed by the Muslim behavior in Pakistan and elsewhere, whose Islam is not based on being a good Muslim, but denying others their Muslimness. Muslim are so eager to deny Ahmadiyya their Muslimness, as if they own Islam and God has made them his deputies to render judgments.  What a shirk! Things have to change. 
Mike Ghouse
Moderator.

Group's Israeli leader says aim was to show different face of Islam.

Members of a Muslim sect that translated parts of the Koran into Yiddish are marking 25 years since that translation was published.
Ahmadiyya Muslim Community leader Muhammad Sharif Odeh with the Yiddish text in Haifa
Ahmadiyya Muslim Community leader Muhammad Sharif Odeh with the Yiddish text in Haifa in August 2012. 'We had to make sure our neighbors could read the Koran too.' Photo by Haggai Frid
The president of the Ahmadiyya Muslim Community in Israel, Muhammad Sharif Odeh, said the group translated select parts of the Koran into Yiddish in order to present a different face of Islam. In addition, said Odeh, "We decided we had to make sure that our neighbors could also read the Koran."
The Ahmadiyya Muslim Community is the only Islamic community that believes the Messiah has come. Adherents believe that Mirza Ghulam Ahmad, born in 1835, was the "metaphorical second coming of Jesus ... whose advent was foretold by the Prophet of Islam, Muhammad," according to the website. "God sent Ahmad, like Jesus, to end religious wars, condemn bloodshed and reinstitute morality, justice and peace," say believers.
There are some 2,000 Ahmadiyya Muslims in Israel; most of them reside in Haifa's Kababir neighborhood. The sect says it has tens of millions of followers in more than 200 countries.
The Ahmadiyya Muslim Community translated parts of the Koran into Yiddish in 1987. The sect chose Yiddish, one of 100 languages into which it has translated parts of the sacred book of Islam, so that "Yiddish speakers who wanted to know about us would be able to do so without language being an obstacle," Odeh explained.
The decision to translate the Koran into Yiddish was made by the community's religious leader at the time, the fourth Caliph, Mirza Tahir Ahmad, who was living then in Pakistan. The current Caliph, the fifth, Mirza Masroor Ahmad, resides in the United Kingdom.
Odeh said the particular selections that were translated show that Islam is "not the way it is presented in Afghanistan." He noted, for example, "Before the Koran, women did not have rights. The Koran gives women full protection on the spiritual level and gives her an independent status." Odeh has been head of the local Ahmadiyya community for 13 years.
Most Israelis know little about the sect, which is considered peaceful and non-proselytizing. Haifa Mayor Yona Yahav has gone so far as to call them "Reform Arabs." The community's motto is "Love for all, hatred for none."
"You don't hear about us because we don't throw rocks at buses," Odeh said. "We believe that nothing can be achieved through hatred and hostility." He said he is very worried about the talk of a possible war with Iran, and that the Caliph recently appealed to all world leaders, including Prime Minister Benjamin Netanyahu, to avoid a war. "Netanyahu didn't respond, Queen Elizabeth actually did," Odeh reported.
Odeh said the concept of secularism is foreign to the Ahmadiyya community. "Everyone prays, some come to the mosque and others pray at home." Believers express their faith in concrete ways as well. Wealthier members tithe at least 10 percent of their monthly income to the community; everyone else gives six percent. The sect does not accept government funds, on principle. One quarter of the money collected from local members is passed on to fund the sect's international activities.
Kababir is considered a mixed neighborhood, with a significant minority of Jews in addition to the Ahmadiyya majority, and city officials view it as a model of coexistence.
"Haifa is an example par excellence of living together," Odeh said, adding, "It's not coexistence, it's monoexistence, as it were. What is coexistence? In my view it's when everyone keeps their distinctiveness and does not seek to assimilate. Residents of the neighborhood don't feel different, it's a matter of education, that's the idea of Ahmadiyya." According to Odeh, there is a growing trend of West Bank Palestinians joining the Ahmadiyya community.
"Ideology is not fought with weapons," he said. "Even if you're under occupation Islam does not allow you to hurt others. Nothing can be solved with hatred."

Thursday, August 23, 2012

No Jewish People Without Israel


Why the future of American Judaism as we know it depends on the survival of the Jewish state? This article is a must read for all those who want to understand Jews and Israel, it is one of the most comprehensive articles I have read and gives an insight into understanding Jews. The story is not only of Jewish people, but most other minorities can relate with this experience:   

I have written my own piece at Huffington post - Who am I to worry about Israelis and Palestinians? What inspires me to be involved in the Israel Palestine conflict? The following is the story of my struggle to see a cohesive world, the story will take you through different emotions but at the end, I hope you feel a sense of completeness of the story. Due to its length, it is a three part article. http://www.huffingtonpost.com/mike-ghouse/israel-and-palestine-moving-forward_b_1258261.html


Here are some of the most powerful excerpts from the article below.

The following Paragraph is precisely my understanding and reasons for the support of Israel, mind you not at the cost of Justice to Palestinians but with fairness to all the ones in the conflict.  I am baffled with the similarity of my articulation for the last several years and the following piece that has just appeared on August 20. 2012.

“That newfound confidence has historical antecedents, of course: American Jews’ confidence resembles that of the Jews of Cordoba—who were forcibly converted, burned alive at the stake, and summarily expelled in the Spanish Inquisition. The Jews of Berlin in 1930 also believed they had found the ultimate enlightened home, that the dark days of Europe would never return. And in the space of but a few years, German Jewry was erased.”

 “In ways we do not sufficiently recognize, Israel has changed the existential condition of Jews everywhere, even in America. Without the State of Israel, the self-confidence and sense of belonging that American Jews now take for granted would quickly disappear.”

A home is where on drops all the guards and feels a sense of comfort and security. I have expressed the same sentiments in many of my writings including the one at this blog.

“Israel, like it or not, is not just a homeland to Israelis. It is also a “state unto the Diaspora”; the state that, even from afar, secures the life and instills the passions of Jews all over the world.”

Indeed, that is the case with most immigrants, they feel home where they were born and their ancestors came from. Most of the first generation Indians call India their home, like wise it is the same with British, Irish, Italian, German, Japanese, Pakistanis, Arabs, Mexicans, Chinese, Iraqis and others. For the first Generation of Jewish people after Israel was created, even though they were born here, Israel is home to them. It is the second generation and the ones after that whose sense of home is in America, the second generation continues to struggle but for the third generation and up - it is America first, America is home. There will be nothing else in their psyche, other than what would be injected into them. 

“But then, as this thinking goes, if Israel refuses to budge, it is Israel that is responsible for the impasse. Faced with a choice between loyalty to their humanitarian values or to their parents’ Zionism, they have chosen the former.”

I love the above it, "Loyalty to their humanitarian values" - is a profound statement applicable to 2nd generation of Muslims, Jews, Immigrant Christians, Hindus, Sikhs, Zoroastrians, Buddhists  and other immigrants. This is inherent in all humanity no matter where we live. I consider that an American Value. Unlike all other nations, Americans values are egalitarian, humanitarian and about treating others fairly and equitably. Its part of American psyche and I am blessed to have that sense flow through veins.

“Sensitive to the underdog everywhere, and with a deep-seated belief in fairness, they insisted and continue to insist upon balancing the scales. The Palestinians, they decided, needed a state.”

This is the core value of all religions, but a very passionate value of America. It is the case with all Americans who are born here. Indeed the follow paragraphs also represent Muslims, and other immigrants in America.

“But amazingly, 50 percent of those 35 years old and younger said that Israel’s destruction would not be a personal tragedy.”

“Ours is the first generation in which the centrality of Zion in Jewish dreams is beginning to fade. It is fading rapidly, and we know why. Part of it has to do with the fact that Israel’s supporters have framed the conversation about the Jewish State in terms of the conflict with the Palestinians. Even among knowledgeable and committed Jews, an oral Rorschach test in response to the word “Israel” evokes responses such as “checkpoints,” “occupation,” or “settlements”—as though the conflict were all that Israel is about.”

I hope a day will come in the world, where everyone feels home wherever they are. It is a two sided effort.  I am passionate about justice and freedom and Israel Palestine is an issue that I hope to contribute to bring security to Jews and justice to Palestinians.

Mike Ghouse is committed to building cohesive societies and offers pluralistic solutions on issues of the day - This article is at - http://israel-palestine-dialogue.blogspot.com/2012/08/no-jewish-people-without-israel.html as well as the source below: 


No Jewish People Without Israel

Why the future of American Judaism as we know it depends on the survival of the Jewish state By Daniel Gordis|August 20, 2012 7:00 AM|

Monday, February 6, 2012

Standing up with Jews

If we can learn to stand up for, and stand with every human being who is at a disadvantage or being taken advantage of, then we can hope for a world of justice where no one has to live in apprehension, discomfort or fear of the other. It is the same idea repeated and revived by several great reformers of the world including but not limited to Zarathustra, Moses, Krishna, Buddha, Confucius, Muhammad, Nanak, Bahaullah, Gandhi, MLK and others.

I hope to complete the list of work that I have done, however small it might be for people other than my own niche. I was asked by several friends to do this to inspire others to open up and do it.

Here is the little work I have done for Christians:

Mike Ghouse is an activist and a speaker committed to cohesive societies, all his work is linked and indexed at www.MikeGhouse.net

Saturday, May 28, 2011

Peace in Israel and Palestine begins with you and me

Thomas Friedman (New York Times) beat me to it; this is the solution for the endless conflict in the Middle-East. I urge the right wing Jewish, Muslim and Christian organizations not to hate him for writing this piece, it is something they wanted to begin with but went about in the wrong way, their passion and support is crucial to be applied in the right path, the path of peace in the holy land of Moses, Solomon, Jesus and Muhammad.  My prayers for Friedman for writing this piece and God willing I am writing one to supplement his efforts. 


Obama will deliver security to Israel and justice to Palestinians

We read a whole lot of material from the right wingers, though they have an aggressive presence in the Mediascape, they do not represent the majority. The American Public does not subscribe to the view of Bush, Romney, Palin and their likes and neither the Israeli public subscribes to the views of Netanyahu or the AIPAC.

It’s in our interest to hear the Jewish public and intellectuals to shape or re-form our understanding on the issues. Attacks on Obama are disingenuous, his policy will get the Jews what they have been seeking for eternity; Security.

When Security for Israelis and justice for Palestinians is the goal, it will succeed and becomes sustainable. Obama’s vision is opposed by short term macho minds powered by a false sense of power.  Of all the People on the earth, Jews have been the victims of power, no one will annihilate them or any part of humanity by sheer military might, the Ferdinand’s could not do it, the Romans could not do it and the Arabs will not do it, and likewise, the Israeli military or lobbying power will not bulldoze the aspirations of the people of the Palestine.  

Continued http://theghousediary.blogspot.com/2011/05/obama-will-deliver-security-to-israel.html

Wednesday, March 30, 2011

Muslims condemn today’s attack on the Bus in Jerusalem.

PRESS RELEASE
March 23, 2011, Dallas, Texas

Muslims condemn today’s attack on the Bus in Jerusalem.

The world Muslim Congress strongly condemns the attack on the bus in Jerusalem as well as the resumption of the rocket attacks on the civilian population. We pray for God’s blessing for the victims and their families.

“It is the responsibility of the Palestinians to speak out and stand up against the few who are tarnishing the peace process” Mike Ghouse, President of the World Muslim Congress and the Foundation for Pluralism adds; “please find the individuals who are responsible for this horrendous crime and bring justice to the victims and their families. They are your real enemies and are bent on destroying the future of your children by their irresponsible malicious acts”.

Killing one human being is like killing the whole humanity, says the Torah and Quraan and its corollary, and saving one life is like saving the whole humanity. And both Muslims and Jews have to listen to God, there is wisdom in it.

I ask the Israelis to arrest the temptation to take revenge, only the one with power can stop the cycle, and let terrorism not force you out the path of peace and make you mirror them.”

Mike Ghouse
World Muslim congress
Foundation for Pluralism
2665 Villa Creek Dr, Suite 206, Dallas, TX 75234
(214) 325-1916

Wednesday, January 7, 2009

Holocaust in Gaza | Hypocrisy of U.S.-Israeli Acts

Two articles below my comments
1) Holocaust in Gaza
2) Hypocrisy of U.S. Israeli Acts of Terrorism

The stereotyping of "all Arabs" or "all Jews" are alike is a shameful categorization. No, they are as individualistic as Americans, Indians or any one. The silent majority of them go on about their lives letting a few evil men continue with their destructive actions, there Jewish and Arab Organizations whose wisdom seeks justice, the seed for peace.

The world puts Zionism in the same category as Islamists, Neocons, Hindutvadis and other groups, but they claim their role is to "seek and preserve" their heritage, where as the world sees them as extremists bent on "annihilation" of the others through devious means. You can trace all the world problems to them, the causers of conflicts. I believe not all of them are bad boys, only a few of them are, and the world needs to come to grips with it and laser point to those individuals who give birth to conflicts. They can be rehabilitated if only they know that peace comes through justice for all, and not advantages to one over the other.

Justice is the key to peace and placing responsibility on individuals will be the first step towards bringing justice to one and all.

Mike Ghouse


http://www.unnindia.com/english/story.php?catId=&Id=3823


HOLOCAUST IN GAZA
Rohini Hensman

In February 2008, Israel's Deputy Defence Minister Matan Vilnai warned that if Hamas continued firing rockets, they would bring upon themselves a 'bigger shoah,' the word used by Israelis to refer to the Nazi genocide or holocaust. This statement came in the wake of attacks on Gaza which left 32 Palestinians dead, including eight children, the youngest a six-month-old baby. These regular attacks, combined with a blockade which deprived Palestinians in Gaza of food, fuel, potable water, medicines and educational materials, was the slow-motion shoah which had been taking place up to December 27. The full-scale bombing which began on that date is surely the 'bigger shoah' promised by Vilnai, and, according to Israeli reports, it was being planned as long back as February (1).

There were demonstrations against the Israeli bombing by outraged protestors throughout the world as the Palestinian death toll climbed to more than 300 in as many days, but Palestinians in Gaza felt that the international community were acting as mere spectators to the massacre. They were right. Protest demonstrations are not enough to stop a holocaust. Even less effective are sanctimonious statements by the UN and EU equating one Israeli life to more than a hundred Palestinian lives, which make the outright support for the massacre by George W. Bush almost attractive in its honesty. So what can we do?


Debunking Myths

The first necessity is to debunk myths that have successfully been used to vitiate all previous actions against Israel. Firstly, the myth that the founding of the Zionist state has anything to do with the Nazi genocide. In fact, the project was conceived decades before the Nazi holocaust, and was a straightforward colonial agenda in which European settlers would evict indigenous Third World people from their land and take it over. Gandhi saw this very clearly, which is why he refused to give the Zionists his support when they approached him, despite his sympathy for persecuted Jews (2).

The second myth is that criticism of or opposition to the Zionist state of Israel constitutes anti-Semitism, and is an attack on all Jews. This is not true; indeed, Jews are among the most trenchant critics not only of Israeli atrocities, but also of the whole idea of a Zionist state. The notion that Judaism and Zionism are one and the same is shared by anti-Semites and Zionists; the former assume that all Jews are responsible for the crimes of the Zionists, while the latter assume that all condemnation of Zionist crimes constitutes an attack on Jews. These assumptions, equally reprehensible, are simply two sides of the same coin.

The third myth is that there was ever a possibility of a two-state solution. There were two models of settler-colonialism debated by the Zionists. One model, supported by very few, was the South African one, where the indigenous Palestinians, though evicted from their land and herded into Bantustans, would be allowed to remain in the country. The majority view was that the indigenous population should be eliminated, like the indigenous peoples of North America and Australia. To this end, massacres were carried out to terrorise the population into leaving, a process then known as 'transfer of population' and now as 'ethnic cleansing', and ever since the Nuremburg trials considered to be a crime against humanity (3). Both sides saw Israel as swallowing up the whole of Palestine, and one look at a map of Palestine/Israel today shows that this has now been achieved, with the Apartheid wall carving up the West Bank into ghettos, while the very fact that Israel could blockade the Gaza strip so effectively shows that it, too, is nothing more than a ghetto.

If Israel controls the non-contiguous borders, the coastal waters, the ground water and air space of the proposed 'Palestinian state', if the people of Gaza can be starved and bombed simply because they exercised their franchise to elect a government which the Israeli state did not approve of, there could be no clearer proof that Palestinian self-determination is not an option so long as the Zionist regime remains. The struggle, therefore, is not for a separate Palestinian state but, as in Apartheid South Africa, for one democratic state with equal rights for all in the whole of historical Palestine. This would solve the problem of the second-class status of Palestinian citizens of Israel, the need for self-determination for Palestinians in the territories occupied in 1967, and the right of return of Palestinian refugees, all without driving Israeli Jews out of the country. It is the only possible solution (4).

The fourth myth is that Israel attacks Palestinians in self-defense. Take the most recent massacre, for example: it is claimed by Israel, and repeated by other politicians and the media, that it was Hamas which broke the ceasefire. Yet a careful scrutiny of ceasefire violations shows that once Hamas defeated Fatah and took control of the Gaza strip, violations from its side dropped almost to zero, until Israel broke the ceasefire by an air attack and ground invasion on November 4. Furthermore, throughout the ceasefire Israel implemented a siege and naval blockade of Gaza, defined as acts of war in international law. So it was Israel which broke the ceasefire in an act of aggression, and the legally elected Hamas government of Palestine which was acting in self-defence (5). This means that in international law, the murder of each one of the over 550 Palestinians killed in the most recent massacre, whether the vast majority of civilians or the small minority of guerrilla fighters, is a crime equivalent to the crime of killing one Israeli civilian.

Indeed, even before the December onslaught, it was clear that what Israel was doing in Gaza amounted to genocide according to the Genocide Convention (1948), reiterated in the Rome Charter of the International Criminal Court (2002), which includes: '(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part' (6). The launching of rockets into Israel by Hamas was, like the Warsaw ghetto uprising of 1943, a response to impending extermination: a desperate bid for survival. The Zionists' hostility to anyone standing up for the rights of Palestinians led them in 1948 to murder Count Folke Bernadotte, who had negotiated the release of tens of thousands of prisoners from German concentration camps and was subsequently appointed UN Security Council mediator in the Arab-Israeli conflict. More recently, their shameful abuse of Richard Falk, UNHRC Special Rapporteur on Occupied Palestine (himself an American Jew), who in December 2008 was denied entry, ill-treated and deported, suggests that only pragmatic considerations prevented them from assassinating him too (7).


What Needs to be Done?

According to twenty-one human rights activists (including Jews) from South Africa visiting the West Bank in July 2008, the situation in Palestine/Israel was 'worse, worse, worse than everything we endured. The level of the apartheid, the racism and the brutality, are worse than the worst period of apartheid;' 'What we went through was terrible, terrible, terrible – and yet there is no comparison. Here it is more terrible' (8). An international response at least as strong as the response to Apartheid South Africa therefore seems to be appropriate, and this is constituted by the Boycott, Divestment and Sanctions (BDS) campaign against Israel called for by Palestinian civil society groups on 9 July 2005, to be continued until the apartheid regime is replaced by a democratic one. This includes cultural, academic and sports boycotts, and a consumer boycott of Israeli goods (barcode starting with 729), as well as a boycott of companies investing in, sourcing from, or otherwise supporting Israel, and pressure on them to change their policies. It would also include pressure on governments to break off diplomatic, economic and military ties with Israel, pointing out that these constitute complicity with Israel's crimes (9).

There should be extra pressure on openly collaborationist regimes, like those of Mahmoud Abbas, Hosni Mubarak, and the Arab allies of Israel, which ought to be made to feel that their people will reject them unless they cease their complicity in Israeli crimes. Enormous pressure would also have to be brought to bear on the US, which assists Israel with billions of dollars annually as well as other forms of support. Given the indications that no change in US policy towards Palestine and Israel is planned by Barack Obama's administration, the pressure should begin immediately, before his inauguration. And pressure from within the US should be augmented by international pressure.

The US economy is in deep crisis, with more than $ 10 trillion of national debt, and the only reason it can keep bankrolling Israel is that the US dollar is treated as world currency and oil sales are denominated in it, so the US has been getting more or less unlimited credit from the rest of the world. Russia and the Gulf Cooperation Council (GCC) countries must be pressurised into supporting the rights of Palestinians by immediately denominating their oil sales in euro, in preparation for moving to roubles in the case of Russia, and a common Gulf currency in the case of the GCC countries. Countries like China and Japan, with their massive US dollar reserves, should make the extension of further credit conditional on the US ceasing to fund Israel as well as the wars in Iraq and Afghanistan, and countries with smaller dollar reserves should shift their reserves to other currencies. Such a move is required not only by ethical considerations, but also by pragmatic ones: if the credit extended is used to rebuild the US economy, there is a chance that it might be returned, whereas if it is used to fund aggression against Palestine, Iraq and Afghanistan, it will never be returned. In this campaign, very little individual action is possible, and success would depend on putting collective pressure on governments to boycott the US dollar until the US ceases to engage in and support imperialist aggression. With very few exceptions, governments of the world are complicit in the atrocities being committed in Gaza, just as they were in the crushing of the Warsaw ghetto uprising (10), and strong public pressure would be needed to expose, condemn and end their complicity.

The myths enumerated above need to challenged in every forum, along with the more diffuse racism that constitutes their premise. We may disagree with the politics of Hamas, just as we may disagree with the politics of the British Labour Party, but it does not follow that we should condone the slaughter of all leaders and members of Hamas, their families, government employees, and random members of the Palestinian population which elected them to power, any more than we would condone the slaughter of all leaders and members of the Labour Party, their families, government employees, and random members of the British population which elected them to power. The fact that the US and EU cannot see this equivalence demonstrates that they are dominated by the same racism which allowed slavery to flourish and the indigenous peoples of North America and Australia to be exterminated. Where Black people are killing Black people, as in Rwanda, or White people are killing White people, as in Bosnia, there is a chance that the UN may take action, however weak and belated. But where White people are killing Third World peoples, as in Palestine, there is no hope that it will take any action unless citizens of the world put massive pressure on their governments to support a solution which can bring justice and peace to Palestine/Israel. It is good that there have been worldwide protests against the massacre of Palestinians in Gaza, but a ceasefire would be no better than putting a sticking plaster over a festering wound, which will only erupt again sooner or later. The wound cannot heal until the infection has been eliminated by replacing the Apartheid state with a democratic one, and long-term, concerted action is required to achieve that goal.


Notes

(1) 'Israeli minister warns of Palestinian 'holocaust', Guardian, 29 February 2008, www.guardian.co.uk/world/2008/feb/29/israelandthepalestinians1

(2) A.K.Ramakrishnan, 'Mahatma Gandhi Rejected Zionism,' The Wisdom Fund, 15 August 2001, www.twf.org/News/Y2001/0815-GandhiZionism.html

(3) The debates as well as the methods by which the ethnic cleansing of Palestine was achieved are meticulously recorded in Ilan Pappe's The Ethnic Cleansing of Palestine, Oneworld Publications, Oxford, 2007

(4) See the One Democratic State Group website at www.odsg.org/

(5) 'On Sderot and Ashkelon,' Jews sans Frontiers, 30 December 2008, http://jewssansfrontieres.blogspot.com/2008/12/on-sderot-and-ashkelon.html

(6) For this argument see Ilan Pappe, 'Genocide in Gaza, Ethnic Cleansing In the West Bank, 28 January 2008, http://www.countercurrents.org/pappe280108.htm

(7) Stephen Lendman, 'Obama v. Richard Falk on Israel and Occupied Palestine,' Countercurrents, 24 December 2008, http://www.countercurrents.org/lendman241208.htm

(8) Gideon Levy, 'Twilight Zone / "Worse than Apartheid",' Haaretz, 12 July 2008, www.haaretz.com/hasen/spages/1000976.html

(9) For details of the BDS campaign, see Global BDS Movement – Boycott, Divestment and Sanctions for Palestine, http://www.bdsmovement.net/ The website of the International Jewish Anti-Zionist Network (IJAN) also has suggestions for action, including signing a petition in support of UN General Assembly President Miguel D'Escoto Brockmann, who has spoken out to condemn Israeli apartheid and called for boycott, divestment and sanctions www.ijsn.net/ Information about companies linked to Israel can also be found in the Boycott Apartheid Israel leaflet published by the Friends of Al Aqsa at http://www.aqsa.org.uk/Portals/0/Leaflets/LF_24_Boycott.pdf

(10) See Joseph Massad, 'The Gaza Ghetto Uprising,' The Electronic Intifada, 4 January 2009, http://electronicintifada.net/v2/article10110.shtml

# # # ## #

Jack Stone, read these "lies"!

The Long and Bloody Hypocrisy of U.S.-Israeli Acts of Terrorism
By Robert Parry

Israel, a nation that was born out of Zionist terrorism, has launched massive airstrikes against targets in Gaza using high-tech weapons produced by the United States, a country that often has aided and abetted terrorism by its client military forces, such as Chile's Operation Condor and the Nicaraguan contras, and even today harbors right-wing Cuban terrorists implicated in blowing up a civilian airliner.

Yet, with that moral ambiguity excluded from the debate, the justification for the Israeli attacks, which have killed at least 364 people, is the righteous fight against "terrorism," since Gaza is ruled by the militant Palestinian group, Hamas.

Hamas rose to power in January 2006 through Palestinian elections, which ironically the Bush administration had demanded. However, after Hamas won a parliamentary majority, Israel and the United States denounced the outcome because they deem Hamas a "terrorist organization."

Hamas then wrested control of Gaza from Fatah, a rival group that once was considered "terrorist" but is now viewed as a U.S.-Israeli partner, so it has been cleansed of the "terrorist" label.

Unwilling to negotiate seriously with Hamas because of its acts of terrorism -- which have included firing indiscriminate short-range missiles into southern Israel -- the United States and Israel sat back as the humanitarian catastrophe in Gaza worsened, with 1.5 million impoverished Palestinians packed into what amounts to a giant open-air prison.

When Hamas ended a temporary cease-fire on Dec. 19 because of a lack of progress in those negotiations and began lobbing its little missiles into Israel once more, the Israeli government reacted on Saturday with its lethal "shock and awe" firepower -- even though no Israelis had been killed by the post-cease-fire missiles launched from Gaza. [Since Saturday, four Israelis have died in more intensive Hamas missile attacks.]

Israel claimed that its smart bombs targeted sites related to the Hamas security forces, including a school for police cadets and even regular policemen walking down the street. But it soon became clear that Israel was taking an expansive view of what was part of the Hamas military infrastructure, with Israeli bombs taking out a television station and a university building as well as killing a significant number of civilians.

As the slaughter continued on Monday, Israeli officials confided to Western journalists that the war plan was to destroy the vast support network of social and other programs that undergird Hamas's political clout.

"There are many aspects of Hamas, and we are trying to hit the whole spectrum, because everything is connected and everything supports terrorism against Israel," a senior Israeli military official, who spoke on condition of anonymity, told the Washington Post.

"Hamas's civilian infrastructure is a very, very sensitive target," added Matti Steinberg, a former top adviser to Israel's domestic security service. "If you want to put pressure on them, this is how." [Washington Post, Dec. 30, 2008]

Since the classic definition of "terrorism" is the use of violence against civilians to achieve a political goal, Israel would seem to be inviting an objective analysis that it has chosen its own terrorist path. But it is clearly counting on the U.S. news media to continue wearing the blinders that effectively limit condemnations about terrorism to people and groups that are regarded as Washington's enemies.

Whose Terrorism?

As a Washington-based reporter for the Associated Press in the 1980s, I once questioned the seeming bias that the U.S.-based wire service applied to its use of the word "terrorist" when covering Middle East issues. A senior AP executive responded to my concerns with a quip. "Terrorist is the word that follows Arab," he said.

Though meant as a lighthearted riposte, the comment clearly had a great deal of truth to it. It was easy to attach "terrorist" to any Arab attack -- even against a military target such as the bombing of the U.S. Marine barracks in Lebanon in 1983 after the Reagan administration had joined hostilities against Muslim forces by having U.S. warships lob shells into Lebanese villages.

But it was understood that different rules on the use of the word "terrorism" applied when the terrorism was coming from "our side." Then, no American reporter with any sense of career survival would think of injecting the word "terrorist" whatever the justification.

Even historical references to acts of terrorism -- such as the brutal practice by American revolutionaries in the 1770s of "tar and feathering" civilians considered sympathetic to the British Crown or the extermination of American Indian tribes -- were seen as somehow diluting the moral righteousness against today's Islamic terrorists and in favor of George W. Bush's "war on terror."

Gone, too, from the historical narrative was the fact that militant Zionists employed terrorism as part of their campaign to establish Israel as a Jewish state. The terrorism included killings of British officials who were administering Palestine under an international mandate as well as Palestinians who were driven violently from their land so it could be claimed by Jewish settlers.

One of the most famous of those terrorist attacks was the 1946 bombing of the King David Hotel in Jerusalem where British officials were staying. The attack, which killed 91 people including local residents, was carried out by the Irgun, a terrorist group run by Menachem Begin who later founded the Likud Party and rose to be Israel's prime minister.

Another veteran of the campaign of Zionist terrorism was Yitzhak Shamir, who also became a Likud leader and eventually prime minister.

In the early 1990s, as I was waiting to interview Shamir at his Tel Aviv office, I was approached by one of his young female assistants who was dressed in a gray and blue smock with a head covering in the traditional Hebrew style.

As we were chatting, she smiled and said in a lilting voice, "Prime Minister Shamir, he was a terrorist, you know." I responded with a chuckle, "yes, I'm aware of the prime minister's biography."

Blind Spot

To maintain one's moral purity in denouncing acts of terror by U.S. enemies, one also needs a large blind spot for recent U.S. history, which implicates U.S. leaders repeatedly in tolerance or acts of terrorism.

For instance, in 1973, after a bloody U.S.-backed coup overthrew the leftist Chilean government, the new regime of Gen. Augusto Pinochet joined with other South American dictatorships to sponsor an international terrorist organization called Operation Condor which assassinated political dissidents around the world.

Operation Condor mounted one of its most audacious actions on the streets of Washington in 1976, when Pinochet's regime recruited Cuban-American terrorists to detonate a car bomb that killed Chile's former foreign minister Orlando Letelier and an American co-worker, Ronni Moffitt. The Chilean government's role immediately was covered up by the CIA, then headed by George H.W. Bush. [For details, see Robert Parry's Secrecy & Privilege.]

Only weeks later, a Venezuela-based team of right-wing Cubans -- under the direction of Orlando Bosch and Luis Posada Carriles -- blew a Cubana Airliner out of the sky, killing 73 people. Bosch and Posada, a former CIA operative, were co-founders of CORU, which was described by the FBI as "an anti-Castro terrorist umbrella organization."

Though the U.S. government soon learned of the role of Bosch and Posada in the Cubana airline attack -- and the two men spent some time in a Venezuelan jail -- both Bosch and Posada since have enjoyed the protection of the U.S. government and particularly the Bush Family.

Rebuffing international demands that Bosch and Posada be held accountable for their crimes, the Bushes -- George H.W., George W. and Jeb -- have all had a hand in making sure these unrepentant terrorists get to live out their golden years in the safety and comfort of the United States.

In the 1980s, Posada even crossed over into another U.S.-backed terrorist organization, the Nicaraguan contras. After escaping from Venezuela, he was put to work in 1985 by Oliver North's contra-support operation run out of Ronald Reagan's National Security Council.

The Nicaraguan contras were, in effect, a narco-terrorist organization that partially funded its operations with proceeds from cocaine trafficking, a secret that the Reagan administration worked hard to conceal along with the contras' record of murder, torture, rape and other crimes in Nicaragua. [See Parry's Lost History.]

President Reagan joined, too, in fierce PR campaigns to discredit human rights investigators who documented massive atrocities by U.S. allies in Central America in the 1980s -- not only the contras, but also the state terrorism of the Salvadoran and Guatemalan security forces, which engaged in wholesale slaughters in villages considered sympathetic to leftist insurgents.

Generally, the major U.S. news outlets treaded very carefully when allegations arose about terrorism by "our side."

When some brave journalists, like New York Times correspondent Raymond Bonner, wrote about politically motivated killings of civilians in Central America, they faced organized retaliation by right-wing advocacy groups which often succeeded in damaging or destroying the reporters' careers.

Double Standards

Eventually, the American press corps developed an engrained sense of the double standards. Moral outrage could be expressed when acts of terrorism were committed by U.S. enemies, while studied silence -- or nuanced concern -- would be in order when the crimes were by U.S. allies.

So, while the U.S. news media had no doubt that the 9/11 terrorist attacks justified invading Afghanistan, there was very little U.S. media criticism when President Bush inflicted his "shock and awe" assault on Iraq, a war that has resulted in hundreds of thousands of Iraqi deaths.

Though many Muslims and others around the world have denounced Bush's Iraq invasion as "state terrorism," such a charge would be considered far outside the mainstream in the United States. Instead, Iraqi insurgents are often labeled "terrorists" when they attack U.S. troops inside Iraq. The word "terrorist" has become, in effect, a geopolitical curse word.

Despite the long and bloody history of U.S.-Israeli participation in terrorism, the U.S. news media continues its paradigm of pitting the U.S.-Israeli "good guys" against the Islamic "bad guys." One side has the moral high ground and the other is in the moral gutter. [For more on the U.S. media's one-sided approach, see the analysis by Greg Mitchell of Editor & Publisher.]

Any attempt to cite the larger, more ambiguous and more troubling picture draws accusations from defenders of U.S.-Israeli actions, especially the neoconservatives, of what they call "moral equivalence" or "anti-Semitism."

Yet it is now clear that acquiescence to a double standard on terrorism is not just a violation of journalistic ethics or an act of political cowardice; it is complicity in mass murder. Without the double standard, it is hard to envision how the bloodbaths -- in Iraq (since 2003), in Lebanon (in 2006) and in Gaza (today) -- would be possible.

Hypocrisy over the word "terrorism" is not an innocent dispute over semantics; it kills.

Robert Parry's new book is Secrecy & Privilege: Rise of the Bush Dynasty from Watergate to Iraq."

© 2009 Consortium News All rights reserved.
View this story online at: http://www.alternet.org/story/116726/

Thursday, December 25, 2008

An appeal to Muslims about Holocaust event

An appeal to Muslims about Holocaust event
Details at: http://www.holocaustandgenocides.org/

We cannot complain if we do not participate. I am sure each one of you has discovered the difficulties of being in public or doing a public event.

I. Communications

Those of us who are activist are so focused on the suffering of the Palestinians that we miss seeing the solutions. Solutions lie not in rhetoric but doing things and taking the steps and having a plan. Almost all criticism on this issue stems from not READING the material and shooting from the hip. We all have to improve on it. Please read the press release again and pay attention to the logo, and then they will understand. If one does not get it from these two, then we should focus with those who understand the larger vision and completely ignore the ranting. http://www.foundationforpluralism.com/Articles/Holocaust-and-Genocides-download.asp

II. Diversion

The Bush regime is nearly successful in placing a wedge between PA and Hamas, instead of streamlining their efforts to secure a homeland for all Palestinians, they are fighting each other. The Neocons really don’t give a rat’s xxs about Israelis and Palestinians, they just keep creating chaos, have you seen any good come out of their policies in the last sixty years? I hope Obama will genuinely bring goodness to both the people. In this program we are doing to reflect upon Holocaust and Genocides, a few Muslims are doing the same, diversions – if only they read; Genocides include all of them. Has any one figured out the pictures in the logo? They need to, to at least have the knowledge of the problem about Palestinians.

III. Wisdom

We need to employ different methods to bring justice to the Palestinians and Israelis; there are as many Israelis who want peace as the Palestinians and the people from across the world, Muslim or not. Different approaches are being taken towards achieving peace. The opposers are just a few and they unleash diversions and temptations to get the good work off from happening. Insha Allah, may Allah keep me committed to peace through commitment and work and help me not fall to the diversion temptations of the few.

My approach is to bring the ignored problems as a parcel of other problems; it is an approach that may place at least a little dent. A little dent here and there adds up. We just cannot have benefit to ourselves, they will not last long, what is good for us has to be good for others for it to sustain. Justice will always last longer than injustice.

IV. Meanness

I opened a blog http://www.holocaustandgenocides.com/ and some extremist from either Jewish or Muslim community or both have reported it as spam – more specifically hate content. There is none there; it will take a few days to remove the blockade of this blog. So I jumped immediately and opened a page on the existing website and linked to http://www.holocaustandgenocides.org/

The extremists obviously do not have the intelligence to read; the extremist may have thought that adding Genocides to the title will dilute the misery of Holocaust that has been exclusive for 60 years. The Majority of Jews want to bring a closure and want to bring justice to the situation. Take it from me, the Arab Governments or the so called Islamic countries have not gathered up guts or have the wisdom to take bold steps to solve this problem yet, but the Jews will, they did it in Bosnia saving thousands of Muslim lives and they would do it again in Darfur and God willing they will bring a resolution to the Palestinian problem with or without Muslims.

The extremist among us may have thought that the Palestinian issue was ignored. The dummy did not see it in the logo nor read it that it is an all inclusive issue. The majority of Good Muslims see the need to take an inclusive approach, the first step of it would be to sincerely and honestly understand the suffering, build a solid relationship based on humanness of us. There are enough Muslims out there who are sick of the 60 years of ranting with no results. It is time to let each one work their system. Insha Allah, we can work our system and leave it to Allah for the success or failure of it.

V. Solutions

I sincerely hope the Muslims and Jews quit stereotyping each other. Both the groups have same percent of extremists and 98% of good people. All of us have to work together for the goodness of all.

The Palestinians need peace and hope, and the Israelis need security, both are achievable and it may take a few more years to get there. Justice will ultimately prevail and both people deserve and want it. It is time to go work and quit giving lip sympathy to Palestinians and instead do the real work, however tiny it may be.

Mike Ghouse

Saturday, July 26, 2008

Iranian Muslim intellectuals protest

http://worldmuslimcongress.blogspot.com/2008/07/iranian-muslim-intellectuals-protest.html
Muslim intellectuals protest to EU follows my commentary;

Three things jump from this piece;

i) That it is the voice of the intellectuals from Iran and was in a way endorsed by the government of Iran to have delivered by the Tehran Embassy. I hope the Iranian government is reflective of her people, as of now, it is not the case. It sounds very much like our administration; it does not reflect the sentiments of an overwhelming majority of Americans.

ii) “Muslims no longer expect pluralism from you but just some politeness and justice,” the statement explains. I do hope we can expect Pluralism from the Iranian government. The rumors about mistreatment of Jews, Sufis and Bahai’s turned out to be a hoax, as we have worked on it two years ago. I am not sure if the Government of Iran practices Pluralism, certainly the intellectuals do, and no matter what country they live.

iii) The Iranian government needs to back off from denying Holocaust, it certainly can search for the answers but not hurt the sentiments of people who are hurt, whose faith in mankind was tarnished, and who stood hopelessly to be killed.

Much of the ire Iran has raised against herself comes from its administration and not her people. Ahmedinejad's words are cause of much of the conflict; he is bent on winning battles of wits with his partner Bush in dumbness, but forgets about losing the goodwill of the people around the globe. The hawks in Israel like Olmert are simply mirroring this Hawk Ahmedinejad.

All these individual hawks must be challenged into a dialogue, if they refuse, then at least asked to fight a hand to hand wrestling in an arena and leave the rest of the world in peace.

Mike Ghouse
# # #

Muslim intellectuals protest to EU
http://www.tehrantimes.com/index_View.asp?code=173908

TEHRAN – Hundreds of Muslim intellectuals released a statement here on Thursday condemning recent insults to Muslims and holy prophet by some western figures and governments.

This statement was delivered to the French government which holds the rotating presidency of the EU council by Iranian embassy in France.

The statement - signed by hundreds of poets, academics, intellectuals, writers, and journalists - calls on the European countries to quit their anti-Islamic efforts.

“This culture of violence and vindictive procedures which are often covered under the ‘liberty of speech’, not only targets the holy prophet but also other divine characters like Christ, Mary, Moses and Abraham.” the statement reads.

Denouncing German foreign minister’s support for these insults, the statement added, “The European Union’s support to Selman Rushdie and recent stupid caricatures and turning ‘freedom of speech’ into ‘freedom of insult’ is nothing but aggression and cultural terrorism.”

“Muslims no longer expect pluralism from you but just some politeness and justice,” the statement explains.

Elsewhere the statement reads, “The secular Europe should note it cannot compensate its Christian violence of the past centuries by secular and modern violence and in a prejudiced manner against Islam which played no role in Europe’s violence.”

In recent years there has been a growing wave of insults against the Holy Prophet and Muslims in some western countries like Denmark. Germany’s foreign minister called other nations to do the same.

Thursday, May 29, 2008

Dialogue: Jews, Christians & Muslims

The following two pieces are on the same subject. Praise the Lord, good things are happening. I welcome these steps.

Previous articles on the subject:

1. http://wisdomofreligion.blogspot.com/2008/05/saudi-arabia-interfaith-dialogue.html
2. http://worldmuslimcongress.blogspot.com/2008/04/saudi-kings-for-interfaith-dialogue.html


Mike Ghouse
# # #

Paving The Path To Dialogue
Understanding between Muslims and Jews.
http://www.pjvoice.com/v35/35002path.aspx
-- Judea Pearl

First came an "Open Letter From Muslims to Jews," signed by dozens of leading Muslim scholars and intellectuals in the West, calling for "Peace, Dialogue and Understanding Between Muslims and Jews."

The letter, which was initiated by American University professor Akbar Ahmed and formally presented by Oxford University professor Tariq Ramadan at Cambridge, England, stresses the Quranic acceptance of Jews and Muslims as one nation (Ummah); elaborates on commonalities of contemporary beliefs, rituals and values; celebrates shared memories of positive historical encounters; and ends with a call for "concrete outcomes in Muslim-Jewish relations in different parts of our shared world."

Second came an impassioned plea from the Saudi King Abdullah, for a dialogue among Muslims, Christians and Jews, the first such proposal from the custodian of Islam's holiest shrines and a nation that bans non-Muslim religious services and symbols. Abdullah said that Saudi Arabia's top clerics have given him the green light to hold meetings with "our brothers" in Christianity and Judaism, "so we can agree on something that guarantees the preservation of humanity against those who tamper with ethics, family systems and honesty."

Israel's newspaper Yediot Ahronot had subsequently reported on March 30, based on a phone call from the Grand Mufti of Saudi Arabia, that Israeli rabbis will soon be invited to an interfaith conference initiated by the Saudi kingdom.

The official Jewish response to these proposals has been wholeheartedly enthusiastic. Responding to the Muslim letter, the International Jewish Committee for Interreligious Consultations (IJCIC), an umbrella committee representing major Jewish organizations, has issued a welcoming call for dialogue between Muslims and Jews titled, "Seek Peace and Pursue It," and IJCIC's chair, Rabbi David Rosen, encouraged Muslims to develop the dialogue "in the pursuit of a world made better through our efforts."

As to King Abdullah's proposal, my understanding is that all chief rabbis in Israel, and there are many of them, are currently busy packing for an adventurous trip to the Arabian Peninsula.

Oddly, when I was asked by the initiative organizers to respond to the Muslim letter, I felt somewhat reluctant; it seems that all the media excitement caused me to take a sober look at the enterprise of Jewish-Muslim dialogue, with which I have been involved for almost five years.

My first thought landed of course on the positive symbolic value of having a visible dialogue going, regardless of its content. I therefore commended the authors for opening a new channel of communication between Jews and Muslims, and endorsed the letter as "a welcome first step toward the goals of peace, understanding and mutual respect."

But then I asked myself, how would an average Jewish reader react to the content of the letter? It became clear that the letter would evoke two immediate reservations, if not objections: First, it is totally void of self-criticism and, second, it skirts the thorniest of all issues: Israel's right to exist.

The question then became not whether a dialogue is a good thing to have (this I take as an axiom), but whether unconditional embracing of an invitation based on certain premises constitutes a tacit endorsement of those premises, with which one may disagree: In our case, the two premises in question are, first, that Islam is in no need for reform or introspection because it is already a pluralistic, nonexpansionist, Jew-respecting, violence-minimizing and human-rights-protecting religion and, second, that peace can somehow be achieved without Muslim acceptance of the legitimacy and permanency of Israel.

The concept of reform is a sensitive one in conversations with Muslims. Understandably, no person, let alone a community leader, would engage in an interfaith discussion only to listen to a sermon on how his or her religion should be reformed. Reforms, as Jews would surely recall, emerge from internal debates, not external criticism. Dealing with reform is especially hard for Muslims, since they are instructed to view the Quran as the final, perfect and immutable word of God.

In view of these constraints, what the Muslim letter is presenting to us is, in effect, a progressive reform strategy that we might as well call "stealth reform," namely, reform cast as reinterpretation of the sacred scriptures. The strategy invokes a simple recipe of dealing with contradictory texts in the Quran: texts that conform to accepted norms of modernity are to be considered central, universal and intentional, while those that deviate from modern norms are contextualized to specific events in seventh century Arabia and marginalized from modern discourse.

Before we dismiss this strategy as self-deceptive or disingenuous, we should be reminded that identical strategy has been used to great advantage in the Jewish tradition since the time of the Mishnah. Its most explicit expression is encapsulated in the Talmudic saying: Kol mah Sh'Talmid vatik atid l'horot lifnei rabbo, kevar n'emar L'Moshe B'Sinai (Translated: "Whatever a seasoned scholar is destined to innovate before his master was already revealed to Moses at Sinai") (Yerushalmi, Pe'ah 2.4). In other words, the Talmud bestows divine power unto the capacity of the human mind to reason and innovate.

The secret of this "stealthy" strategy lies in its power to usher in reform without challenging the divine origin of the scriptures; modern interpretations, however creative, are given equal chance to compete against extremist, literalist interpretations that accord universal validity to morally outdated texts. Stealth reform worked marvels in the Jewish tradition (e.g. no child was ever stoned for disobeying his parents, Sanhedrin, 71) and, if it worked in the Muslim world, we would be the last ones to quibble with its logic.

However, the effectiveness of this strategy depends critically on finding authoritative spiritual leaders who are willing to implement it in practice and turn it into the ruling philosophy of religious education. In other words, progressive interpretations of the Quran would become credible if sustained and reinforced by educational and jurisprudence institutions such as, for example, Al Azhar University, in Cairo, the most prestigious center of Muslim learning in Sunni Islam. Unfortunately, the leaders of these institutions, including Muhammad Sayyid Tantawi, grand imam of Al-Azhar University, often support literalist interpretations that depict Jews as despicable, eternal enemies of Islam, and these interpretations are the ones that are currently gaining momentum in vast areas of the Muslim world.

It seems reasonable therefore to suggest that the Muslim letter would do more good if sent to Grand Imam Tantawi and other Islamic leaders in the Middle East who, evidently, have compelling reasons to object to the conciliatory interpretation espoused in the letter.

The Israeli-Palestinian issue is more subtle. Though the Muslim letter tries hard to avert controversial topics, it admits nevertheless: "At the core of the Muslim-Jewish tension lies the Israeli-Palestinian conflict" and proposes: "A peaceful resolution that will assure mutual respect, prosperity and security to both Palestinians and Israelis, while allowing the Palestinian people their rights to self-determination."

Readers familiar with the history of Israel's plight for a two-state solution would notice immediately the asymmetrical language in which the proposed resolution is cast. Whereas the rights of the Palestinian people to self-determination are affirmed explicitly, the rights of Israelis to the same status of self-determination are left undeclared, vulnerable to future assaults by enemies of co-existence.

In my response to the letter, I therefore expressed hope that the next phase of the dialogue "will bring Muslim and Jewish leaders closer toward a position of symmetry and reciprocity, and boldly acknowledge the historical rights of both sides to self-determination in two, equally legitimate, equally indigenous, and equally secured states."

I am thoroughly convinced that such acknowledgment, benign and neutral as it may sound, would do more for world peace than theological accounts of shared prophets and common rituals. And if King Abdullah's conference manages to sprout such acknowledgment we will indeed be facing the dawn of a totally new era in the Middle East.

What I am still unable to determine, though, is whether entering a dialogue in response to an asymmetrical invitation has a better chance of restoring symmetry than insisting on symmetry at the onset. Let us hope that the Jewish delegation to King Abdullah's dialogue will find some of the answer in Riyadh.

Judea Pearl is a professor at UCLA and president of the Daniel Pearl Foundation, named after his son. He and his wife Ruth are editors of I am Jewish: Personal Reflections Inspired by the Last Words of Daniel Pearl, winner of the National Jewish Book Award.

# # #

Headline News
Tuesday, May 27, 2008 staff writer

Saudi king invites Jews, Christians for interfaith dialogue
http://www.israeltoday.co.il/default.aspx?tabid=178&nid=16110

Israeli media is reporting that Saudi Arabia’s King Abdullah has invited Jews and Christians to his kingdom for an interfaith dialogue despite the fact that anyone with an Israeli passport or an entry visa into Israel stamped in their passport is not allowed into the country.

Haaretz daily newspaper said the date and location of the meeting has not been announced. Abdullah first announced his plans in March to hold dialogue with Muslims from around the world and Christians and Jews. “We will start to meet with our brothers in every faith I have mentioned - the Bible and the New Testament,” he said.

At the time, Israel’s Ashkenazi Chief Rabbi Yonah Metzger responded positively.

“Our hands are extended to any peace initiative, or to any dialogue whose goal is to bring an end to terror and violence,” he said. “I have said many times that the true way to reach the long-awaited peace is through interfaith dialogue.”

World Jewish Congress President Ronald Lauder said in a statement that King Abdullah’s initiative “is a laudable step forward. We hope that other religious leaders and political leaders throughout the world will be encouraged to join.”

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quraan burning

Planned Muslim Response to Qur'an Burning by Pastor Jones on September 11 in Mulberry, Florida

PRESS RELEASE
August 19, 2013| Dallas, Texas

Mike Ghouse
Text/Talk: (214) 325-1916
MikeGhouse@aol.com

Mirza A Beg
(205) 454-8797
mirza.a.beg@gmail.com

www.WorldMuslimCongress.com


PLANNED MUSLIMS RESPONSE TO QUR'AN BURNING BY PASTOR JONES ON 9/11/13 IN MULBERRY, FLORIDA

We as Muslims plan to respond to pastor Terry Jones' planned burning of 3000 copies of Quran on September 11, 2013 in positive terms.

Our response - we will reclaim the standard of behavior practiced by the Prophet concerning “scurrilous and hostile criticism of the Qur’an” (Muhammad Asad Translation Note 31, verse 41:34). It was "To overcome evil with good is good, and to resist evil by evil is evil." It is also strongly enjoined in the Qur’an in the same verse 41:34, “Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend.”

God willing Muslims will follow the divine guidance and pray for the restoration of Goodwill, and on that day many Muslim organizations will go on a “blood drive” to save lives and serve humanity with kindness.

We invite fellow Americans of all faiths, races, and ethnicities to join us to rededicate the pledge, “One nation under God”, and to build a cohesive America where no American has to live in apprehension, discomfort or fear of fellow Americans. This event is a substitute for our 10th Annual Unity Day Celebration (www.UnitydayUSA.com) held in Dallas, but now it will be at Mulberry, Florida.

Unwittingly Pastor Jones has done us a favor by invigorating us by his decision to burn nearly 3000 copies Quran on September 11, 2013. Obviously he is not satisfied by the notoriety he garnered by burning one Qur'an last year.

As Muslims and citizens we honor the free speech guaranteed in our constitution. We have no intentions to criticize, condemn or oppose Pastor Terry Jones' freedom of expression. Instead, we will be donating blood and praying for goodness to permeate in our society.

We plan to follow Jesus Christ (pbuh), a revered prophet in Islam as well as Prophet Muhammad (pbuh) – that of mitigating the conflicts and nurturing good will for the common good of the society.

We hope, this event and the message will remind Muslims elsewhere in the world as well, that violence is not the way. Muslims, who react violently to senseless provocation, should realize that, violence causes more violence, and besmirches the name of the religion that we hold so dear. We believe that Prophet Muhammad was a mercy to the mankind, and we ought to practice what we believe and preach. We must not insult Islam by the negative reactions of a few.

We can only hope it will bring about a change in the attitude of the followers of Pastor Jones, and in the behavior of those Muslims who reacted violently the last time Pastor sought notoriety – We hope this small step towards a bridge to peaceful coexistence would propel us towards building a cohesive society.

Like most Americans a majority of Muslims quietly go about their own business, but it is time to speak up and take positive action instead of negative reaction. May this message of peace and goodwill reverberate and reach many shores.

Lastly, we appreciate the Citizens of Mulberry, Florida, Honorable Mayor George Hatch, City Commissioners, police and Fire Chiefs for handing this situation very well. This will add a ‘feather of peace’ in the City’s reputation. We hope Mulberry will be a catalyst in showing the way in handling conflict with dignity and peace.

We thank the Media for giving value to the work towards peace rather than conflict.






URL- http://worldmuslimcongress.blogspot.com/2013/08/planned-muslim-response-to-quran_18.html



Thank you.

CIVIL DIALOGUE

The people in Dallas are making an effort to understand and clean their own hearts first, when we are free from bias, it would be easy to share that with others. Islam teaches us in so many ways to "respect the otherness of others" and it is time we find simple practical ways of doing it.