Showing posts with label Muslim reformation world muslim congress. Show all posts
Showing posts with label Muslim reformation world muslim congress. Show all posts

Friday, September 18, 2009

Ramadan Poltics

The politics of Ramadan

Politicking runs deep in our community lives, be it a Mosque, Temple, Synagogue or a Church, particularly in the context of observing holidays.

To make the point, a Jewish friend shares this conversation, "When is Chanukkah this year?" The man replies, "Same as always: the 25th of Kislev." This makes a relevant point that Jewish holiday is on the same day every year, but on the lunar calendar and happens on a different day every year on the Solar Calendar. A quick review indicates that religious holidays for Hinduism, Islam, Jainism, Judaism and other faiths follow the moon cycles where as the Indigenous peoples of America, Bahai, Christianity, Sikhism, Zoroastrianism and earth based traditions like Wicca and others follow the movement of equinox or the plain Solar Calendar that we see every day.

We wish a happy Ramadan, a peaceful and prosperous Rosh Hashanah, and truth triumphing Navaratri and other festivals that begin with the New Moon on September 19, this year.

Muslims are no different; a few scientifically-inclined-Muslims have adopted NASA’s calculation believed to be precise. However, four different traditions exist concurrently and follow; i) Lunar Calendar, ii) NASA and iii) Sighting with bare eyes and iv) accepting sighting by others in the community.

Since the beginning of Islam, there have been debates as to what constitutes moon sighting. Some interpret that there has got to be a minion to declare that they have seen it themselves with their own eyes, where as others do not accept it unless they have seen it themselves. In the United States there is an organization that monitors moon sighting called the Hilal committee. At one time it was acceptable if the moon was sighted elsewhere, but now, each group has to have their own moon sighting.

The objective guys miss out the fun, the NASA oriented and the Calendar group misses out the joy and exhilaration of waiting and watching the moon climbing anything above ground, including standing on some strong shoulders. It is like the belief in Santa Claus, Angels and other myths; each tradition fulfills one’s emotional needs and works for the followers.

In the tradition of Prophet, let every one celebrate the way their group feels, it is against the spirit of Ramadan to denigrate, diminish and devalue other practices. The essence of Ramadan is to become humble, simple and free from ill-will, anger, meanness and hate. Let’s fill our hearts with goodwill and honor Ramadan by saying “Eid Mubarak” (pronounced “eed” as in “eel” the fish) or Happy Eid to every one who celebrates on a different day in the same town. The essence of Ramadan is joy and let’s not prick any one’s bubble; God has not signed a pact with any one behind others back, let’s rejoice the differences. If you want to celebrate, go to every celebration.

In the spirit of Ramadan, I pray Ramadan gets into our hearts and minds and make us embrace all factions of Muslims without undermining their tradition and further pray that we treat every human on the earth with dignity, respect and care.

For Ramadan to be truly universal, its benefits must extend beyond the fraternal ties of Muslims to common humanity with others. Fasting is meant to impart a sense of what it means to be truly human, and its universality is reflected by its observance in Baha'i, Buddhist, Christian, Hindu, Jain, Jewish, Sikh, Zoroastrian and other faiths.

That is indeed the wisdom expressed in Qur’aan, Al-Hujurat, Surah 49:13: "O mankind! We have created you male and female, and have made you nations and tribes that ye may know one another. The noblest of you, in sight of Allah, is the best in conduct. Allah Knows and is Aware."

The author’s previous article, “Ramadan's Spiritual Discipline” is available at: http://newsweek.washingtonpost.com/onfaith/guestvoices/2009/08/ramadans_spiritual_discipline.html
(c) copyrighted material, please quote the author and organization if quoting or copying./ Pictures: courtesy of Boston Globe
#

Does the mainstream public in America, Canada, India, Australia or elsewhere relate with Muslim customs and traditions? The following articles are written with the intent of developing that understanding.

1. Traditions of Ramadan
http://worldmuslimcongress.blogspot.com/2009/09/ramadan-traditions.html

2. Politics of Ramadan
http://worldmuslimcongress.blogspot.com/2009/09/ramadan-poltics.html

3. Spirit of Ramadan
http://worldmuslimcongress.blogspot.com/2009/09/ramadan-spirit.html

4. Our Mission - http://www.foundationforpluralism.com/WorldMuslimCongress/Articles/Mission-Statement.asp

The language chosen is generic and incidences are relational, so the public can relate with what they are familiar with and extrapolate that to the politics, traditions and the spirit of Ramadan. Of course, we can write a book on each. I have learned over the years that news papers have a reason to limit the length of the articles and I have followed that to the best of my ability.

You are welcome to share, forward, comment and make suggestion to make it better in the comments section of each article. You can publish it as well.

#

Mike Ghouse is a Speaker, Thinker and a Writer. He is a frequent guest on talk radio and local television network discussing Pluralism interfaith, political and civic issues. He is the founding president of the Foundation for Pluralism and is a founder of the World Muslim Congress with a simple theme: Good for Muslims and good for the world. His comments, news analysis and columns can be found on the Websites and Blogs listed at his personal website http://www.mikeghouse.net/. Mike is a Dallasite for nearly three decades and Carrollton is his home town. He can be reached at Ghousemike@gmail.com
#

Sunday, August 23, 2009

American Qur'an - Art Exhibition

Long Beach artist's illustrations of a new take on Koran

(TERROR: "Sura 44 (A--B)" shows the towers of the World Trade Center on Sept. 11. (Sandow Birk / Catharine Clark Gallery / March 26, 2009)

The response to the story below from LA Times concerns me and here are my notes about it.

"Mohammad Qureshi, an administrator at the Islamic Center of Southern California, had a stronger reaction. "That is not acceptable at all,"

Mr. Qureshi has apparently lived in America and must be familiar with the values of freedom and the politics of the Neocons, apparently he overlooked it and made that call as if he is the God appointed king of Muslims, and that when he says it is not acceptable the artist is going to bow down to him and back off. The Neocons are hungry and looking for fodder and thanks to Qureshi for feeding the vultures for a few more months, now they got nothing to sink their teeth into.

We have to give him the benefit of doubt, he may have said it in a different context, but that is what has been happening with the Neocons. We have to pause and figure out how to handle this art, we can react and mess up every thing or have the patience and figure out a solution.

To be a Muslim is to be a peacemaker, one who seeks to mitigate conflicts and nurtures goodwill for peaceful co-existence.

Please share your ideas, please write, do the spell and grammar check and then post it. Keep it brief - 150-200 Words and no more. Fewer people will read your message if it is long. You can write your comments at: http://worldmuslimcongress.blogspot.com/2009/08/american-quran-art-exhibition.html#comments

Mike Ghouse
# # #

Long Beach artist's
illustrations of a new take on Koran

Sandow Birk's 'American Qur'an,' heading to San Francisco and Culver City galleries, breaks away from Islamic tradition to examine the faith through contemporary images.

By Sharon Mizota

August 23, 2009
E-mail Print Share Text size

There's a long tradition of illustrating scenes from the Bible -- even a version of Genesis by alternative comics master R. Crumb. But the Koran, which Muslims consider to be the holy word of God, has never incorporated images of people or animals, according to Linda Komaroff, curator of Islamic art at the Los Angeles County Museum of Art.

"It simply wasn't the kind of thing that would come up," she said, "In Islam, like Judaism, there's one invisible god that's everywhere, that can't be seen and can't even be comprehended." As a result, there was no need to develop figurative imagery for religious purposes. The Koran, said Komaroff, is regularly decorated with geometric or vegetal patterns, but she has seen only one example that contains more representational imagery. It depicts the facade of a mosque.

Now, Long Beach artist Sandow Birk has challenged that centuries-old tradition. His series of works on paper, "American Qur'an," is an English-language version of the central text of Islam, illustrated with scenes from contemporary American life. Selections from the project, which is ongoing and will eventually include over 300 pages, will be on view at Catharine Clark Gallery in San Francisco starting Sept. 5 and at Koplin Del Rio gallery in Culver City as of Sept. 8.

Executed in ink and gouache in an understated, realist style, many of the 16-by-24-inch works depict everyday sights -- urban street life, office workers in their cubicles, a pregnant couple in their frontyard. Others represent more historic moments, such as the smoking towers of the World Trade Center or a funeral with a casket draped in a U.S. flag. In the center of each image are two neatly framed boxes containing the text, hand-lettered in a font reminiscent of graffiti writing.

Although the Koran does not prohibit the creation of images, it does contain an injunction against the making of idols, and the faith's second most important text, the hadith, includes additional restrictions on the use of figurative imagery, said Komaroff. Whether "American Qur'an" violates these decrees seems to be a matter of interpretation.

Birk was not available for comment, but a statement on Koplin Del Rio's website said that although he followed "traditional guidelines" for color, formatting and decoration, " 'American Qur'an' is not to be considered a 'Holy Qur'an' in that it does not contain the original text in Arabic."

Komaroff had doubts about this claim. The Koran, she said, "wasn't meant to be restricted to those who could only understand or read Arabic. It was meant to be a universal message. So I don't know that it's correct to say if you render it in English that it takes away its sacredness."

Mohammad Qureshi, an administrator at the Islamic Center of Southern California, had a stronger reaction. "That is not acceptable at all," he said after viewing images of the project on Birk's website. He was particularly concerned about images of a liquor store and a woman he described as "half-naked," and thought they would be offensive to Muslims.

Controversy is familiar terrain for Birk, who for the last 20 years has used art historical references to address contemporary social issues, creating ironic, sometimes surreal images of gang culture, prisons and the war in Iraq. A native of Orange County and a 1988 graduate of the Otis College of Art and Design, he is well known on the West Coast and has a growing international profile. Many of his projects involve extensive periods of research and travel, and his interest in the Koran stems from his visits to Muslim countries and to prominent collections of Islamic art over the last 10 years.

Yet "American Qur'an" is a bit of a departure for the artist in that its intent is neither ironic nor critical, said Darius Spieth, an associate professor of art history at Louisiana State University who has followed Birk's career for over a decade. "What he's after is more of an educational project," Spieth said, "Although Islam is the fastest-growing religion in the U.S. currently, most Americans do know relatively little about it, and I think that's also kind of his mission."

calendar@latimes.com
Copyright © 2009, The Los Angeles Times
http://www.latimes.com/entertainment/news/la-ca-birk23-2009aug23,0,5002675.story

###

Saturday, April 25, 2009

Speech by His Highness the Aga Khan

A note by Mike Ghouse: With an open heart and an open mind as you believe in "Balance", you will find that His Highness Aga Khan focusess on consciously creating societies of balance; spiritual, religious, civic, economic and social balance in every speech he makes, you can hear that theme. Many of his speeches are published at the Foundation for Pluralism and world Muslim Congress websites and blogs. He is one of my mentors and I look forward to reading or listening to his words of wisdom.
.
.
Speech by his Highness Aga Khan at the Global Philanthropy Forum -23 April 2009
President Jane Wales, thank you for those very generous comments. I'd like to say how happy I am to share in this year's Global Philanthropy Forum.

Participants, Excellencies, Ladies and Gentlemen,
It is a special pleasure for me to be with you tonight, for I look upon you as particularly serious and informed partners in the work of global understanding and international development.
As you may know, I recently marked my 50th anniversary in my role as Imam of the Shia Imami Ismaili Muslims. This responsibility connects me intimately with the traditions of the Islamic faith and cultures, even while my education and a host of personal and professional associations have acquainted me with the non-Islamic West. The relationship of these two worlds is a subject of considerable importance for me - a relationship which some define, regrettably, as an inevitable Clash of Civilizations. My own observation, however - and my deep conviction - is that we can more accurately describe it as a Clash of Ignorances
.
It is not my purpose tonight to detail the misunderstandings which have plagued this relationship. Let me only submit that educational systems on both sides have failed mightily in this regard - and so have some religious institutions. That - at this time in human history - the Judeo Christian and Muslim societies should know so little about one another never ceases to astonish - to stun - and to pain me.

As a Muslim leader speaking in Washington this evening, it seems appropriate that I cite the words of President Obama, in his recent speech in Ankara. As he put it, pledging a "broader engagement with the Muslim world, we will listen carefully, we will bridge misunderstandings, and we will seek common ground." I know that the vast majority of the Islamic world shares these objectives.
.
Among the areas where we can find common ground is our mutual effort to address the problem of persistent global poverty, especially the endemic poverty of the developing world. Surely this is an area where we can listen and learn and grow together - establishing ever-stronger bonds of understanding. One of the great principles of Islam, in all its interpretations, is the elimination of poverty in society, and philanthropy's centrality in this duty.
.
When I succeeded my grandfather as Aga Khan in 1957, I was a student at Harvard - but speaking mostly French. I got extra English practice, however, from my new official routine of regular communication with Africa and Asia - and, in the bargain, was kept in great good humour by the amazing typographic errors which inevitably arose. But then computerized spell check programs came along - and all those charming idiosyncrasies disappeared!

I recently noticed, to my joy, however, that this new invention is not a fail safe protection. Consider this recent item in the publication "The Week: "Bad week for spell-check: Several Pennsylvania high school students had their last names changed in their yearbook by an automatic computer program, Alessandra Ippolito was listed as Alexandria Impolite, while Max Zupanovic was rechristened Max Supernova. And Kathy Carbaugh's photo appeared next to the name Kathy Airbag."

After reading this, I decided that maybe I should act prudently and spell check my own name. And I found that, while there was no "Aga Khan", there was an "Aga" Cooker. It was defined as one of England's oldest stoves and ovens - now somewhat outdated - but with a distinctive whistle every time it frizzled the food within!

But returning to a more serious topic let me submit this evening a few of my own reflections on the developing world that I know a central focus of my interests over fifty years. For, in coming to understand the life of widely dispersed Ismaili communities across the globe, I have also become immersed in their host societies.

The essential goal of global development has been to create and sustain effective nation states - coherent societies that are well governed, economically self-sustaining, equitable in treating their peoples, peaceful amongst themselves, and sensitive to their impact on planetary sustainability.
This is a complex objective, a moving target, and a humbling challenge. Sadly, the response in the places I know best has often been "one step forward and two steps back."

Today, some forty percent of UN member nations are categorized as "failed democracies" - unable to meet popular aspirations for a better quality of life. The recent global economic crisis - along with the world food crisis - has sharply accentuated these problems.

But why have our efforts to change that picture over five decades not borne greater fruit? Measured against history, where have things gone wrong? Given the progress we have made in so many fields, why have we been so relatively ineffective in sharing that progress more equitably, and in making it more permanent?

My response centers on one principal observation: I believe the industrialized world has often expected developing societies to behave as if they were similar to the established nation states of the West, forgetting the centuries, and the processes which molded the Western democracies.

Forgotten, for one thing, is the fact that economic development in Western nations was accompanied by massive urbanization. Yet today, in the countries of Asia and Africa where we work, over 70 percent of the population is rural. If you compare the two situations, they are one and a half to two and half centuries apart. Similarly, the profound diversity of these impoverished societies, infinitely greater than that among nascent European nation states, is too often unrecognized, or under-estimated, or misunderstood. Ethnic, religious, social, regional, economic, linguistic and political diversities are like a kaleidoscope that history shakes every day.
.
One symptom of this problem has been the high failure rate of constitutional structures in many developing countries, often because minority groups - who often make up the bulk of the population - fear they will be marginalized by any centralized authority. But did today's developed countries not face similar challenges as they progressed toward nationhood?

If there is an historic misperception here, it has had several consequences for development activities.

The first concerns what I would call the dominant player fallacy - a tendency to place too much reliance in national governments and other institutions which may have relatively superficial connections to life at the grass-roots level.

Urban-based outsiders often look at these situations from the perspective of the city center looking out to a distant countryside, searching for quick and convenient levers of influence. Those who look from the bottom-up, however, see a much much more complex picture. The lines of force in these rural societies are often profoundly centrifugal, reflecting a highly fragmented array of influences. But was this not also true during the building of Western nation states?

Age old systems of religious, tribal or inherited family authority still have enormous influence in these societies. Local identities which often cross the artificial frontiers of the colonial past are more powerful than outsiders may assume. These values and traditions must be understood, embraced, and related to modern life, so that development can build on them. We have found that these age-old forces are among the best levers we have for improving the quality of life of rural peoples, even in cross frontier situations.

Nation building may require centralized authority, but if that authority is not trusted by rural communities, then instability is inevitable. The building of successful nation states in many of the countries in which I work will depend - as it did in the West - on providing significantly greater access for rural populations, who are generally in the majority.

If these reflections are well founded, then what is urgently needed is a massive, creative new development effort towards rural populations. Informed strategic thinking at the national level must be matched by a profound, engagement at the local level. Global philanthropy, public private partnerships and the best of human knowledge must be harnessed.

As the World Bank recognized in its recent Poverty Study, local concerns must be targeted, providing roads and markets, sharpening the capacities of village governments, working to smooth social inequalities, and improving access to health and education services. The very definition of poverty is the absence of such quality of life indicators in civil society among rural populations.

It is in this context that I must share with you tonight my concern that too much of the developmental effort - especially in the fields of health and education - have been focused on urban environments.

I whole-heartedly support, for example, the goal of free and universal access to primary education. But I would just as whole-heartedly challenge this objective if it comes at the expense of secondary and higher education. How can credible leadership be nurtured in rural environments when rural children have nowhere to go after primary school? The experience of the Aga Khan Development Network is that secondary education for rural youth is a condition sine qua non for sustainable progress.

Similarly despite various advances in preventive medicine, rural peoples - often 70% of the population - are badly served in the area of curative care. Comparisons show sharp rural disadvantages in fields such as trauma care and emergency medicine, curbing infant mortality, or diagnosing correctly the need for tertiary care. Building an effective nation state, today as in earlier centuries, requires that the quality of rural life must be a daily concern of government. Ideally, national progress should be as effective, as equitable, and as visible, over similar time-frames, in rural areas as in urban ones. Amongst other considerations, how else will we be able to slow, if not stop, the increasing trend of major cities of Asia and Africa to become ungovernable human slums?

From this general analysis, let me turn to our own experience. The Aga Khan Development Network, if only as a matter of scale, is incapable of massively redressing the rural-urban imbalances where we work. It is possible, however, to focus on areas of extreme isolation, extreme poverty and extreme potential risk - where human despair feeds the temptation to join criminal gangs or local militia or the drug economy. The World Bank refers to these areas as "lagging regions". We have focused recently on three prototypical situations.
Badakhshan is a sensitive region of eastern Tajikistan and eastern Afghanistan where the same ethnic community is divided by a river which has now become a national border, and where both communities live in extreme poverty and are highly isolated from their respective capitals of Dushanbe and Kabul. There is a significant Shia Ismaili Muslim presence in both areas.
Southern Tanzania and Northern Mozambique is a region of eastern Africa where large numbers of rural Sunni Muslims live in extreme poverty.

A third case, Rural Bihar, in India, involves six states where the Sachar Committee Report, commissioned by the Indian government, has courageously described how Muslim peoples have been distanced from the development story since 1947.

All three of these regions are works in progress. The first two are post conflict situations, relatively homogeneous, and sparsely populated, while the third is densely populated, and culturally diverse. All three have acute potential to become explosive, and our AKDN goal is to identify such areas as primary targets for philanthropy.

We have also developed a guiding concept in approaching these situations. We call it Multi-Input Area Development - or MIAD. An emphasis on multiple inputs is a crucial consequence of looking at the development arena from the bottom up. Singular inputs alone cannot generate, in the time available, and across the spectrum of needs, sufficient effective change to reverse trends towards famine or towards conflict.

Similarly, we want to measure outcomes in such cases by a more complex array of criteria. What we call our Quality of Life Assessments go beyond simple economic measurements - considering the broad array of conditions - quantitative and qualitative - which the poor themselves take into account when they assess their own well-being.

Secretary Clinton echoed the concern for multiple inputs and multiple assessments when she mentioned to you yesterday the need for diversified partnerships among governments, philanthropies, businesses, NGO's, universities , unions, faith communities and individuals. The Aga Khan network includes partners from most of these categories - sustaining our Multi-Input strategy. I applaud her concern - and yours - for the importance of such alliances.

Northern Pakistan provides another example, in a challenging high mountain environment, of a complex approach to rural stabilization. Innovations in water and land management have been accompanied by a new focus on local choice through village organizations. A "productive public infrastructure" has emerged, including roads, irrigation channels, and small bridges, as well as improved health and education services. Historic palaces and forts along the old Silk Route have been restored and reused as tourism sites, reviving cultural pluralism and pride, diversifying the economy and enlarging the labor market. The provision of micro credit and the development of village savings funds have also played a key role.

For nearly 25 years, we have also worked in a large, once-degraded neighborhood, sprawling among and atop the ruins of old Islamic Cairo - built 1000 years ago by my ancestors, the Fatimid Caliphs. This is an urban location - but occupied by an essentially rural population, striving to become urbanized. The project was environmental and archaeological at the start - but it grew into a residential, recreational and cultural citiscape - which last year attracted 1.8 million visitors. The local population has new access to microcredit and has been trained and employed not only for restoring the complex, but also for maintaining it - as a new expression of civil society.
.
Because historic sites are often located among concentrations of destitute peoples, they can become a linchpin for development. We work now with such sites as Bagh-e-Babur in Kabul, the old Stone Town in Zanzibar, the Aleppo Citadel in Syria, the historic Moghal sites at New Delhi and Lahore, and the old mud mosques of Mopti and Djenne and Timbuktu, in northern Mali. Altogether, more than one million impoverished people will be touched by these projects. Such investments in restoring the world's cultural patrimony do not compete with investing in its social and economic development. Indeed, they go hand in hand.

In all these cases, it is the interaction of many elements that creates a dynamic momentum, bringing together people from different classes, cultures, and disciplines, and welcoming partners who live across the street - and partners who live across the planet. Each case is singular, and each requires multiple inputs. And it is here that those present tonight can have such an important impact. Working together on programme development, on sharing specialized knowledge, and on competent implementation, we can all contribute more effectively to the reduction of global poverty.

Let me say in closing, how much I admire the work you are doing, the commitment you feel, and the dreams you have embraced. I hope and trust that we will have many opportunities to renew and extend our sense of partnership as we work toward building strong and healthy nation states around our globe.

If we are to succeed we will need, first, to readjust our orientation by focusing on the immense size and diversity of rural populations whether they are in peri-urban or rural environments. For no-one can dispute, I think, that a large number of the world's recent problems have been born in the countrysides of the poorest continents.

Finally, we will need to address these problems with a much stronger sense of urgency. What we may have been content to achieve in 25 years, we must now aim to do in 10 years.
A mighty challenge, no doubt.

Thank you.
# # #
MIKE GHOUSE NOTES:
.
I would like to dedicate the essence of this speech to Mary Ann Thompson-Frenk, co-founder of Memnosyne Foundation who is consciously creating a world of co-existence by providing mankind with the means to encourage positive, peaceful global collaboration in all areas of knowledge, and Dr. Abusaleh Shariff, my friend who did the pioneering research work in understanding the minority demographic component of a nation. This report has been quoted by the United Nations and virtually every leader in the world, it is first of its kind. This report can be extrapolated to every nation and every tribe where there is a lack of demographic balance in the overall society. Shariff wrote the Sacchar report for Prime Minister Singh mentioned by his Highness. Further notes at the bottom of the article.
Life and matter is about balance; every thing that came out of the big bang theory or through intentional creation seeks its own balance. Everything be it matter or life, has a built-in mechanism to seeks its own balance.When it comes to matter, there is something that keeps the planets circumambulating around the Sun, that there is something that keeps the stars hung in a place. There is something that keeps the earth have its own precise balance. They are all put on a trajectory, they don’t have to think or work for the balance. Do we have a precise word to describe that 'something', for the sake of convenience and for a greater acceptance, can we call that 'something' a God? (Abstract from my speech)

Unlike the matter, human life was not put on a trajectory; we were not put on a plan to circumambulate around something, or hung in one place. We were given the freedom to create our own balance. Whether we believe in God or not, we still seek that balance. Friends, God loves his creation just as each one of us loves what we create, be it the food we cook, the clothes we wear, the paintings we paint or sculptures we sculpt.
.
You have to take time to understand and honor the greatness in each human; My personal list of mentors who have consistently inspired me for their inclusive attitudes are; Muhammad, Jesus Christ, Rama, Mahatma Gandhi, Mother Teresa, Martin Luther King and Aga Khan and my Dad and Mom. I am watching Barack Obama, he is on and off and hope in a few years, he will drop the "war" as a solution to humanity's issues, then he will become my mentor as well.
.

Tuesday, February 10, 2009

Our Mission, Eboo Patel, Rashad Hussain

AA,

A few good news items for Muslims to rejoice, while the Gaza tragedy continues

1. The Mission of World Muslim Congress
2. Obama appoints Ebrahim (Eboo) Patel to his inter faith council
3. Rashad Hussain to be Deputy Associate Counsel to President Obama
4. Sania Mirza first Indian woman to capture Grand Slam title

Mike Ghouse
http://www.worldmuslimcongress.com/
http://www.worldmuslimcongress.org/
http://www.foundationforpluralism.com/

Our Mission
To be a Muslim is to be a peace maker, one who constantly seeks to mitigate conflicts and nurtures goodwill for peaceful co-existence of humanity. God wants us to live in peace and harmony with his creation; Life and Matter.

We are driven by the Qur'an, Al-Hujurat, Surah 49:13: "O mankind! We have created you male and female, and have made you nations and tribes that ye may know one another. The noblest of you, in sight of Allah, is the best in conduct. Allah Knows and is Aware."

Our Mission
Our Mission is to work for a world of co-existence through inclusiveness and participation. As a member of diverse family of faiths, our efforts will be directed towards justice and equity to attain peace for the humankind with a firm grounding in commonly held values. We cannot have advantages at the cost of others. Such benefits are temporary and deleterious to lasting peace. We believe what is good for Muslims has got to be good for the world, and vice versa, to sustain it.

Indeed we aspire to promote goodwill amongst people of different affiliations, regardless of their faith, gender, race, nationality, culture or any other uniqueness blessed by the creator.

Goals
Our short term goal is to understand different faiths and let the values of Islam be understood as well. So we may know one another.

Our Long term goal is simply to bring the realization that the purpose of all religions is to bring peace and tranquility to an individual and further create balanced relationships between the individual, society and the environment. Learning about other faiths need not imply infidelity, but rather the search will enrich one's own faith, it reaffirms the idea that the intent of every faith is to "fix" the individual as an active working and participating spoke in the wheel of life. Most people get it and a few don't.

Islam defined

The essence of Islam: Justice for every human being under one Creator (Universe is the only creation we know). The Qur'aan starts with the word "God of Universe" (not necessarily Muslims) and ends with "Humankind" (and again not Muslims). As such it is understood that God, the cause behind creation of life and matter belongs to all of us. No one owns him (her or it) nor does one group has an exclusive favors over the other. The creator will offer equal opportunities to all and will not sign a deal behind one's back with the other.

Obama appoints Ebrahim (Eboo) Patel to his inter faith council

Washington: The US President, Barack Obama, on Thursday appointed an Indian American to his new advisory council on inter faith relationships.

Eboo S Patel, founder and executive director of the Chicago-based Interfaith Youth Corps, would be a member of the President's Advisory Council on Faith-Based and Neighborhood Partnerships.

The council announced Thursday it would have 25 members, who will be appointed for a one-year term. However, fifteen members to the council were announced today.

The announcement came after Obama signed an executive order establishing the new faith-based council.

This office will work on behalf of Americans committed to improving their communities, no matter their religious or political beliefs, Obama said.

Joshua DuBois, a former associate pastor and advisor to Obama in his US Senate office and campaign Director of Religious Affairs, would lead this office.

"Joshua understands the issues at stake, knows the people involved and will be able to bring everyone together from both the secular and faith-based communities and from academia and politics around our common goals," he said.

EBOO PATEL, Founder and Executive Director

Eboo Patel is the founder and Executive Director of the Interfaith Youth Core, a Chicago-based international nonprofit working to build mutual respect and pluralism among religiously diverse young people by empowering them to work together to serve others. He is the author of Acts of Faith: The Story of an American Muslim, the Struggle for the Soul of a Generation. Eboo holds a doctorate in the sociology of religion from Oxford University, where he studied on a Rhodes scholarship. He writes "The Faith Divide", a featured blog on religion for The Washington Post and has also written for the Harvard Divinity School Bulletin, the Chicago Tribune, The Clinton Journal, The Review of Faith and International Affairs, The Journal of College and Character and National Public Radio. Eboo serves on the Religious Advisory Committee of the Council on Foreign Relations, the National Committee of the Aga Khan Foundation USA, the Advisory Board of Duke University's Islamic Studies Center, and the National Board of the YMCA. He has spoken at the TED Conference, the Clinton Global Initiative, the Nobel Peace Prize Forum and at universities around the world. Eboo is an Ashoka Fellow, part of a select group of social entrepreneurs whose ideas are changing the world; was named by Islamica Magazine as one of ten young Muslim visionaries shaping Islam in America; was chosen by Harvard's Kennedy School Review as one of five future policy leaders to watch; and was given an honorary doctorate from Washington and Jefferson College.

http://www.youtube.com/watch?v=Znm71XGPsng&feature=related
http://ismailimail.wordpress.com/2007/07/17/aga-khan-a-man-of-vision-inspiration-by-eboo-patel/


"…we cannot make the world safe for democracy unless we also make the world safe for diversity" - His Highness Aga Khan, May 15, 2006

Sania first Indian woman to capture Grand Slam title
http://www.newsonair.com/news.asp?cat=sports&id=SN1682

Sania Mirza on Sunday became the first Indian woman to capture a Grand Slam title after winning the Australian Open mixed doubles trophy with compatriot Mahesh Bhupathi. The Indian wild card pair crushed Andy Ram of Isreal and Nathalie Dechy of France 6-3, 6-1 in just 55 minutes at Melbourne.

This victory came a day after India had found a new singles Open champion in Yuki Bhambri, who lifted the junior title, thus capping the country's campaign at the first Grand Slam of the year on a high note.

It was Sania and Bhupathi's first Grand Slam title together. They had ended runners-up last year. The win also gave Bhupathi his seventh title in mixed doubles overall and second at the Australian Open, following his 2006 triumph with Martina Hingis.
--------------
Australian Open triumph would boost Indian tennis: Sania

http://publication.samachar.com/pub_article.php?id=3558868&navname=Sports%20&moreurl=http://publication.samachar.com/presstrustofindia/sports/presstrustofindia.php&homeurl=http://sports.samachar.com&nextids=35588683558869355887035584113558871&nextIndex=1

Amanpreet Singh

New Delhi, Feb 1 (PTI) The feeling of creating history has started to sink in and Sania Mirza, who today became the first Indian woman Grand Slam winner, says the way the new season has started, Indian tennis is definitely in for some good time ahead.

The 22-year-old Hyderabadi ace said she is not only "enjoying" the moment of but also hoping that this feat of her, together with Mahesh Bhupathi, will further provide fillip to the game in the country.

"It took a few minutes to believe (that I have won my first Grand Slam title). It's great to be a Grand Slam winner. I am at the airport and enjoying the moment. It's a dream come true," Sania told PTI from Melbourne as she prepared to flying home back.

Sania reckoned the last few weeks have been amazing for Indian tennis and it all started with the rise of Somdev Devavrman who reached final of Chennai Open.

"Of course it was a great start with Somdev, then Yuki won yesterday and we won today. It's great to beginning to the year and I hope Indian tennis gets more fillip from these feats," she said.

Sania looked much more impressive this year and she combined excellently with Bhupathi throughout the tournament. Asked if that was the reason behind their success, the tennis ace said, "We have always complemented each other's game. Last year also we had reached the finals and it's not a joke to reach that level.

"But yes, my game has improved and I am much better physically and it always helps," she said. PTI

Rashad Hussain to be Deputy Associate Counsel to President Obama

As-Salaam Alaikum

I just came to know that Rashad is our home town kid, right here from Plano,TX. He is the son of Br. Akbar Hussian. Rashad's mother is a very well known doctor in our community, Dr. Rokeyya Hussain.

Was-Salaam
Ayaz Malik

http://makkah.wordpress.com/2009/01/28/rashad-hussain-to-be-deputy-associate-counsel-to-president-obama/

President has named Rashad Hussain to be Deputy Associate Counsel to the President. Mr. Hussain recently served as a Trial Attorney at the U.S. Department of Justice. Prior to that, he was as a Law Clerk to Damon J. Keith on the U.S. Court of Appeals for the Sixth Circuit. Earlier in his career, Mr. Hussain served as a legislative assistant on the House Judiciary Committee, where he reviewed legislation such as the USA Patriot Act. Mr. Hussain earned his bachelor’s degree from the University of North Carolina at Chapel Hill, his Master’s degree in Public Administration and in Arabic & Islamic Studies from Harvard University, and his J.D. from Yale Law School, where he served as an editor of the Yale Law Journal

Wednesday, January 7, 2009

Holocaust in Gaza | Hypocrisy of U.S.-Israeli Acts

Two articles below my comments
1) Holocaust in Gaza
2) Hypocrisy of U.S. Israeli Acts of Terrorism

The stereotyping of "all Arabs" or "all Jews" are alike is a shameful categorization. No, they are as individualistic as Americans, Indians or any one. The silent majority of them go on about their lives letting a few evil men continue with their destructive actions, there Jewish and Arab Organizations whose wisdom seeks justice, the seed for peace.

The world puts Zionism in the same category as Islamists, Neocons, Hindutvadis and other groups, but they claim their role is to "seek and preserve" their heritage, where as the world sees them as extremists bent on "annihilation" of the others through devious means. You can trace all the world problems to them, the causers of conflicts. I believe not all of them are bad boys, only a few of them are, and the world needs to come to grips with it and laser point to those individuals who give birth to conflicts. They can be rehabilitated if only they know that peace comes through justice for all, and not advantages to one over the other.

Justice is the key to peace and placing responsibility on individuals will be the first step towards bringing justice to one and all.

Mike Ghouse


http://www.unnindia.com/english/story.php?catId=&Id=3823


HOLOCAUST IN GAZA
Rohini Hensman

In February 2008, Israel's Deputy Defence Minister Matan Vilnai warned that if Hamas continued firing rockets, they would bring upon themselves a 'bigger shoah,' the word used by Israelis to refer to the Nazi genocide or holocaust. This statement came in the wake of attacks on Gaza which left 32 Palestinians dead, including eight children, the youngest a six-month-old baby. These regular attacks, combined with a blockade which deprived Palestinians in Gaza of food, fuel, potable water, medicines and educational materials, was the slow-motion shoah which had been taking place up to December 27. The full-scale bombing which began on that date is surely the 'bigger shoah' promised by Vilnai, and, according to Israeli reports, it was being planned as long back as February (1).

There were demonstrations against the Israeli bombing by outraged protestors throughout the world as the Palestinian death toll climbed to more than 300 in as many days, but Palestinians in Gaza felt that the international community were acting as mere spectators to the massacre. They were right. Protest demonstrations are not enough to stop a holocaust. Even less effective are sanctimonious statements by the UN and EU equating one Israeli life to more than a hundred Palestinian lives, which make the outright support for the massacre by George W. Bush almost attractive in its honesty. So what can we do?


Debunking Myths

The first necessity is to debunk myths that have successfully been used to vitiate all previous actions against Israel. Firstly, the myth that the founding of the Zionist state has anything to do with the Nazi genocide. In fact, the project was conceived decades before the Nazi holocaust, and was a straightforward colonial agenda in which European settlers would evict indigenous Third World people from their land and take it over. Gandhi saw this very clearly, which is why he refused to give the Zionists his support when they approached him, despite his sympathy for persecuted Jews (2).

The second myth is that criticism of or opposition to the Zionist state of Israel constitutes anti-Semitism, and is an attack on all Jews. This is not true; indeed, Jews are among the most trenchant critics not only of Israeli atrocities, but also of the whole idea of a Zionist state. The notion that Judaism and Zionism are one and the same is shared by anti-Semites and Zionists; the former assume that all Jews are responsible for the crimes of the Zionists, while the latter assume that all condemnation of Zionist crimes constitutes an attack on Jews. These assumptions, equally reprehensible, are simply two sides of the same coin.

The third myth is that there was ever a possibility of a two-state solution. There were two models of settler-colonialism debated by the Zionists. One model, supported by very few, was the South African one, where the indigenous Palestinians, though evicted from their land and herded into Bantustans, would be allowed to remain in the country. The majority view was that the indigenous population should be eliminated, like the indigenous peoples of North America and Australia. To this end, massacres were carried out to terrorise the population into leaving, a process then known as 'transfer of population' and now as 'ethnic cleansing', and ever since the Nuremburg trials considered to be a crime against humanity (3). Both sides saw Israel as swallowing up the whole of Palestine, and one look at a map of Palestine/Israel today shows that this has now been achieved, with the Apartheid wall carving up the West Bank into ghettos, while the very fact that Israel could blockade the Gaza strip so effectively shows that it, too, is nothing more than a ghetto.

If Israel controls the non-contiguous borders, the coastal waters, the ground water and air space of the proposed 'Palestinian state', if the people of Gaza can be starved and bombed simply because they exercised their franchise to elect a government which the Israeli state did not approve of, there could be no clearer proof that Palestinian self-determination is not an option so long as the Zionist regime remains. The struggle, therefore, is not for a separate Palestinian state but, as in Apartheid South Africa, for one democratic state with equal rights for all in the whole of historical Palestine. This would solve the problem of the second-class status of Palestinian citizens of Israel, the need for self-determination for Palestinians in the territories occupied in 1967, and the right of return of Palestinian refugees, all without driving Israeli Jews out of the country. It is the only possible solution (4).

The fourth myth is that Israel attacks Palestinians in self-defense. Take the most recent massacre, for example: it is claimed by Israel, and repeated by other politicians and the media, that it was Hamas which broke the ceasefire. Yet a careful scrutiny of ceasefire violations shows that once Hamas defeated Fatah and took control of the Gaza strip, violations from its side dropped almost to zero, until Israel broke the ceasefire by an air attack and ground invasion on November 4. Furthermore, throughout the ceasefire Israel implemented a siege and naval blockade of Gaza, defined as acts of war in international law. So it was Israel which broke the ceasefire in an act of aggression, and the legally elected Hamas government of Palestine which was acting in self-defence (5). This means that in international law, the murder of each one of the over 550 Palestinians killed in the most recent massacre, whether the vast majority of civilians or the small minority of guerrilla fighters, is a crime equivalent to the crime of killing one Israeli civilian.

Indeed, even before the December onslaught, it was clear that what Israel was doing in Gaza amounted to genocide according to the Genocide Convention (1948), reiterated in the Rome Charter of the International Criminal Court (2002), which includes: '(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part' (6). The launching of rockets into Israel by Hamas was, like the Warsaw ghetto uprising of 1943, a response to impending extermination: a desperate bid for survival. The Zionists' hostility to anyone standing up for the rights of Palestinians led them in 1948 to murder Count Folke Bernadotte, who had negotiated the release of tens of thousands of prisoners from German concentration camps and was subsequently appointed UN Security Council mediator in the Arab-Israeli conflict. More recently, their shameful abuse of Richard Falk, UNHRC Special Rapporteur on Occupied Palestine (himself an American Jew), who in December 2008 was denied entry, ill-treated and deported, suggests that only pragmatic considerations prevented them from assassinating him too (7).


What Needs to be Done?

According to twenty-one human rights activists (including Jews) from South Africa visiting the West Bank in July 2008, the situation in Palestine/Israel was 'worse, worse, worse than everything we endured. The level of the apartheid, the racism and the brutality, are worse than the worst period of apartheid;' 'What we went through was terrible, terrible, terrible – and yet there is no comparison. Here it is more terrible' (8). An international response at least as strong as the response to Apartheid South Africa therefore seems to be appropriate, and this is constituted by the Boycott, Divestment and Sanctions (BDS) campaign against Israel called for by Palestinian civil society groups on 9 July 2005, to be continued until the apartheid regime is replaced by a democratic one. This includes cultural, academic and sports boycotts, and a consumer boycott of Israeli goods (barcode starting with 729), as well as a boycott of companies investing in, sourcing from, or otherwise supporting Israel, and pressure on them to change their policies. It would also include pressure on governments to break off diplomatic, economic and military ties with Israel, pointing out that these constitute complicity with Israel's crimes (9).

There should be extra pressure on openly collaborationist regimes, like those of Mahmoud Abbas, Hosni Mubarak, and the Arab allies of Israel, which ought to be made to feel that their people will reject them unless they cease their complicity in Israeli crimes. Enormous pressure would also have to be brought to bear on the US, which assists Israel with billions of dollars annually as well as other forms of support. Given the indications that no change in US policy towards Palestine and Israel is planned by Barack Obama's administration, the pressure should begin immediately, before his inauguration. And pressure from within the US should be augmented by international pressure.

The US economy is in deep crisis, with more than $ 10 trillion of national debt, and the only reason it can keep bankrolling Israel is that the US dollar is treated as world currency and oil sales are denominated in it, so the US has been getting more or less unlimited credit from the rest of the world. Russia and the Gulf Cooperation Council (GCC) countries must be pressurised into supporting the rights of Palestinians by immediately denominating their oil sales in euro, in preparation for moving to roubles in the case of Russia, and a common Gulf currency in the case of the GCC countries. Countries like China and Japan, with their massive US dollar reserves, should make the extension of further credit conditional on the US ceasing to fund Israel as well as the wars in Iraq and Afghanistan, and countries with smaller dollar reserves should shift their reserves to other currencies. Such a move is required not only by ethical considerations, but also by pragmatic ones: if the credit extended is used to rebuild the US economy, there is a chance that it might be returned, whereas if it is used to fund aggression against Palestine, Iraq and Afghanistan, it will never be returned. In this campaign, very little individual action is possible, and success would depend on putting collective pressure on governments to boycott the US dollar until the US ceases to engage in and support imperialist aggression. With very few exceptions, governments of the world are complicit in the atrocities being committed in Gaza, just as they were in the crushing of the Warsaw ghetto uprising (10), and strong public pressure would be needed to expose, condemn and end their complicity.

The myths enumerated above need to challenged in every forum, along with the more diffuse racism that constitutes their premise. We may disagree with the politics of Hamas, just as we may disagree with the politics of the British Labour Party, but it does not follow that we should condone the slaughter of all leaders and members of Hamas, their families, government employees, and random members of the Palestinian population which elected them to power, any more than we would condone the slaughter of all leaders and members of the Labour Party, their families, government employees, and random members of the British population which elected them to power. The fact that the US and EU cannot see this equivalence demonstrates that they are dominated by the same racism which allowed slavery to flourish and the indigenous peoples of North America and Australia to be exterminated. Where Black people are killing Black people, as in Rwanda, or White people are killing White people, as in Bosnia, there is a chance that the UN may take action, however weak and belated. But where White people are killing Third World peoples, as in Palestine, there is no hope that it will take any action unless citizens of the world put massive pressure on their governments to support a solution which can bring justice and peace to Palestine/Israel. It is good that there have been worldwide protests against the massacre of Palestinians in Gaza, but a ceasefire would be no better than putting a sticking plaster over a festering wound, which will only erupt again sooner or later. The wound cannot heal until the infection has been eliminated by replacing the Apartheid state with a democratic one, and long-term, concerted action is required to achieve that goal.


Notes

(1) 'Israeli minister warns of Palestinian 'holocaust', Guardian, 29 February 2008, www.guardian.co.uk/world/2008/feb/29/israelandthepalestinians1

(2) A.K.Ramakrishnan, 'Mahatma Gandhi Rejected Zionism,' The Wisdom Fund, 15 August 2001, www.twf.org/News/Y2001/0815-GandhiZionism.html

(3) The debates as well as the methods by which the ethnic cleansing of Palestine was achieved are meticulously recorded in Ilan Pappe's The Ethnic Cleansing of Palestine, Oneworld Publications, Oxford, 2007

(4) See the One Democratic State Group website at www.odsg.org/

(5) 'On Sderot and Ashkelon,' Jews sans Frontiers, 30 December 2008, http://jewssansfrontieres.blogspot.com/2008/12/on-sderot-and-ashkelon.html

(6) For this argument see Ilan Pappe, 'Genocide in Gaza, Ethnic Cleansing In the West Bank, 28 January 2008, http://www.countercurrents.org/pappe280108.htm

(7) Stephen Lendman, 'Obama v. Richard Falk on Israel and Occupied Palestine,' Countercurrents, 24 December 2008, http://www.countercurrents.org/lendman241208.htm

(8) Gideon Levy, 'Twilight Zone / "Worse than Apartheid",' Haaretz, 12 July 2008, www.haaretz.com/hasen/spages/1000976.html

(9) For details of the BDS campaign, see Global BDS Movement – Boycott, Divestment and Sanctions for Palestine, http://www.bdsmovement.net/ The website of the International Jewish Anti-Zionist Network (IJAN) also has suggestions for action, including signing a petition in support of UN General Assembly President Miguel D'Escoto Brockmann, who has spoken out to condemn Israeli apartheid and called for boycott, divestment and sanctions www.ijsn.net/ Information about companies linked to Israel can also be found in the Boycott Apartheid Israel leaflet published by the Friends of Al Aqsa at http://www.aqsa.org.uk/Portals/0/Leaflets/LF_24_Boycott.pdf

(10) See Joseph Massad, 'The Gaza Ghetto Uprising,' The Electronic Intifada, 4 January 2009, http://electronicintifada.net/v2/article10110.shtml

# # # ## #

Jack Stone, read these "lies"!

The Long and Bloody Hypocrisy of U.S.-Israeli Acts of Terrorism
By Robert Parry

Israel, a nation that was born out of Zionist terrorism, has launched massive airstrikes against targets in Gaza using high-tech weapons produced by the United States, a country that often has aided and abetted terrorism by its client military forces, such as Chile's Operation Condor and the Nicaraguan contras, and even today harbors right-wing Cuban terrorists implicated in blowing up a civilian airliner.

Yet, with that moral ambiguity excluded from the debate, the justification for the Israeli attacks, which have killed at least 364 people, is the righteous fight against "terrorism," since Gaza is ruled by the militant Palestinian group, Hamas.

Hamas rose to power in January 2006 through Palestinian elections, which ironically the Bush administration had demanded. However, after Hamas won a parliamentary majority, Israel and the United States denounced the outcome because they deem Hamas a "terrorist organization."

Hamas then wrested control of Gaza from Fatah, a rival group that once was considered "terrorist" but is now viewed as a U.S.-Israeli partner, so it has been cleansed of the "terrorist" label.

Unwilling to negotiate seriously with Hamas because of its acts of terrorism -- which have included firing indiscriminate short-range missiles into southern Israel -- the United States and Israel sat back as the humanitarian catastrophe in Gaza worsened, with 1.5 million impoverished Palestinians packed into what amounts to a giant open-air prison.

When Hamas ended a temporary cease-fire on Dec. 19 because of a lack of progress in those negotiations and began lobbing its little missiles into Israel once more, the Israeli government reacted on Saturday with its lethal "shock and awe" firepower -- even though no Israelis had been killed by the post-cease-fire missiles launched from Gaza. [Since Saturday, four Israelis have died in more intensive Hamas missile attacks.]

Israel claimed that its smart bombs targeted sites related to the Hamas security forces, including a school for police cadets and even regular policemen walking down the street. But it soon became clear that Israel was taking an expansive view of what was part of the Hamas military infrastructure, with Israeli bombs taking out a television station and a university building as well as killing a significant number of civilians.

As the slaughter continued on Monday, Israeli officials confided to Western journalists that the war plan was to destroy the vast support network of social and other programs that undergird Hamas's political clout.

"There are many aspects of Hamas, and we are trying to hit the whole spectrum, because everything is connected and everything supports terrorism against Israel," a senior Israeli military official, who spoke on condition of anonymity, told the Washington Post.

"Hamas's civilian infrastructure is a very, very sensitive target," added Matti Steinberg, a former top adviser to Israel's domestic security service. "If you want to put pressure on them, this is how." [Washington Post, Dec. 30, 2008]

Since the classic definition of "terrorism" is the use of violence against civilians to achieve a political goal, Israel would seem to be inviting an objective analysis that it has chosen its own terrorist path. But it is clearly counting on the U.S. news media to continue wearing the blinders that effectively limit condemnations about terrorism to people and groups that are regarded as Washington's enemies.

Whose Terrorism?

As a Washington-based reporter for the Associated Press in the 1980s, I once questioned the seeming bias that the U.S.-based wire service applied to its use of the word "terrorist" when covering Middle East issues. A senior AP executive responded to my concerns with a quip. "Terrorist is the word that follows Arab," he said.

Though meant as a lighthearted riposte, the comment clearly had a great deal of truth to it. It was easy to attach "terrorist" to any Arab attack -- even against a military target such as the bombing of the U.S. Marine barracks in Lebanon in 1983 after the Reagan administration had joined hostilities against Muslim forces by having U.S. warships lob shells into Lebanese villages.

But it was understood that different rules on the use of the word "terrorism" applied when the terrorism was coming from "our side." Then, no American reporter with any sense of career survival would think of injecting the word "terrorist" whatever the justification.

Even historical references to acts of terrorism -- such as the brutal practice by American revolutionaries in the 1770s of "tar and feathering" civilians considered sympathetic to the British Crown or the extermination of American Indian tribes -- were seen as somehow diluting the moral righteousness against today's Islamic terrorists and in favor of George W. Bush's "war on terror."

Gone, too, from the historical narrative was the fact that militant Zionists employed terrorism as part of their campaign to establish Israel as a Jewish state. The terrorism included killings of British officials who were administering Palestine under an international mandate as well as Palestinians who were driven violently from their land so it could be claimed by Jewish settlers.

One of the most famous of those terrorist attacks was the 1946 bombing of the King David Hotel in Jerusalem where British officials were staying. The attack, which killed 91 people including local residents, was carried out by the Irgun, a terrorist group run by Menachem Begin who later founded the Likud Party and rose to be Israel's prime minister.

Another veteran of the campaign of Zionist terrorism was Yitzhak Shamir, who also became a Likud leader and eventually prime minister.

In the early 1990s, as I was waiting to interview Shamir at his Tel Aviv office, I was approached by one of his young female assistants who was dressed in a gray and blue smock with a head covering in the traditional Hebrew style.

As we were chatting, she smiled and said in a lilting voice, "Prime Minister Shamir, he was a terrorist, you know." I responded with a chuckle, "yes, I'm aware of the prime minister's biography."

Blind Spot

To maintain one's moral purity in denouncing acts of terror by U.S. enemies, one also needs a large blind spot for recent U.S. history, which implicates U.S. leaders repeatedly in tolerance or acts of terrorism.

For instance, in 1973, after a bloody U.S.-backed coup overthrew the leftist Chilean government, the new regime of Gen. Augusto Pinochet joined with other South American dictatorships to sponsor an international terrorist organization called Operation Condor which assassinated political dissidents around the world.

Operation Condor mounted one of its most audacious actions on the streets of Washington in 1976, when Pinochet's regime recruited Cuban-American terrorists to detonate a car bomb that killed Chile's former foreign minister Orlando Letelier and an American co-worker, Ronni Moffitt. The Chilean government's role immediately was covered up by the CIA, then headed by George H.W. Bush. [For details, see Robert Parry's Secrecy & Privilege.]

Only weeks later, a Venezuela-based team of right-wing Cubans -- under the direction of Orlando Bosch and Luis Posada Carriles -- blew a Cubana Airliner out of the sky, killing 73 people. Bosch and Posada, a former CIA operative, were co-founders of CORU, which was described by the FBI as "an anti-Castro terrorist umbrella organization."

Though the U.S. government soon learned of the role of Bosch and Posada in the Cubana airline attack -- and the two men spent some time in a Venezuelan jail -- both Bosch and Posada since have enjoyed the protection of the U.S. government and particularly the Bush Family.

Rebuffing international demands that Bosch and Posada be held accountable for their crimes, the Bushes -- George H.W., George W. and Jeb -- have all had a hand in making sure these unrepentant terrorists get to live out their golden years in the safety and comfort of the United States.

In the 1980s, Posada even crossed over into another U.S.-backed terrorist organization, the Nicaraguan contras. After escaping from Venezuela, he was put to work in 1985 by Oliver North's contra-support operation run out of Ronald Reagan's National Security Council.

The Nicaraguan contras were, in effect, a narco-terrorist organization that partially funded its operations with proceeds from cocaine trafficking, a secret that the Reagan administration worked hard to conceal along with the contras' record of murder, torture, rape and other crimes in Nicaragua. [See Parry's Lost History.]

President Reagan joined, too, in fierce PR campaigns to discredit human rights investigators who documented massive atrocities by U.S. allies in Central America in the 1980s -- not only the contras, but also the state terrorism of the Salvadoran and Guatemalan security forces, which engaged in wholesale slaughters in villages considered sympathetic to leftist insurgents.

Generally, the major U.S. news outlets treaded very carefully when allegations arose about terrorism by "our side."

When some brave journalists, like New York Times correspondent Raymond Bonner, wrote about politically motivated killings of civilians in Central America, they faced organized retaliation by right-wing advocacy groups which often succeeded in damaging or destroying the reporters' careers.

Double Standards

Eventually, the American press corps developed an engrained sense of the double standards. Moral outrage could be expressed when acts of terrorism were committed by U.S. enemies, while studied silence -- or nuanced concern -- would be in order when the crimes were by U.S. allies.

So, while the U.S. news media had no doubt that the 9/11 terrorist attacks justified invading Afghanistan, there was very little U.S. media criticism when President Bush inflicted his "shock and awe" assault on Iraq, a war that has resulted in hundreds of thousands of Iraqi deaths.

Though many Muslims and others around the world have denounced Bush's Iraq invasion as "state terrorism," such a charge would be considered far outside the mainstream in the United States. Instead, Iraqi insurgents are often labeled "terrorists" when they attack U.S. troops inside Iraq. The word "terrorist" has become, in effect, a geopolitical curse word.

Despite the long and bloody history of U.S.-Israeli participation in terrorism, the U.S. news media continues its paradigm of pitting the U.S.-Israeli "good guys" against the Islamic "bad guys." One side has the moral high ground and the other is in the moral gutter. [For more on the U.S. media's one-sided approach, see the analysis by Greg Mitchell of Editor & Publisher.]

Any attempt to cite the larger, more ambiguous and more troubling picture draws accusations from defenders of U.S.-Israeli actions, especially the neoconservatives, of what they call "moral equivalence" or "anti-Semitism."

Yet it is now clear that acquiescence to a double standard on terrorism is not just a violation of journalistic ethics or an act of political cowardice; it is complicity in mass murder. Without the double standard, it is hard to envision how the bloodbaths -- in Iraq (since 2003), in Lebanon (in 2006) and in Gaza (today) -- would be possible.

Hypocrisy over the word "terrorism" is not an innocent dispute over semantics; it kills.

Robert Parry's new book is Secrecy & Privilege: Rise of the Bush Dynasty from Watergate to Iraq."

© 2009 Consortium News All rights reserved.
View this story online at: http://www.alternet.org/story/116726/

Sunday, September 14, 2008

Islamic Feminism Conference in Spain

WUNRN
http://www.wunrn.com

http://www.feminismeislamic.org/eng/

Contact: info@feminismeislamic.org
Third International Congress on Islamic Feminism
Barcelona 24th-27th October 2008

The Third International Congress on Islamic Feminism has been announced by Junta Islàmica Catalana (Catalonian Islamic Board) and will take place in Barcelona, 24th-27th October 2008.

The conference will be focused on the problems of Muslim women in the Global era. Many Muslim women today are facing a double oppression: economic (neo-liberalism) and political (religious fundamentalism). The Congress will consider the responses given by Islamic feminists to this situation, and their contribution towards the construction of a new civil society worldwide, based on a culture of human rights and Qur’anic values such as democracy, social justice, freedom of conscience and gender equality.

Distinguished Muslim personalities will be attending, such as Bouthaina Shaaban, Syria's Minister for Refugees and candidate for Nobel Peace Prize; and Baroness Uddin, the first Muslim woman becoming member of the House of Lords in Britain.

Third International Congress on Islamic Feminism

The Third International Congress on Islamic Feminism will focus on the problems of Muslim women in the globalization era, who are facing a double oppression: economic (neo-liberalism) and political (religious fundamentalism). We will analyze the response given by Islamic feminists regarding this situation, and their contribution towards the construction of a new worldwide civil society, based on a culture of human rights and universal values such as democracy, social justice, freedom of conscience and gender equality.

The relationship between global feminism and Islamic feminism.
Various strategies for improving Muslim women's rights promoted by human rights associations on a national and international level.

A panel that will be focused on masculinity and the involvement of men in Islamic feminism.

Related issues: Third world feminism; Millennium Goals of UN; Alliance of Civilizations; access to education; feminism, culture of war and communal violence; feminism and Islamism; secularism, cultural diversity and human rights; interreligious dialogue; Quranic hermeneutics; spirituality and feminism.
Objectives

To continue with the achievements of the First and Second Congress on Islamic Feminism, contributing towards the emergence of a pro gender equality Muslim women's movement, on a theoretical and practical level.

To analyze the strategies undertaken by Muslim feminists to cope with new forms of oppression arising from globalization, with particular emphasis on the alliance between neo-liberalism and religious fundamentalism.

To place Islamic feminism in the context of globalization, as part of global feminism and in relation to the anti-globalization movement.
To help consolidate Islamic feminism as a transnational movement through the creation of networks of organizations working in the field of women's rights in Islam.

From: WUNRN ListServe
Date: September 14, 2008 1:17:31 PM EDT
To: WUNRN_ListServe@LISTS.WUNRN.COM
Subject: Third International Congress on Islamic Feminism
Reply-To: mosie@INFIONLINE.NET

Wednesday, August 13, 2008

Self-Censoring Muslims

I am sharing my own comments and the article published in the Washington post, there are many comments on the post at the link given with the article below.

Also included is the author's explanation.
____________________________________________________________

Asra Nomani jolts a few, cause the majority of Muslims to think and certainly agitate the extremists. I do know one thing though; the masters know how to play the game, they know how the extremists react and tease them to play; and the extremists simply fall prey for it without realizing that they were had.

The Dutch cartoon Masters tested the mettle of the extremists, and succeeded in getting them to do the intended thing, so they can move their next pawn; that Muslims are extremists. They have several moves planned, as long as the dumb extremists play the game, the Masters will give them the exercise.

Both are wrong, however the onus is on the Muslims, as the Prophet asks them to walk the middle path and not extreme. If one were to do his Jihad, an inner struggle and the strength to remain peaceful despite the temptations to be angry, to retaliate (turn the other cheek), hate, malice, revenge and other vices. Alas those dumb extremists listen to their own Prophet and play the other game; to be the peace makers.

Islam flourished and contributed towards the civilization when its followers listened to Qur'aan and explored and mined every knowledge field for the benefit of mankind.

Asra Nomani writes about a bold new territory being explored by Sherry Jones. “The personal life of Aisha, a prominent Muslim Scholar and the wife of Prophet Muhammad (pbuh).”

I urge Muslims to gear themselves to think and not react. If you cannot listen to the prophet, then don’t read the book. The more you re-act, the more books will be written, the more non-chalant you get, the incentive to write them dims. The Majority of Muslims always choose the right path and they need to speak when the few extremists roar.

Mike Ghouse
www.MikeGhouse.net
____________________________________________________________

Self-Censoring Muslims
Asra Nomani
http://newsweek.washingtonpost.com/onfaith/guestvoices/2008/08/debating_islam_from_within.html

When news spread that Random House had nixed publication of a new novel, "The Jewel of Medina," about the life of Aisha, the youngest wife of the prophet Muhammad, a congratulatory message went out to "all members of Husaini Youths (HY)."

"Walking on the footsteps shown by Imam Khomeini..." it said, referring to Iran's revolutionary leader, "Active members of HY foiled the conspiracy of Western Media to humiliate our beloved Holy Prophet Mohammad.... The writer Ms. Spillberg from Huston, US wrote this book without any base naming it as a historical fiction on the personality of Holy Prophet." Quite colloquially, it ended: "But after watching the posts by our active members, they have withdrawn the plans of printing it. Hats off for these brothers and all the members of HY. May Allah bless us all."

No big deal that the message got the author wrong: the novel was written by Portland journalist Sherry Jones. But, indeed, the HY group had been in the mix this past spring as Random House executives pondered a warning that the book would be a "declaration of war" on the Muslim world. In April, without reading the book, a 28-year-old HY member from Hyderabad, India, Ali Hemani, a young professional, had posted a seven-point plan to convince Random House to shelve the book this past spring.

This past weekend, Husaini Youth got a new member: Sherry Jones who joined the online group to start a conversation with her critics. She got an unexpected response from the man who had posted the seven-point plan: "I extend my hand for peace with you from all the Members of Husaini Youth." Sure, Jones has received the kind of ugly responses from Muslims that captures so much of what the West fears when it comes to Muslims. But the dialogue generated by the controversy surrounding her unpublished book shows that something valuable and much deeper has been set off in the Muslim world: a lively--and, yes, civilized--debate.

Sparking this debate was Random House's decision to cancel publication of the novel because of fears of a backlash from "a small, radical segment" of the Muslim community. I wrote an opinion piece last week, stating that the decision saddened me as Muslim and a writer because I have come to appreciate fiction as a powerful tool for understanding history.

What I didn't mention was this: I also believe the Muslim community can only move forward intellectually, spiritually and politically if we can engage as intellectual warriors in a civil, peaceful conversation about even that which may offend us. Even the Qur'an (31:19) enjoins us to decorous debate: "Lo! The harshest of all the voices is the voice of the ass."

That sort of decorous debate is happening. On blogs like http://www.smartbitchestrashybooks.com/ and http://www.mikeghouse.net/, Muslims are wrestling with prickly questions about the prophet Muhammad's "jailbait bride," as one blogger put it, and the place of sex in the prophet's biography. On his blog, Mike Ghouse wrote, "...the onus is on the Muslims, as the Prophet asks them to walk the middle path and not extremes....I urge Muslims to gear themselves to think and not react. If you cannot listen to the prophet, then don't read the book....The Majority of Muslims always choose the right path and they need to speak when the few extremists roar."

To me, debate is a good thing--and it's the kind of honest conversation I believe we can endure, just as the Jewish and Christian faiths have endured creative license with the maternal and paternal figures in their histories.

In the case of "The Jewel of Medina," most Muslims actually responded to the novel with restraint. Shahed Amanullah, the Austin, Tex.-based editor of a mainstream Muslim website, altmuslim.com, was among the first Muslims to hear about the book. He said he got a phone call from University of Texas of Austin associate professor Denise Spellberg. "Denise called me and said, 'I want to be able to address this book before it comes out. Can you help me find other Muslims who will want to help me with it?'" he recalled. "She felt it exoticized the history. She thought it was another imposition of Western ideas on Muslim society."

Not long after getting off the phone, Amanullah shot a now infamous email to a listserv of graduate students in Middle Eastern and Islamic studies, telling them he had received a "frantic" call from Spellberg. The email landed that day on a forum board at HusainiYouth.com, where a blogger posted the seven-point plan to protest the book.

In the wake of the controversy, some bloggers have pilloried Amanullah, American Muslims and Muslims in general. But Amanullah says he never wanted the book pulled. "I'm upset the book wasn't published," he said, "not because I agree or disagree with the book." For him, "I don't want to be in the position where we are stifling speech. Preemptive censorship is not in our interest. That's worse than even censorship. We're not going to silence our way out of problems."

Amanullah said he sent his email about the book to encourage "transparency." To him, it's better not to "blindsided." "That way we are calm and rational about our response," he said. "If somebody is going to be playing in my sandbox I should know what they are doing there."

The debate over whether historical fiction works with Islamic history is "part of a dialogue that has to happen in the public square," said Amanullah. "Muslims don't do nuance. Fiction is about all the grays," he said. "People are really sensitive about their history. Everybody wants to define history as they see it. It gets sensitive because there are social and political ramifications to the telling of history. But historical fiction is a great way to kind of explore possibilities. I'm not sure Muslims are quite ready for that in terms of our history."

In an effort to save her book, Jones sent a review copy to the American Society for Muslim Advancement, a New York-based Muslim American organization, where Sabeeha Rehman, director of interfaith program, read the book. In a letter to Jones, Rehman said the book was "very engaging, lush in its detail and imagery," chronicling impressive "general knowledge about the historical setting and events" and a "convincing" portrait of Aisha as "a courageous woman."

Yet, Rehman wrote, the novel would offend "Muslim readers," arguing that "certain aspects of the book and its approach will not be accepted by Muslim readers, can cause a firestorm, and seriously question the validity of the characters and the accounts." She noted she was "deeply offended by the liberal description of the Prophet's interaction with women." "Muslims also hold the Caliphs in very high esteem," she wrote, arguing the characters of Omar, the second caliph after the prophet Muhammad died, and Ali, the fourth caliph, is "disparaging," such as when the novel has them "barking." She wrote that "for Muslims" the belief is that "a dog is considered an unclean animal."

The book, she concluded, "was reviewed far three target audiences: (1) Muslim women; (2) Interfaith groups; and (2) World Muslim community," and the book doesn't "serve any purpose for any of these three groups."

To me it's always dangerous to refer to any group in the monolith, as Rehman did referring to "Muslim readers." As a Muslim, I reject the traditional interpretation that dogs are dirty, as does UCLA Islamic scholar Khaled Abou El Fadl. But she was pointedly not alarmist in her argument, rather, just urging "caution."

For his part, the Husaini Youth member, Hemani, said in an interview that he had joined the group to "serve the purpose of my life, by gaining closeness to Allah," saddened by the wars in Iraq and Afghanistan, coupled with the situation of Palestinians in Israel. In a decision that Muslims around the globe can use as a guidepost for public debate, he said he had only one choice when it came to welcoming Jones because Allah "says one who rushes towards good deeds is the one I hold close in my view."

Asra Q. Nomani, a former reporter for the Wall Street Journal, is the author of "Standing Alone: An American Woman's Struggle for the Soul of Islam." She is a professor of journalism at Georgetown University.

____________________________________________________________
In response to Georgiason,

As American Muslims, we don’t need an opinion from the Mufti of Al-Azhar; it is our life, our nation and our society. We have to co-exist and the responsibility is not be shouldered by any single group, we all have to own the responsibility and do our part without scoring on the other.
Rogue elements are always part of a society, however you chop it, religiously, ethnically, racially or other uniqueness. You find them in Muslims, and without a doubt, they are among Christians, Jews, Hindus, Buddhists and every group. We need to find them and turn them over to the FBI as common criminals, whoever they might be.

Can we count the same number in other faiths? Robertson, Falwell, Hagee, Crendo and many more will terrorize other people and nations, if the laws of our land were to be loose. Heck they wanted to murder Chavez, bomb Mecca, cursed Arial Sharon, they are true brothers of Bin Laden. All of them have on thing in common; they are insecure and misrepresent their faith to their constituencies.

Muslims around the globe are going through a gradual reformation. I will focus on just American Muslims. There is a tremendous reform happening and in the last five years I have observed remarkable changes – you can compare it to the information technology that came in to being in the eighties and every day is a new day, so is with American Muslims. I am working on the paper and you should be able to see it.

Does Islam allow for the separation of church and state? – Absolutely. 75% of Muslims in the world live in democracies, the others would too if we American had not promoted regimes that are not democratic.

Does Islam allow for the full legal equality of women? – Take the blinders off and not read the media that focus on the negatives. Do we, even the most advanced society practice it? Three of the Islamic nations that make up 25% of Muslim population had women heads; we have accepted the possibilities some 40 years later than them. Religiously all women have their rights, but not in practice, it is a shame, Islam is no different than other faiths when it comes to dealing with women. Of course, it is highlighted more as it suits the agenda of the few who want to manufacture an enemy.

Does Islam allow for religious pluralism? - Same things goes; God in his book Qur’aan guarantees his grace to every one who is good to the fellow beings regardless of what one believes. In practice, you will find faith defenders guarantee heavens exclusively, as if they own it.
There is a revolutions going among Muslims to restore the faith as it was intended to, to be open and inclusive and pluralistic.

Mike Ghousewww.WorldMuslimCongress.comWhat is good for Muslims has got to be good for the world and vice versa to have sustainable peace and prosperity for one and all.
____________________________________________________________

Censoring "The Jewel Of Medina"

This month the U.S. publisher Random House planned to launch an historical novel about Aisha, the wife of the prophet Muhammad. The book was a rarity in Islamic-themed literature: an attempt by a Western woman to fictionalize the personal life of the prophet, and to bring to a wider audience one of the great feminist heroines of the Middle East.

Instead, three months ago, Random House decided to abandon publication of "The Jewel of Medina", by journalist Sherry Jones. Fearing the book might incite the same violent reaction as the Danish Muhammad cartoons, and that company staff and property might comes under attack from Muslim extremists, Random House terminated Jones' contract, as reported by Asra Nomani, who first broke the story in the Wall Street Journal last week.

Random House was particularly concerned about a scene in which the Prophet Muhammad consummates his relationship with Aisha, a child bride. It's a short scene, and not to everyone's taste, in which Muhammad's embrace is likened to a "scorpion's sting", but it hardly amounts to "soft core pornography", as the university professor who first raised objections to the book, Denise Spellberg, has described it.

(Read Spellberg's take on the controversy here.)

But Random House's decision to bow down to a hypothetical terrorist threat is surely a grave insult to the Western tradition of free speech, and to Muslims' ability to take the book for what it is: a decidedly glowing portrayal of the Prophet (in marked contrast to the Muhammad Cartoons, or indeed Satanic Verses).

Here, Jones gives an eloquent defense of her book, and explains why we should all take note of Random House's assault on our freedoms.

By Sherry Jones

" 'I can't' never does anything," my mother used to say. " 'I can' does it all."

When I set out to write a book about A'isha bint Abi Bakr, favorite wife of the Prophet Muhammad, I never doubted that it would be published. After all, I had all the elements I needed for a terrific work of historical fiction: a remarkable heroine, little known in the West; a famous hero, widely misunderstood here; a setting unfamiliar yet exotic; and an exciting tale of love, war, spiritual awakening and redemption.

Five years and seven drafts later, I had indeed landed a publisher for "The Jewel of Medina." Not just any publisher, either, but Random House, the biggest house in the world. I was thrilled not only by the two-book deal, which included a sequel detailing A'isha's life after Muhammad's death, but also by the passion with which everyone at the publishing company seemed to embrace this novel. I was thrilled, but not surprised.

Soon, the foreign rights sales started coming in: Spain, Italy, Hungary. I still wasn't surprised. My agent called to tell me of an eight-city U.S. book tour -- gratifying, but not surprising. Book of the Month Club signed on to feature "The Jewel of Medina" in its August 2008 issue, and Quality Paperback Book Club would follow up six months later. My book seemed destined for the best-seller list.

Then, a university professor, asked for an endorsement, called Random House with warnings of a terrorist attack by angry Muslims if my book were published. "A national security issue," University of Texas associate professor Denise Spellberg reportedly said. "More dangerous than the Satanic Verses or the Danish cartoons."

Now this surprised me -- stunned me, in fact. The follow-up letter from her lawyer provided the second hit in Ms. Spellberg's one-two punch, threatening to sue Random House if her name were associated with my book in any way, including, I assume, a listing in my bibliography. Her reason had me reeling: She objected, she said, to the book's "sexual content," of which there is almost none.

Several weeks later, Random House associate publisher Elizabeth McGuire delivered the final blow. After consulting with other academic "experts" in Islam as well as the company's head of security, Random House executives had decided to "indefinitely postpone" publication. Not because of terrorist threats, mind you -- but because of threats of terrorist threats. Because, in other words, of fear.

I was, of course, devastated by this news, coming as it did less than three months before my Aug. 12 publication date. I was also chagrined to realize the far-reaching ramifications of this historic decision to quash a work of art before it could even reach the public eye. Is Random House no longer publishing books about Islam? How does this bode for the future of publishing? What will be banned next? Art? Music? Theater? Dance?

As a journalist for the last 28 years, I hold the right to free speech especially dear. The First Amendment is, in my view, the very best thing about living in the United States. Publishing houses can, of course, do whatever they want. But university professors? Ms. Spellberg urged Random House to abstain from publishing. The reason, she is telling reporters now, is that she doesn't like my book. Does this development mean our public universities no longer support the free exchange of ideas?

I'm optimistic, but not naive. I expected my book to spark controversy. "The Jewel of Medina" is a novel of women's empowerment, never a popular theme among fundamentalists of any faith. I was also aware that some would take offense at any fictional portrayal of Muhammad, especially one by a non-Muslim American woman. Given the respect with which I treat the Muslim prophet, however, I never expected to be killed because of it. I still don't.

As an advocate for peace, I have high hopes for "The Jewel of Medina" and its sequel, in which A'isha and her rival, Muhammad's cousin and son-in-law, Ali, are dual protagonists facing off in the first Islamic civil war. Already I've had many requests for interviews with Muslim journalists and have been invited to participate in a 90-minute chat on IslamOnline.org, a Muslim website which boasts of 13 million hits weekly.

This type of dialogue is long overdue. So far, discussion has centered around my not-published book, which almost no one has read. Soon, I hope, we will address the text itself, in published form, and my ideas, derived from research and experience, of moderate Islam as a religion of egalitaranism and, yes, peace.

In the meantime, using A'isha as my example, I challenge all to do as I am striving to do: Rise up against the culture of fear that pervades our society, refuse to succumb to racism, stand up for our rights, and live courageous lives.

Journalist Sherry Jones is a correspondent for BNA, an international news agency in the Washington, D.C. area, and for Women's eNews in New York. "The Jewel of Medina" is her first novel.

http://newsweek.washingtonpost.com/onfaith/guestvoices/2008/08/debating_islam_from_within/allcomments.html


YOUR COMMENTS BELOW
( I have posted several of my responses to the comments in the Newsweek Washington post link provided above)

MUSLIM SPEAKER

MUSLIM SPEAKER
Email to: SpeakerMikeGhouse@gmail.com

Voice of Moderate Muslims

Voice of Moderate Muslims
Voice of Moderate Muslims

Moderate Islam Speaker

Moderate Islam Speaker
Moderate Islam Speaker

quraan burning

Planned Muslim Response to Qur'an Burning by Pastor Jones on September 11 in Mulberry, Florida

PRESS RELEASE
August 19, 2013| Dallas, Texas

Mike Ghouse
Text/Talk: (214) 325-1916
MikeGhouse@aol.com

Mirza A Beg
(205) 454-8797
mirza.a.beg@gmail.com

www.WorldMuslimCongress.com


PLANNED MUSLIMS RESPONSE TO QUR'AN BURNING BY PASTOR JONES ON 9/11/13 IN MULBERRY, FLORIDA

We as Muslims plan to respond to pastor Terry Jones' planned burning of 3000 copies of Quran on September 11, 2013 in positive terms.

Our response - we will reclaim the standard of behavior practiced by the Prophet concerning “scurrilous and hostile criticism of the Qur’an” (Muhammad Asad Translation Note 31, verse 41:34). It was "To overcome evil with good is good, and to resist evil by evil is evil." It is also strongly enjoined in the Qur’an in the same verse 41:34, “Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend.”

God willing Muslims will follow the divine guidance and pray for the restoration of Goodwill, and on that day many Muslim organizations will go on a “blood drive” to save lives and serve humanity with kindness.

We invite fellow Americans of all faiths, races, and ethnicities to join us to rededicate the pledge, “One nation under God”, and to build a cohesive America where no American has to live in apprehension, discomfort or fear of fellow Americans. This event is a substitute for our 10th Annual Unity Day Celebration (www.UnitydayUSA.com) held in Dallas, but now it will be at Mulberry, Florida.

Unwittingly Pastor Jones has done us a favor by invigorating us by his decision to burn nearly 3000 copies Quran on September 11, 2013. Obviously he is not satisfied by the notoriety he garnered by burning one Qur'an last year.

As Muslims and citizens we honor the free speech guaranteed in our constitution. We have no intentions to criticize, condemn or oppose Pastor Terry Jones' freedom of expression. Instead, we will be donating blood and praying for goodness to permeate in our society.

We plan to follow Jesus Christ (pbuh), a revered prophet in Islam as well as Prophet Muhammad (pbuh) – that of mitigating the conflicts and nurturing good will for the common good of the society.

We hope, this event and the message will remind Muslims elsewhere in the world as well, that violence is not the way. Muslims, who react violently to senseless provocation, should realize that, violence causes more violence, and besmirches the name of the religion that we hold so dear. We believe that Prophet Muhammad was a mercy to the mankind, and we ought to practice what we believe and preach. We must not insult Islam by the negative reactions of a few.

We can only hope it will bring about a change in the attitude of the followers of Pastor Jones, and in the behavior of those Muslims who reacted violently the last time Pastor sought notoriety – We hope this small step towards a bridge to peaceful coexistence would propel us towards building a cohesive society.

Like most Americans a majority of Muslims quietly go about their own business, but it is time to speak up and take positive action instead of negative reaction. May this message of peace and goodwill reverberate and reach many shores.

Lastly, we appreciate the Citizens of Mulberry, Florida, Honorable Mayor George Hatch, City Commissioners, police and Fire Chiefs for handing this situation very well. This will add a ‘feather of peace’ in the City’s reputation. We hope Mulberry will be a catalyst in showing the way in handling conflict with dignity and peace.

We thank the Media for giving value to the work towards peace rather than conflict.






URL- http://worldmuslimcongress.blogspot.com/2013/08/planned-muslim-response-to-quran_18.html



Thank you.

CIVIL DIALOGUE

The people in Dallas are making an effort to understand and clean their own hearts first, when we are free from bias, it would be easy to share that with others. Islam teaches us in so many ways to "respect the otherness of others" and it is time we find simple practical ways of doing it.