Showing posts with label Terrorism. Show all posts
Showing posts with label Terrorism. Show all posts

Friday, July 22, 2011

Norway, Terrorism & Counter Terrorism

Firstly, we the people of all faiths, traditions and nations condemn the disgusting terrorist attack on Norway, killing at least eight and injuring scores. We extend our sympathies to the families and the victims of mindless terrorism.


Secondly, it is time to get rid of all the Terrorism experts that disgrace our television screens, Radio, Print and the Internet. Their advice to bomb and annihilate others has not worked and will never work. We cannot be safe if we keep threatening others with our might. Non-Violence approach will ensure that we all can live with freedom and without the fear of someone sticking it to us in our vulnerable moments.

Thirdly, it is time to re-consider a long term policy on Terrorism; we cannot shut down terrorism with terror, when people take a position they dig in their heels and do more harm to themselves and others. Fact, religion, reason and logic are out of question for them, it’s you or me.

Full article is publication pending and will be available at www.TheGhousediary.com or http://theghousediary.blogspot.com/2011/07/norway-terrorism-counter-terrorism.html


Mike Ghouse is committed to building cohesive societies and offers pluralistic solutions on issues of the day. Over a 1000 articles have been published on Pluralism, Interfaith, Islam, India and cohesive societies. Two of his books are poised to be released this fall on Pluralism and Islam. He is available to speak at your place of worship, work, school, college, seminars or conferences. His work is indexed at http://www.mikeghouse.net/
 

Friday, October 29, 2010

Solutions to the Farooques and Shahzads

http://worldmuslimcongress.blogspot.com/2010/10/solutions-to-farooques-and-shahzads.html

We have chosen to live in deception and that is the harsh truth. The idea that “nothing will happen to me and my family”  and “I can bail myself out” and “the storm will calm down”, “ I am safe and surrounded by well meaning people” and “I can always go back…” with all that I have, I can take care of myself.
There are more Farooques and Shahzads in the making and they will make our lives miserable. It is time we attend to social matters.  This is our home, we will be buried here for eternity and we OWE it to our own long term security to build a better America.
We are conditioned to re-act to situations, it has got to change, consider the long term effects of the following pro-active actions”
1.   An announcement on all Muslim websites and news papers to offer $50,000 reward to anyone who turns in a possible threat to national security and safety of Americans. Let this be announced in Friday Sermons.

2.   These AH’s are not only a threat to us Americans, but doubly to us Muslims, they will make our lives more miserable and we have got to turn these turds in. More restrictions will come… are you aware of the issues with the Mosques and the Oklahoma anti-Sharia Laws, although It may not affect a single Muslim in Oklahoma, but these steps will lead  to tightening the noose around our necks. Be a part of the American society, you will know it.

3.   A few Muslims, yes, you can count them, no more 1/10th of 1% of us will not like it. In case of Muslims in Dallas it would be less than 80 given the 80,000 Muslim populations in the DFW Metroplex. Based on my serious observations you cannot even find 1/100th of 1% of Muslims who will want decry in turning these turds in – i.e. Less than 8. Tough luck Bhai, we have to move on with it.

4.  After we get our act together, we can take the next step. To initiate a bill to treat criminals as criminals and not slap a religious, ethnic or national label on them.

We owe to our homeland to make it safe for every American. Indeed, we have to become a part of the American story – Please read the following article; it is worth your time.

Are Muslims a part of the American story?

http://wisdomofreligion.blogspot.com/2009/04/are-muslims-part-of-american-story.html

 
Mike Ghouse is a speaker on Pluralism and Islam offering pluralistic solutions on issues of the day. His blogs and sites are listed at www.MikeGhouse.net

Saturday, May 8, 2010

Sacramento's Pakistani Americans declare war on terrorism

Three ways of looking at the situation;

As Muslims we need to continue to remain alert, if we have an inkling of some one who 'wishes' to hurt another being, it is our religious duty to pounce on him/her and stop it at once unequivocally. The Qur'aan says saving one life is like saving the whole humanity. The only sin God does not forgive is shirk, that is assigning some one to do God's job; one of them is to give life and take life. This is where we need to do our Jihad, to prevent a Bin Laden or another idiot to take over God's job. This is Shirk, unforgivable by God.

Continued: http://mikeghouseforamerica.blogspot.com/2010/05/pakistani-americans-declare-war-on.html

Tuesday, February 9, 2010

Little Support for Terrorism

Little Support for Terrorism Among Muslim Americans
by Richard Wike, Pew Global Attitudes Project, Greg Smith, Pew Forum on Religion & Public Life
December 17, 2009

Recent events such as the Fort Hood shootings and the arrest of five Muslim American students in Pakistan have raised questions about the threat of homegrown terrorism in the United States. However, the Pew Research Center's comprehensive portrait of the Muslim American population suggests it is less likely to be a fertile breeding ground for terrorism than Muslim minority communities in other countries. Violent jihad is discordant with the values, outlook and attitudes of the vast majority of Muslim Americans, most of whom reject extremism.
A Middle Class, Mainstream Minority Group
As the title of Pew Research's 2007 study suggests, Muslim Americans are "middle class and mostly mainstream." Compared with their co-religionists in other Western societies, they are relatively well integrated into mainstream society. Unlike Western Europe's Muslim populations, Muslims in the U.S. are generally as well-educated and financially well-off as the general population. Most (72%) say their communities are good or excellent places to live, and most believe in the American dream -- 71% say that in the U.S., most people who want to get ahead can make it if they are willing to work hard.
When asked whether they think of themselves first as an American or as a Muslim, 47% of Muslims in the U.S. think of themselves first in terms of their religion, while 28% identify themselves first as Americans and 18% volunteer that they identify as both. At 46%, French Muslims are about equally as likely as those in the U.S. to think of themselves first as Muslim. However, Muslim Americans are less likely to identify primarily with their religion than are Muslims living in Britain, Germany, and Spain.
Primary identification with religious affiliation is not unique to Muslims. Religious identity is almost equally as high among American Christians, 42% of whom say they think of themselves first as Christian. About half (48%) of Christians in the U.S. identify first as Americans, while 7% volunteer that they identify both with their nationality and their religion.1
Roughly six-in-ten Muslim Americans (62%) say that the quality of life for Muslim women in the U.S. is better than the quality of life for women in most Muslim countries, while 7% say it is worse, and 23% believe it is about the same. French Muslims are equally likely to think that life is better for Muslim women in their country, while in Britain, Germany and Spain, Muslims are somewhat less likely to hold this view.
Many Muslim Americans share the concerns of the broader population about Islamic extremism. Roughly three-quarters (76%) are very or somewhat concerned about the rise of Islamic extremism around the world, compared with 81% of the U.S. general population.2 About six-in-ten Muslim Americans (61%) are also worried about the potential rise of Islamic extremism in the U.S., although this is lower than the level of concern among the general public (78%).3
Few Endorse Extremism
Very few Muslim Americans hold a positive opinion of al Qaeda -- only 5% give the terrorist organization a favorable rating, while 68% express an unfavorable view, including 58% who describe their view as very unfavorable. About one-quarter (27%) decline to offer an opinion.
Support for suicide terrorism among Muslim Americans is similarly rare: 78% believe that suicide bombing and other forms of violence against civilian targets to defend Islam from its enemies can never be justified, and another 5% say these types of attacks are rarely justified. Fewer than one-in-ten American Muslims say that suicide bombing is sometimes (7%) or often (1%) justified.
Over the course of the decade, the Pew Global Attitudes Project has asked this same question of Muslim populations around the world, and results show that Muslims in the U.S. are among the most likely to reject suicide bombing. Among the populations surveyed recently, opposition to suicide bombing is highest in Pakistan (87% say it is never justified) -- a nation currently plagued by suicide bombings and violence by extremist groups. As recently as 2004, only 35% of Pakistani Muslims held this view. As Pew Global Attitudes surveys have documented, the growing rejection of extremism in Pakistan is part of a broader pattern in the Muslim world.
Most European Muslims surveyed agree that suicide attacks can never be justified. This view is especially prevalent in Germany, where 83% of the country's largely Turkish Muslim community say that suicide attacks are not justifiable. Most Muslims in Turkey, Indonesia, Jordan, Israel and Egypt agree, while fewer than half take this position in Lebanon and Nigeria. Palestinians are the clear outlier on this issue -- only 17% think violence against civilian targets can never be justified.
But Small Pockets of Support and Doubts About Sept. 11
Of course, although American Muslims largely reject extremist ideologies, results from the 2007 survey do reveal small pockets of support for extremism. And the survey found that younger Muslims in the U.S. are slightly more accepting of Islamic extremism than are older Muslims. Those under age 30 are more than twice as likely as those age 30 and older to believe that suicide bombings in the defense of Islam can often or sometimes be justified (15% vs. 6%). This pattern is consistent with findings from Europe -- Muslims under age 30 in Britain, France, Germany and Spain are slightly more likely than those in older age groups to endorse suicide attacks.
The survey also finds that native-born African-American Muslims are less likely than other U.S. Muslims to condemn al Qaeda completely. Only 9% express a favorable view of the organization, but at the same time, just 36% give it a very unfavorable rating.
And fewer than half of Muslim Americans -- just four-in-10 -- accept the fact that groups of Arabs carried out the Sept. 11 attacks. Roughly a third (32%) express no opinion as to who was behind the attacks, while 28% flatly disbelieve that Arabs conducted the attacks. Fewer highly religious Muslim Americans believe that groups of Arabs carried out the attacks than do less religious Muslims. The survey also finds that those who say suicide bombings in defense of Islam can often or sometimes be justified are more disbelieving than others that Arabs carried out the Sept. 11 attacks.

Monday, December 8, 2008

Battle For The Muslim Mind

Ronojoy,

Your powerful sentence is the highlight of the article "By identifying the terror attacks as "un-Islamic", the clerics undermine the religious legitimacy that the terrorists seek to bring to their violent acts." Furthermore, the denial of burial space for the terrorists by Indian Muslims sends a very strong signal to the terrorists that upon their death, ugliness will be meted out to them and not the houris. They will realize that they have been duped and hopefully the recruitment to terrorism will dwindle.

Mike Ghouse

###
Battle For The Mind
9 Dec 2008, 0012 hrs IST,
RONOJOY SEN
http://timesofindia.indiatimes.com/Editorial/COMMENT_Battle_For_The_Mind/articleshow/3809701.cms

Post-Mumbai terror strikes, most of the talk has been about improved security and ways of hitting terror camps within Pakistan. But we often forget that the battle against terror must be won in the mind too. It is in this context that the unequivocal condemnation of the Mumbai terror by prominent imams in Delhi and Mumbai is important. And well before the Mumbai carnage happened, a gathering of some 6,000 Islamic clerics in Hyderabad endorsed a fatwa against terror issued by the influential Deoband seminary.

What effect, you might ask, would the Deoband fatwa and the imams have on those who inflict terror in the name of Islam? Possibly not much. Those who have been indoctrinated into taking up arms in the name of martyrdom and a place in paradise would probably continue doing terrible deeds. But the actions of the clerics are not academic exercises either. By identifying the terror attacks as "un-Islamic", the clerics undermine the religious legitimacy that the terrorists seek to bring to their violent acts.

In a larger context, the proclamations by the clerics and the Deoband school are very much a part of the process of interpretation of Islamic law and canons, which have been going on since centuries. It's a common error to regard Islamic law as unchanging and cast in stone. Though the Quran, the sunna (the practice of the Prophet) and the hadiths (sayings of the Prophet) are the primary sources of Islamic law, there is also a place for ijma (consensus), qiyas (analogical thinking) and ijtihad (systematic original thinking).

Ever since Islam was founded, change has been a part of the religion. And this continues to be so. Just a few weeks ago, lawyers, religious scholars, judges, journalists and activists gathered at Salzburg a not-so-unlikely place considering the Ottomans had once reached the gates of Vienna to debate and discuss if there was a common ground between Islamic and international law. There were no simple answers at the Salzburg Global Seminar but the consensus was that in many areas Islamic law was compatible with international law and covenants such as the Universal Declaration of Human Rights.

The gatherings in Hyderabad or Salzburg must be seen in this context of reinterpreting tenets of Islam, perhaps the most controversial being jihad. Jihad which in Arabic means "righteous struggle" or "striving" can be looked at in several ways. There are many Islamic scholars who believe that the greater jihad is the inner or spiritual struggle. These interpretations, of course, cut no ice with the terror groups such as the Lashkar-e-Taiba (LeT) or the "army of the pure" which orchestrated the Mumbai terror.

It is no secret that jihadi terrorism has emanated from radical and backward-looking strains of Islam such as Wahhabism and Salafism. It's also no secret that the dominance of these hardline ideologies can be traced to Saudi backing and money. This has resulted in the mushrooming of mosques and madrassas across the world that preach an ideology of hate. LeT is known to have received Saudi funds and, of course, Pakistani patronage. Undoubtedly there are some in India who are also receptive to this ideology.

This is where Islamic clerics figures of authority for many Muslims could play a crucial role. If they interpret Islam as being patently against terror and violence, it is bound to have an effect on believers. And if the majority of Muslims subscribe to that view, it makes it that much more difficult for the purveyors of terror to gain acceptability.

A long-term solution to countering the ideology of hate must involve liberal interpretations of Islam. India, and indeed South Asia, could be one of the poles of this transformation. It is often forgotten that nearly half of the world's Muslims live in India, Pakistan and Bangladesh. And contrary to what many people think, an overwhelming majority of ordinary Muslims in South Asia we must not, of course, confuse them with governments reject the ideologies of hate and violence. That's why international relations scholar Vali Nasr said during a recent visit to India that South Asia "matters to the Muslim world in real terms much more than the Arab world".

There could be other poles for the reinterpretation of Islam. Turkey, where the AKP party has won elections for the second time running, could provide a testing ground for a confluence of Islam and secular ideologies. The AKP leader and Turkish PM, Recep Tayyip Erdogan, has on more than one occasion affirmed his faith in secularism even while arguing for more freedom for Muslims. Indonesia, the largest Muslim nation but also a multi-religious one, could be another pole. Recent reports suggest that the government is serious about cracking down on radical groups such as the Jemaah Islamiah. And Muslim groups, including the Indonesian Ulemas' Council, have said that the three men recently executed for the 2002 Bali bombings must not be treated as martyrs. These are encouraging signs.

It is a truism that terror has no religion. But when that terror emanates from a twisted interpretation of religion, we must acknowledge it instead of justifying it by referring to Kashmir or atrocities against Muslims as some prominent commentators have done. This is precisely the sort of logic employed by LeT ideologues. Such bigots and their followers have no place in civilised society. But they cannot be countered by force alone; their militant ideologies have to be thoroughly discredited. This is where India's 150 million Muslims and clerics could play a significant role.

Saturday, April 5, 2008

Jihad, Women & Terrorism

What is Jihad?
Under what conditions does Islam allow the use of Violence?
What would you tell the suicide bombers who invoke Islam to Justify their actions?

By Chandra Muzaffar

The term 'jihad' means to exert or to strive in the path of God.

It does not mean 'holy war'. It should be emphasized that there is no concept of 'holy war' in Islam. 'Holy war' was a term associated with the Christian Crusades which seeped into medieval European literature as it maligned and vilified Islam.

It is true that from the early days of Islam, striving or struggling against an aggressor or oppressor on the battlefield was regarded as jihad. But jihad also meant--- right at the outset--- striving to live according to the will of God. Thus, the struggle of a human being to lead an honest life would be a jihad just as a government's endeavor to eradicate corruption would be a jihad.

Seen in this light it is understandable why the Prophet Muhammad described striving against one's own lust as "the greater jihad" compared to victory in war which to him was "the lesser jihad".

This clarification of the meaning of jihad tells us something about Islam's attitude towards violence. War is permissible only if the purpose is to repel aggression or to end oppression. There is an oft-quoted verse in the Qur'an which states, "Fight in the cause of God those who fight you, but do not commit aggression, for God loves not aggressors" (2:190). There are other verses which convey a similar meaning that one fights only if one has been expelled from one's home or if one has been persecuted.

It is partly because of Qur'anic sanction that there is tremendous solidarity among Muslims everywhere with Palestinians and Arabs who are resisting Israeli occupation of their land. In fact, it is not widely known that Muslims even in Southeast Asia began to express sympathy with the Arab cause soon after Zionist colonization of Palestine intensified in the wake of the Balfour Declaration of 1917.

Today, the Anglo-American invasion and occupation of Iraq has elicited worldwide Muslim condemnation. Like a huge segment of Western society, Muslims are of the view that the occupiers have no right to seize control of Iraqi oil.

Of course, Muslims are aware of other injustices -- such as the oppression of the people of Chechnya and Kashmir -- but at this juncture, Muslim anger is directed mainly at the US and Israeli governments.

While defending oneself in the face of aggression and oppression is legitimate from a Quranic perspective, the religion is also clear about the limits that one should observe in war. The Prophet Muhammad had commanded that those who are not combatants in a battle should not be harmed in any way. Children, women, the old and the infirm should be spared in a war, however just the cause may be. Even animals and plants and any house of worship should be protected.

It is a shame that some Muslims in the name of fighting oppression deliberately target civilians. It is in this context that some of the so-called 'suicide bombers' have brought disrepute to Islam. They have tarnished the moral integrity of their cause.

HOW DOES ISLAM DEFINE APOSTASY? IS IT PERMISSIBLE FOR A MUSLIM TO CONVERT TO ANOTHER FAITH? HOW CAN LAWS AGAINST APOSTASY AND BLASPHEMY BE RECONCILED WITH THE KORANIC INJUNCTION OF "NO COMPULSION IN RELIGION"?

It is significant that the Qur'an -- Islam's supreme book of guidance and its primary source of law -- does not prescribe any form of punishment for the apostate, a person who chooses to leave the religion. To be sure, it regards apostasy as a sin but the Qur'an does not view it as a crime. It says. "Those who believe, and then disbelieve, and then (again) disbelieve, and then increase in disbelief, Allah will never pardon them, nor will He guide them to the (right) way. (4:137). This suggests that while the apostate incurs God's displeasure because he has committed a grave sin, we human beings have not been instructed to mete out any form of penalty. How the apostate will be punished, presumably in the hereafter, is God's prerogative.

This Quranic approach to apostasy is consistent with its general tone and tenor which respects freedom of conscience and freedom of religion. "There is no compulsion in religion"(2:256) is one of the best known Qur'anic lines. This means that no one should be coerced to join the religion or to remain in it or to leave the religion. The Qur'an also makes that profound observation: "To you your religion and to me mine". (109:6).

Even in the Sunnah -- the Way of the Prophet -- there was no evidence of anyone being punished for exiting the religion in a peaceful manner. If apostates were put to death, it was because they were part of a violent rebellion against the nascent Islamic state. In such circumstances the issue was rebellion and not apostasy per se.

However, as time went on, the jurists came to regard the act of apostasy itself as a crime which was punishable by death. They did not make a distinction between peaceful exit and violent denunciation of the religion through an assault upon the state. This thinking --- which views apostasy as a terrible crime that should be punished through the law---is pervasive within the Muslim community or ummah.

It is a mindset that has to change. The Qur'an's humane and compassionate perspective should inspire Muslims to adopt a different approach towards the question of apostasy.

Instead of punishing the apostate, he should be counseled with civility and kindness in order to persuade him to remain within the faith. If, after counseling, the apostate is still adamant about leaving the religion, he should be allowed to do so. He should have the freedom to embrace another faith or not to subscribe to any religion.

WHAT ARE THE RIGHTS OF WOMEN IN ISLAM? HOW DOES ISLAM'S VIEW OF MALE-FEMALE EQUALITY DIFFER FROM THE WESTERN VIEW?

Those who have studied the Qur'an and looked closely at the evolution of Muslim societies in the early centuries know that women enjoyed a wide spectrum of rights some of which their counterparts in the West secured only in the early decades of the twentieth century. A woman had the right to education, to work outside the home, to a just wage, to own and inherit property, to choose her life partner, to keep her maiden name after marriage, to initiate divorce, to re-marry, and to do various other things in accordance with her honor and dignity as a woman and as a human being. It is not surprising therefore that in a number of pre-colonial Muslim societies women played prominent roles in the public sphere. Some of the Queens in what is today the Indonesian province of Acheh for instance were Admirals of their navy.

Nonetheless, in Muslim societies as a whole --- as in other societies--- it was invariably the men, and not the women, who ruled the roost. Male patriarchy has been a constant feature of most societies right through history. It would be unfair to highlight male dominance in Muslim societies as if it was their unique attribute. Besides, some of the gross injustices against the Muslim female which the Western media exposes such as genital mutilation and honor killing are not confined to Muslim societies since these are cultural practices which transcend religion.

What the media should emphasize are some of the positive changes that are taking place in a number of countries largely because of the tireless efforts of courageous and determined women's groups seeking equality and justice for their kind. Even in ultra conservative societies such as Saudi Arabia, women are beginning to be accorded limited but visible roles in the public sphere. It is partly because Muslim women have been asserting their rights and roles that certain dogmatic, often bigoted notions of how Islam should be practiced today, propagated by jurists with a closed mind, have been challenged and demolished.

But the struggle for gender equality will not --- and should not---lead to a situation where the enhancement of the position of the woman results in the decline of the family or the erosion of the moral foundation of society. For Islam, the integrity and cohesiveness of the family institution is fundamental. It should not be sacrificed at the altar of the self-serving interests of the husband or the wife, or for that matter, the child. This is one of the reasons why some contemporary Muslim thinkers are wary of the intrusion of an exaggerated form of individualism into the family fabric. It also explains why many Muslims while cognizant of the importance of male-female equality also continue to emphasize that the husband complements the wife just as the wife complements the husband. This complementary dimension in the relationship between the sexes is beautifully encapsulated in a line from the Qur'an that reads," They (your wives) are raiment for you and you are raiment for them". (2:187).

http://newsweek.washingtonpost.com/onfaith/muslims_speak_out/2007/07/chandra_muzaffar.html

Saturday, March 1, 2008

Mullahs:Terrorism un-Islamic

Congress Party welcomes Deoband’s anti-terrorism fatwa
Submitted by Tarique on Fri, 02/29/2008 - 16:34. Indian Muslim
By TwoCircles.net staff reporter

Mumbai: Welcoming the anti-terrorism fatwa from the Islamic seminary Darul Uloom Deoband, the Congress Party on 28th February demanded Hindu organizations to pass similar resolution against extremism and terrorism.

Addressing a press conference, Maharashtra Congress Party spokesman Mohammad Husain Dalwai said the nation should jointly face the evil of terrorism.

On 25th February, Deoband seminary organized a daylong all India anti-terrorism conference which unanimously passed the resolution calling terrorism an anti-Islam act. He said Ulema representing all schools of Islamic thought favored the resolution and this proved that the majority of Indian Muslims was against terrorism. He alleged that Hindu organizations were hatching a conspiracy to defame Muslims on pretext of terrorism.

Maulana Mahmood Madani, general secretary of Jamiat Ulama-i-Hind, hailed Dalwai for the statement from the Congress platform.

Terrorism: un-Islamic?

Terrorism: Islamic or un-Islamic?

Ram Puniyani

In current times the popular perceptions in the major parts of the World including India, Islam and Muslims have become synonymous with terrorism. There is an act of blast, and the finger of suspicion points to some descript or non-descript Muslim named group. Many of these groups are so 'helpful' to the investigating authorities that they leave their dairies, and identification mark for making the investigation for police an easy job. Accordingly the job of investigating authorities now is cool, as they know that it does not matter who has done it, so far as they can nab some youth with Muslim identity, half of whom under the torture anyway will feel that it is better to 'accept' the crime not done rather than to suffer the third-forth degree torture and unspeakable acts done under the cover of dealing with terrorists.

The matters have gone to the extent that even if Bajrang Dal (RSS affiliate) workers die while making bomb( Nanded 2006) or one of them says that that they had planned to blast the mosques, the link need not be pursued in that direction. To beat it all the forces in Khaki or greens can go to the extent of faking the recovery of RDX before the meeting of none other than Sonia Gandhi, canceling her meeting without any real threat (Bhaderwah, Kashmir 25th Feb 2008) and get away with it. Even the 'sincere' social workers/thinkers have come to believe that there is some thing in Islam which promotes violence.

Many a scholars of Islam and social scientists have produced remarkable literature explaining the nature of Islam, showing the difference between religion as moral values, religion as an institution, religion as part culture, and abuse of religious identity for political goals by social layers or global super powers today. But of course these remain in the world of academia and libraries where not many people read them; some review of these books is carried out in an odd journal here and there, while the popular perceptions against Islam and Muslims are deepening by the day.

This propaganda abuses the religious identity at one level hides the political goals of social layers and the World super power at another level. The global media of all types is dominated by this perception. The worst victims of this are Muslims all over. At one level it has intimidated them and fear psychology has gripped a large section of society. They are profiled at places and Muslim identity is pasted on their forehead. One friend of mine, a thorough atheist, progressive, realized that she is a Muslim only when her son a lovely bright creative teen was questioned at random in the context of terrorist act, by the police just because his name happened to be a Muslim.

Another writer researcher of repute 'realized' that he is a Muslim when while driving he was stopped by a cop and after seeing his name in the driving license, passed abusive remarks. Another senior journalist, who happened to be a Muslim, realized the same when caught for breaking the speed limit on the highway, was stopped by the traffic police, who on seeing his license remarked that he surely must be carrying a bomb, and that's the reason for his driving at high speed.

As such, the worst victims of the current perception and acts of terrorism are Muslims themselves. Due to this demonization the progressive trends in the community at large are on the back foot and hold of conservatism is on the rise. At times groups of Muslims also staged protests against acts of terror, but that also has not been cutting much ice as far as popular perceptions go. What can be done to fight this image of Muslims which has come into being due to various circumstances? There is also a criticism against Muslims as a whole that they are not doing much to counter this image.

It is in this backdrop that the fatwa issued after the Anti terrorism conference held at Darul Uloom comes forth as a serious effort to present the correct picture of Islam as religion and Muslims as people. Recently (Feb 25, 2006) this seminary organized a meeting of over 4000 delegates from madrassas and representatives of Islamic schools like Nadwatul Ulema and Sufi orders like Chistis of Ajmer Sharif and senior scholars of the seminary itself. After debating the issue of terrorism, actions of jihadi groups and role of such violence in teachings of Islam the conference issued this statement. This in way is a response to the way the activities of groups like Jiash, HUJI, SIMI, the fall outs of Taliban, Al Qaeda etc. are being linked to teachings in Madrassas and to Islam itself. The overall consensus was that terrorism is un-Islamic and that mischief rioting and murder are sins as per this religion. They did point out the role of US-Zionism in projecting this nexus of Islam-Madassas and terrorism while appealing to them to desist from falling to the temptation of associating with groups indulging in acts of terror in the name of Islam.

One recalls that Islam was linked to terrorism when US wanted to fight its battle with Russia by putting the gun on the shoulders of Muslims in the name of Islam. It promoted the madrassas in Pakistan, Lal Masjid being one of them where the distorted version of Islam was used for indoctrinating Muslim youth to lure them to join the war against Russian armies occupying Afghanistan. In these madrassas communists were dubbed as kafirs, killing kafirs equivalent to jihad and that was projected as a sacrifice in the path of Allah.

The very word Islamic terrorism is a creation of US media, faithfully followed by media all over the world. And taking cue from that the communal forces have been regularly shouting that Madrassas are the breeding ground of terrorism. Despite many a useful studies on Madrassas this picture is deepened while undertaking the social auditing of Madrassas to dispel these notions should be an easy enough job for people.



The use of violence has been done in the history by people of all religions. Islam does talk of taking recourse to violence as the last resort to protect oneself against the aggressor. It also ordains that killing of even a single innocent person tantamount to killing the whole humanity. Islam the religion of Peace is projected as the religion which preaches violence, is the biggest 'success' of US propaganda machinery in the direction of manufacturing consent for its imperialist goals.

It is in this direction that US ideologue Prof Samuel Huntington talked of Clash of Civilizations. As per him, and as per the unsaid US policy doctrine, the advanced western civilization, to which US belongs, is facing the threat from backward Islamic civilization. This bogus thesis has been well answered by the UN committee which went and examined the Alliance of civilizations. This UN report, which went unnoticed by the 'mainstream' attention points out that civilizations have been cooperating and allying with each other and that's how global civilizations have been evolving and getting enriched from each other. Same phenomenon can be seen from two opposite angels, clash or alliance!

This opinion of this Conference is very significant and crucial. It not only has hit the nail on the head by pointing out that terrorism is due to political forces, that theologically and morally Islam does not permit terrorism and that those dejected Muslims facing grave injustices in the hands of system which regards Islam and Muslims as synonyms, should not get tempted to associate with the terror outfits operating in the name of Islam. One has to complement this valuable initiative of this seminary and hope that society will register this message seriously, and look beyond this projections to understand the real cause of terrorism, which lies in the social, economic and political injustices.

Issues in Secular Politics

March 1, 2008 I
For Circulation/publications
ram.puniyani@gmail.com, www.pluralindia.com

Saturday, February 16, 2008

Executing Terrorists

Executing Terrorists
9/11 Justice: Executing terrorists not in nation's best interest
07:03 AM CST on Thursday, February 14, 2008

Mike Ghouse: Executing the 9/11 Terrorists is perhaps the easiest thing to do, however the editors have prudently suggested to keep them in solitary confinement for life and deny them the only satisfaction they yearn for; to be the martyrs. Heck, they are no martyrs.

This certainly will hold a few potential candidates from martyrdom and cause a few in the cells to ponder and renounce violence, as some 300 of them did in Yemen about three years ago.

It further sends a clear signal to the terrorists that we are not like them who shamelessly slaughter innocent humans and hang them on the bridges and place the disgusting video on the internet. They need to know that we are a civil society and value life, but will prevent the individual from becoming a threat to the society.

Recommended reading: http://mikeghouse.sulekha.com/blog/post/2007/05/laser-barking-at-terrorists.htm

##

The U.S. government's plan to seek the death penalty against six Guantánamo Bay detainees in the Sept. 11 attacks is bound to have enthusiastic public appeal. It might seem fitting punishment for anyone found responsible for nearly 3,000 deaths, 600 more than in the Japanese ambush at Pearl Harbor.

Yet the effort to assign guilt for the barbaric Sept. 11 raids – this generation's own "day of infamy" – should not end in an execution chamber. That would not be in this nation's best interest.

Carrying out the death penalty would put the government's questionable and untested military tribunal system on trial simultaneously. It's a test the nation could not afford to fail as it tries to assert moral authority in the war on terror.

Justice could not be served in a trial stemming from coerced confessions. One of the six suspects, alleged Sept. 11 mastermind Khalid Shaikh Mohammed, has undergone CIA interrogation that included waterboarding, a practice widely considered torture and prone to produce unreliable information. American and international legal traditions demand better. And make no mistake: Trying these suspects will have global implications.

The military tribunal also could very well curtail traditional rights of defendants, such as open-court proceedings and challenging government evidence. While some deviation from standard court procedures might be tolerable for security reasons, a high-stakes capital punishment trial is not the time to grope for a balance.

There is a better option for the American people, although it's admittedly a hard case to make in light of emotions that will remain forever raw on the subject: Terrorists who bring savagery to our shores should spend the rest of their lives isolated in secure prison cells.

Advantages are many. For one, the government could gain truly useful information through methodical interviews. Second, unending solitary confinement could lead a terrorist to reflect on and renounce fanaticism, which would pay rich propaganda dividends. Third, imprisonment would have deterrent value by denying Islamo-terrorists a reward they crave – the glory of martyrdom for their twisted cause.

Finally, no one should underestimate the punitive value of condemning someone to look at four bare concrete walls for the rest of his life.

In the words of the judge who pronounced a life sentence on terrorist Zacarias Moussaoui two years ago: "You will die with a whimper."

Sunday, August 26, 2007

India - Bombing Chronology

Chronology of Major bombings in India

http://www.nytimes.com/aponline/world/AP-India-Bombings-Glance.html
Some major bombings in India:

-- Aug. 25, 2007: Bombs rip through crowded public areas in the southern city of Hyderabad, killing at least 42 people.

-- May 2007: A bomb at a historic Hyderabad mosque kills 11 people.

-- February 2007: Bombs detonate on train headed through northern India for Pakistan, killing 68 people.

-- September 2006: At least 30 people are killed and 100 injured in twin blasts at a mosque in Malegaon in western India.

-- July 2006: Seven bombs on Mumbai commuter trains kill more than 200 and injure more than 700 others.

-- March 2006: Twin bombings at a train station and a temple in the Hindu holy city of Varanasi kill 20 people. Kashmiri militants are blamed.

-- October 2005: Three bombs placed in busy New Delhi markets one day before a major Hindu festival kill 62 people and wound hundreds. India blames Kashmiri militants.

-- August 2003: Two taxis packed with explosives blow up outside a Mumbai tourist attraction and a busy market, killing 52 and wounding more than 100.

-- March 1993: Muslim underworld figures tied to Pakistani militants allegedly carry out a series of bombings on Mumbai's stock exchange along with trains, hotels and gas stations in the city, killing 257 people and wounding more than 1,100.

Saturday, August 25, 2007

Twin Bombings in Hyderabad

PRESS RELEASE

Dallas, Texas - Saturday, Aug 25, 2007.

We unequivocally condemn this act of terrorism and appeal to the State Government of Andhra Pradesh to punish the wrong doers. The time for the idea has come to start charging the criminals under Indian Penal code and punish them according to the law of the land.

It is time we do not label the criminals with a religious label as it will dilute the power of punishment when the wrong doer is blurred with other identities, other than his own individual identity. http://worldmuslimcongress.blogspot.com/2007/05/laser-barking-at-terrorists.html

Mike Ghouse, President
World Muslim Congress
http://www.worldmuslimcongress.com/


Twin Bombings Kill 28 in Southern India

Saturday August 25, 2007 5:31 PM
By OMER FAROOQ
Associated Press Writer

HYDERABAD, India (AP) - A pair of bombings tore through crowded public areas in the southern city of Hyderabad on Saturday night, killing 28 people and wounding dozens more, officials said.

The blasts - one in a park during a laser show, and the other in a crowded market area - went off minutes apart, officials said.

Most of the 28 people killed were in the city's Kothi market, said K. Jana Reddy, home minister for the state of Andhra Pradesh.

``This is a terrorist act,'' Y.S. Rajasekhara Reddy, the state's chief minister.
Television footage taken in the arena where the laser show was held showed large pools of blood and dead bodies lying between rows of seats punctured by shrapnel.

Police with flashlights and dogs searched under chairs looking for more explosive devices.
THIS IS A BREAKING NEWS UPDATE. Check back soon for further information. AP's earlier story is below.

HYDERABAD, India (AP) - A pair of bombings tore through crowded public areas in the southern city of Hyderabad on Saturday night, and at least 20 people were feared killed, a police official said.

The blasts - one in a park during a laser show, and the other in a crowded market area - went off minutes apart, said the official, who spoke on condition his name not be used.
At least 17 people were feared killed in the blast at the city's Kothi market, the official said, and at least three in the laser show in Lumbini park.

In May, a bomb at a historic Hyderabad mosque killed 11 people. Another five people died in clashes that erupted after that blast between security forces and Muslim protesters angered by what they said was a lack of police protection.

A series of terrorist bombings have ripped across India in the past two years. In July 2006, bombs in seven Mumbai commuter trains killed more than 200 people. The bombings have been blamed on Pakistan-based Muslim militants.

_______________________________________


August 26, 2007
Bombs in India Kill at Least 42
Associated Press
August 26, 2007 5:54 a.m.

HYDERABAD, India -- Bangladesh-based Islamic extremists may have been behind a pair of bombings that tore through a popular restaurant and a park in this southern Indian city, killing at least 42 people, an Indian official said Sunday.

Saturday's attacks were the latest in a series of bombings to hit India in the last year, and nearly all have been blamed on Islamic extremists with foreign connections -- even when Muslims were targeted.

"Available information points to the involvement of terrorist organizations based in Bangladesh," Y.S. Rajasekhara Reddy, the chief minister of Andhra Pradesh state, where Hyderabad is located, told reporters after an emergency state Cabinet meeting. Mr. Reddy didn't name any groups, but Indian media reports, quoting unnamed security officials, identified Harkat-ul-Jehad-i-Islami. Mr. Reddy declined to provide more details. "It is not possible to divulge all this information," he said.

Authorities say Harkat was also behind the bombing of a historic Hyderabad mosque in May that killed 11 people, although little evidence linking the group to the blasts has been made public. Many Muslims say Hindu extremists were to blame.

Following that attack, five people were killed in clashes between security forces and Muslim protesters, angered by what they said was a lack of police protection. Hyderabad has a history of Hindu-Muslim violence, and Mr. Reddy praised residents for their restraint in the wake of Saturday's attacks.

Both the restaurant and the park were popular with Hindus and Muslims. The restaurant was destroyed by the bomb placed at the entrance, and most of the deaths reportedly occurred in the blast. Blood-covered tin plates and broken glasses littered the road outside.

The other blast struck a laser show at an auditorium in Lumbini park, leaving pools of blood and dead bodies between rows of seats punctured by shrapnel. Some seats were hurled 100 feet away.

By Sunday morning, the death toll had risen to 42 as victims succumbed to injuries sustained in the attacks, said K. Jana Reddy, the state home minister. Some 50 people were wounded in the two blasts.

Two other bombs were defused in the city Saturday, one under a footbridge in the busy Bilsukh Nagar commercial area, and another in a movie theater in the Narayanguba neighborhood, a police official said. Late-night movie showings were canceled across the city.

Much of India's Hindu-Muslim animosity is rooted in disputes over the Himalayan territory of Kashmir, divided between India and mostly Muslim Pakistan but claimed in its entirety by both countries. More than a dozen Islamic insurgent groups are fighting for Kashmir's independence or its merger with Pakistan. More than 80% of India's 1.1 billion people are Hindu and 13% are Muslim. But in Hyderabad, Muslims make up 40% of the population of 7 million.

Little progress has been made in the investigation into the May mosque bombing. Underlying the divide, Muslim leaders have said they don't trust local police to handle the investigation into the attack. A series of terrorist bombings have ripped across India in the past two years. In July 2006, bombs in seven Mumbai commuter trains killed more than 200 people, attacks blamed on Pakistan-based Muslim militants.

Copyright © 2007 Associated Press

Monday, August 6, 2007

Muslims Condemn Taliban

Muslims condemn Taliban kidnapping

Dallas, Texas, August 6, 2007- The World Muslim Congress condemns the Talibans for kidnapping the South Koreans in Afghanistan and demand their release. "It is not only a violation of norms of the civil societies, but a gross violation of the principles of Islam they purportedly claim to follow. Every one who is a guest in your city, you protect them with the most care, that is the Islamic teachings they are violating," Mike Ghouse said.

Here is a list of growing Muslim./ Islamic Organizations who are condemning this ugly act by the Talibans:

http://www.washingtontimes.com/article/20070802/NATION/108020072/1002

By Audrey Hudson - Muslim advocacy groups in the United States are condemning the recent kidnapping of 23 South Koreans in Afghanistan and are demanding their release.

The Christian missionaries have been held since July 19 by the Taliban, which is seeking the release of Taliban prisoners held by the Afghan government.

The Taliban killed two of the hostages, including group leader Shim Sung-min, 29, after saying that its demands had not been met.

A spokeswoman for the Council on American-Islamic Relations yesterday said the group "condemns the taking of the Korean hostages and demands that the kidnappers release them immediately and unconditionally."

Imam Mahdi Bray, executive director of Muslim American Society (MAS) Freedom Foundation, sent a formal letter of condolence to the Republic of Korea's ambassador to the U.S. on Tuesday and issued a public statement of condemnation.

"MAS Freedom completely condemns the taking and killing of South Korean Christian hostages in Afghanistan as not only a gross violation of the human rights of these captives, but also a horrible violation of the norms of basic human decency," Mr. Bray said.

"These actions are completely contrary to the basic tenets of Islam, and for the sake of our Lord, we implore those who have taken these hostages to return them safely to their loved ones, and to stop this madness," he added.

Dr. Zuhdi Jasser, chairman of the American Islamic Forum for Democracy (AIFD), said the hostage-taking "is a stark reminder of who our enemies are and the barbaric means they will continue to use to achieve their goals of militant Islamism."

"AIFD calls upon the Karzai administration and coalition countries working together against militant Islamists to harness our united military and diplomatic resources to achieve the release of the hostages and the defeat of their captors," Dr. Jasser said.

The World Muslim Organization in London yesterday warned about the effects of the kidnapping on the Muslim faith.

"Acts of violence and causing harm to innocent people will only damage the shining image of our great faith and no one will like to join our faith any more, after seeing what abnormal and thoughtless militants are doing to our innocent South Korean brothers. Let us leave such acts for the enemies of Islam," the group said.

The Associated Press reported that the Afghan army dropped leaflets yesterday warning of impending military action in the region where the missionaries are being held, but the army said the operation is not connected to the captives.

Gov. Marajudin Pathan said the Taliban agreed to a face-to-face meeting with Korea's ambassador to Afghanistan. Qari Yousef Ahmadi, who claims to speak for the Taliban militants, says the remaining 21 hostages were still alive, though two female captives were gravely ill and could die at any time.

South Korea is sending a parliamentary delegation to the United States to seek cooperation in resolving the crisis, and relatives of the hostages pleaded with U.S. Embassy officials during an hourlong visit for help in negotiating their loved ones' release.

The South Korean president's office said yesterday that Washington was involved in efforts to win the hostages' release, but at a basic level.

"We understand their dilemma and limits," presidential spokesman Cheon Ho-sun said.

• This article is based in part on wire service reports.

AIFD Statement on Korean Hostages in Afghanistan
August 3, 2007
AIFD

1. The Taliban's hostage-taking of 23 innocent South Korean Christian aid workers on July 19 in Afghanistan is a stark reminder of who our enemies are and the barbaric means they will continue to use to achieve their goals of militant Islamism.

2. Our prayers are with the South Korean Christian aid workers for their safety and release without harm. We also offer our deepest condolences to the family of the group's leader, Pastor Bae Hyng-Kyu, murdered by the Taliban captors..

3. AIFD calls upon the Karzai administration and coalition countries working together against militant Islamists to harness our united military and diplomatic resources to achieve the release of the hostages and the defeat of their captors.

4. AIFD stands firm in support of established American policy of non-negotiation with terrorists and their demands. Any acquiescence to the demands of the Taliban for a prisoner exchange or any other demands for a short term relief of tension will only exponentially encourage future attempts to terrorize noncombatants and take other hostages. Negotiation and appeasement of terrorists only increases the security risk of our citizens around the world.

5. This hostage crisis should also remind us that the fronts in the war against militant Islamism are many. We cannot afford to neglect any of them.

6. We have in many ways neglected the rebuilding of Afghanistan and the need for a firm, lasting de-Talibanization of Afghanistan. We need to reaffirm our commitment to a lasting permanent defeat of the Taliban if we are to truly to leave their country safer and more free while also preventing future hostage incidents like this.

Saturday, July 21, 2007

Moderates and Bombings

MUSLIM MODERATES AND BOMBINGS
Dr. Juzar Bandukwala

Moderator's notes:

Three items are included here below by ; a) Dr. Bandukwalas b) Hasan Suroor and c) Dr. Javed Jamil.

i) When Juzar talks about beware of the new convert, he is talking about those Jihadist and not the normal persons converting.

ii) It was Madeline Albright, Secretary of State, who responed to the question that the death of thousands of Children was worth it. What a criminal mind!

iii) Leave the Muslim world to Muslims, meaning the average day to day Muslims, and not the Taliban Muslims.

iv) Dr. Juzar Bandukwala used to live in the United States and has returned back to Gujarat, India to serve the mankind there, where his services were most needed.

iv) What the extremists are doing is abhorrent, we have to do every thing possible to have them demand proof from their extremists teachers to show them where in Qur'aan they were ordered to kill others.

Mike Ghouse

Article continued:


I have read through Hasan Suroor's
article in the Hindu.I have already written on the
bombings in the Times. Suroor would classify that ' as
a state of denial'. My own son Azeem, settled in New
York has views that parallel Suroor's. But Suroor
loses his balance by quoting extensively from articles
by two ex Jihadist . We have to beware of the new
convert.

Suroor would like Muslim intellectuals and leaders to
stop blaming Iraq, Palestine and a horde of other
historical issues for the Jihadist behaviour. While I
cannot defend Al Queda type, how do I ignore the role
of the West in what has happened to Muslim lands since
the last hundred years. Even Iraq was a creation of
the West, in that three ethnically and culturally
distinct units were merged into one and called Iraq.
Incidentally Churchill noted, in 1920, 'that we could
have selected a better name, as this one is so similar
to Iran'.

Note that Saddam was a Western favorite in the Iran
Iraq war of 1980-85. They even gave him chemical
weapons, to help finish off Khomeini's Iran.
But once
he turned his interests to another Western client
state Kuwait, he was attacked in 1991.Even prior to
the 2003 invasion, the economic blockade of Iraq , may
well have killed thousands of children . When asked
about it, the then US Secretary of State replied that
it is a price that has to be paid as a collateral
damage.

In the past five years civilian deaths in Iraq, by one
estimate is about 6 lakhs. There is hardly any horror
expressed on that count. But one unexploded bomb in
Glasgow can get the whole world fuming at the horror
of the jihadists. Can we consider the Glasgow
bombings as a collateral damage, for the war inflicted
on Iraq by Blair, just to please Bush ?


Wise people in the West, in particular Pope John Paul
ll and President Carter, have realised the terrible
dangers of Western attempts at regime change in
Muslim countries . Iranian revolution of Khomeini
would not have been possible had the CIA not joined
the Anglo Iran oil company in overthrowing and then
killing the elected Prime Minsiter Mossadegh in 1953.
His crime : He was against that company paying more
taxes to a British Government, and much less royalty
to Iran , from where the oil was extracted.

Today the tragedy of Palestine coupled with the client
states of Saudi Arabia, Egypt and Jordan does burn a
fire in many Muslim minds. Western perfidy has only
resulted in the strengthening of characters like Bin
Laden, who himself was invited by the CIA to fight
the Russians in Afghanistan . But once communism was
defeated, the West quietly abandoned him and his
friends. It is that anger that burns within them.
It has become a fashion to blame moderates and
intellectuals for not condemning the Jihadists.But
Western policy has weakened moderates throughout the
Muslim world, by the total support for autocratic
dictators that toe the western line.

Yet we shoulder on, urging our community to turn
towards quality education, towards business as a
wealth generator, and towards the rights of women, as
so wisely enshrined in the Quran. It is remarkable
that Muslims do listen to us, although we lack both
money and man power. I consider that as a sign of
Allah's Grace. Note that our fight is with both : Al
Qaeda and also with the western colonial mentality. We
recognise that Lal Masjid Maulanas can destroy the
nobility and beauty of Islam.

But leave the Muslim world to Muslims. We can manage
our own affairs. I hope the price paid in Iraq is so
high, that no future Western leader will ever repeat
Palestine or Iraq .


Only our heart knows the pain.

J.S.Bandukwala
----------------------------------------------------------------------------------
http://www.hindu.com/2007/07/17/stories/2007071755660800.htm


Debate or denial: the Muslim dilemma
Hasan Suroor

More Muslims need to realise that Islamist terrorists are not simply "misguided" individuals acting on a whim but that they are people who know what they are doing and they are doing it deliberately in the name of Islam.


Judging from much of the Muslim reaction to the latest Islamist outrage ¡½ last month's attempted bombings in London and Glasgow ¡½ the community seems to have talked itself into a default position in relation to violent Muslim extremism. The same old arguments are being flogged again betraying an unwillingness to acknowledge either the scale of the problem or its nature. The fear of making the community or Islam look bad has created a strange silence aroun d issues that lie at the heart of the Islamism debate.

Broadly, the Muslim argument is that it is all down to a host of external factors. Top of the list is the western foreign policy, especially with regard to the Palestinian issue, compounded by the invasion and continuing occupation of Iraq. Then there are social and economic reasons such as lack of education and high rate of unemployment in the Muslim community ¡½ again attributed to external causes such as racial or religious discrimination.

In other words: don't blame us; it is all other people's doing. We are only the victims. As someone who feels the same pressures as other Muslims, I wish this was true. But it isn't. It not all other people's doing. We are not just the victims.
I used the term 'default position' as an euphemism. There is a more robustly appropriate term, which is being increasingly used to describe the Muslim position: denial. The view that Muslims are in denial of the extent of the problem and their own responsibility in dealing with it is no longer confined to right-wing Muslim-bashers. Even liberal opinion has started to shift.

Appearing on an NDTV panel discussion last week, I was struck by how closely my two distinguished co-panellists ¡½ one in New Delhi and the other in Bangalore ¡½ stuck to the 'default' position. They kept refer ring to "looming images" from Iraq and Palestine; and to the frustration and "anger" bred by American and British foreign policy. There were obligatory references to social deprivation etc., etc. And as for the three Indian doctors suspected to have been behind the London-Glasgow plot, they were simply "misguided" individuals acting alone.

There was much hand-wringing when the anchor underlined the fact that Muslims had been behind all recent acts of terrorism. Yes, it was worrying. Of course, the community condemned any violence committed in the name of Islam, a peaceful religion. And, indeed, there was need for introspection and discussion. But all this was hedged in with so many "ifs" and "buts" that the whole debate seemed like a huge exercise in denial. At least up to the point where I was cut off because the satellite time ran out.

It is the response of a community that sees itself under siege and is irritated that every time a Muslim does something silly it is expected to stand up and apologise. Add to this the prevailing Islamophobia (it is pretty widespread, make no mistake about it), and it is not difficult to understand why Muslims are in this defensive mood. But how long will they continue to shy away from facing the truth? And the truth is that many of their assumptions about the underlying causes of extremism are flawed. Every fresh terrorist attack chips away at the idea that foreign policy and socio-economic factors are the sole drivers of Islamist extremism, making the Muslim default position more untenable.

Hassan Butt, a reformed British extremist, recalls how "we used to laugh in celebration whenever people on TV proclaimed that the sole cause for Islamic acts of terror like 9/11, the Madrid bombings and 7/7 was Western foreign policy." Writing in The Observer, he said if he was still stuck in his old ways, he would be "laughing once again" at suggestions that the June 29-30 failed attacks were motivated by anger over British foreign policy.

Mr. Butt criticised Muslims and liberal non-Muslim intellectuals and politicians for failing to recognise the "role of Islamist ideology in terrorism" ¡½ an ideology that, according to another lapsed extremist Shiraz Maher, preaches a "separatist message of Islamic supremacy" and seeks to establish a "puritanical caliphate." Mr. Maher knew Kafeel Ahmed, the Indian who tried to blow up Glasgow airport and is now fighting for his life in a hospital in Scotland.

Both Mr. Butt and Mr. Maher were activists of Hizb-ut-Tahrir, one of Britain's most controversial radical groups with a long and notorious history of recruiting potential jihadis in mosques and on university campuses. Mohammed Siddique Khan, who masterminded the 7/7 bombings, was a member of Hizb at the same time as Mr. Butt. The July 7 attacks were widely attributed to the invasion of Iraq and other west-inspired "atrocities" against Muslims. According to Mr. Butt, though many extremists were enraged by the deaths of fellow Muslims across the world "what drove me and many of my peers to plot acts of extreme terror within Britain, our homeland and abroad, was a sense that we were fighting for the creation of a revolutionary state that would eventually bring Islamic justice to the world."

Arguably, defectors are not the most reliable of people and there is, inevitably, an element of exaggeration in what they say about the organisation they have left and of their own role in it. Yet, so long as we are careful to remember where they are coming from and don't allow ourselves to be mesmerised by their insiders' account, they remain our best guide to understanding the world they have left behind. It is only an ex-extremist who can help us get a glimpse of what goes on inside an extremist organisation and sometime that can change our perceptions of an issue in a fundamental way. So, when people like Mr. Butt and Mr. Maher debunk some of the most widely held assumptions about the nature of Muslim extremism it is important to pay heed. And they are not the only ones. Ed Husain, another ex-Islamist, has written a whole book ( The Islamist) warning against complacency.

First and foremost, Muslims must acknowledge what Ziauddin Sardar, one of Europe's most prominent Muslim scholars, calls the "Islamic nature of the problem." Islamist extremism has not descended from another planet or been imposed on the community from outside. It breeds within the community and is the product of a certain kind of interpretation of Islam. And, in the words, of Mr. Sardar, terrorists are a "product of a specific mindset that has deep roots in Islamic history."
In a seminal essay, "The Struggle for Islam's Soul" (New Statesman, July 18, 2005), Mr. Sardar argued that Islamists were "nourished by an Islamic tradition that is intrinsically inhuman and violent in its rh etoric, thought and practice" and this placed a unique burden on Muslims as they tried to make sense of what their co-religionists were doing in the name of Islam. "To deny that they are a product of Islamic history and tradition is more than complacency. It is a denial of responsibility, a denial of what is happening in our communities. It is a refusal to live in the real world," he wrote.

Mr. Sardar's views are significant. He is a practising Muslim with deep grounding in Islamic theology. He was deeply upset by Salman Rushdie's Satanic Verses and is often involved in verbal duels with Islamophobic commen tators. But as he points out because he is a Muslim and it is in the name of his religion that terrorists are acting, he believes it is his "responsibility critically to examine the tradition that sustains them."

More Muslims need to realise that Islamist terrorists are not simply "misguided" individuals acting on a whim but that they are people who know what they are doing and they are doing it deliberately in the name of Islam. However perverted their interpretation it remains an interpretation of Islam and it is not enough to condemn their actions or accuse them of hijacking Islam without doing anything about it.


Let's face it; there are verses in the Koran that justify violence. The "hard truth that Islam does permit the use of violence," as Mr. Butt points out, must be recognised by Muslims. When Islam was in its infancy and battling against non-believers violence was deemed legitimate to put them down. Today, when it is the world's second largest religion with more than one billion followers around the world and still growing that context has lost its relevance. Yet, jihadi groups, pursuing their madcap scheme of establishing Dar-ul-Islam (the Land of Islam), are using these passages to incite impressionable Muslim youths. Yet there is no sign of a debate in the community beyond easy platitudes, and it remains in denial.

Dr. Javed Jamil's Comments:

AA

Maqbool Siraj is my friend and a very sensible young man with a good insight in the world affairs. But I am sorry to say that his latest article has come as a shock to me. It is totally off balance with unqualified endorsement of West and Westernism and the pinning of the responsibility on Muslims alone. Such an approach can please none by the perpetrators of tyranny and injustice. Obviously, this cannot bring any solution to the problem of terrorism. Western prosperity is a bottle of champagne which may appear to be a sign of prosperity and celebration but has inside nothing in store except diseases and destruction. This is high time we separated the scientific and technological advancement that West has made from the political, social and economic agenda it pursues. While sciences should be accepted and further developed there is no reason why a social, political and economic agenda that banks on the commercialization of human weaknesses, misuse of sciences for attainment of domination and exploitation of the weak should be embraced. If scientists have brought comforts, the forces of economic fundamentalism have brought Global Warming, disintegration of family system, high crime rates and suicides and huge economic disparity not only among different nations but also among different people of the same nations.

Though Ulema are indirectly responsible for the rise of terrorism it is ridiculous to blame them for the high-tech “terrorists”. If some doctors and engineers have become “terrorists” it is most probably not due to the influence of clerics; mere reading of daily newspaper is enough to arouse extreme feelings in certain groups of people. If terrorism is to be uprooted, all the factors contributing to it will have to be tackled, simultaneously, not one after the other. The rise of terrorism can be attributed to three major factors: Western (mainly American) policies, failure of official response by Muslim countries and failure of Islamic clerics to take the governments to task. American policies have shown glaring paradoxes:


First, while the West does not tire of espousing the cause of democracy, it has shown scant regard for the same when it does not suit its interests. The US continued to give Shah Reza Shah Pahelvi of Iran, a monarch, whole-hearted support against the wishes of the people of Iran; he in fact survived on this support. The rise of popular movement against him and the replacement of monarchy by Islamic democracy must have been a welcome change for the US if it was a real supporter of the rights of people. Instead it chose not to let the Republic of Iran function smoothly. It has been busy putting all sorts of pressure on the elected government and organising rebellion against it. When an Islamic political party emerged victorious in Algeria, the US did not allow it to hold reins. The Army got in and the civil war that ensued consumed thousands of lives. The “lovers” of humanity and democratic rights of the people kept smiling. What on the earth can explain the souring of America’s relationships with important Muslim democratic countries like Malaysia and Iran and its backing of the monarchies? The US is fooling itself if it thinks its campaign of bringing democracies to the Islamic world will help its cause. Whatever the US plans for Iraq and Afghanistan, the governments there will ultimately land in the hands of Islamic revolutionaries. In Iraq it will happen sooner than the US can expect. The Muslim masses do not tolerate the US; the democratisation is therefore not going to help it. If it thinks it can manipulate political groups within these countries, this strategy is not going to work.
Second, while the US wants every other country to honour “international opinion”, it hardly cares itself for what the world thinks about it. The overwhelming opinion of the world was against the invasion of Iraq; it still chose a course itself and treaded it along with a handful of its followers. It disregarded the UN, which it thinks must always submit to its demands. The truth is that “International community” for the US means nothing but America, and “international opinion” means nothing but the opinion of the President of America. The “champions” of democracy would not tolerate democracy in the UN. The fate of the world should be decided not by the mutual consent of all the countries but by the will of the lone Super Power.


Third, while the US would not waste a minute in declaring the actions of terrorist organisations as barbaric, it would do everything, civil or barbaric, to satiate its lust of power. The US forces killed thousands -- the estimate varying from a minimum of 150 to the maximum of 600 thousands -- of innocent Iraqis. The responsibilities of all killings in Iraq after the invasion fall on the US. It made open attempts of the assassination of the President of a member of the UN, and later put rewards on his and his men’s heads. Its soldiers tortured, molested, humiliated and sexually abused Iraqi prisons; the worst inhuman treatment was reserved for the prisoners at the Guatanama Bay. While it regards the death of innocents as “collateral damage”, it is not going to accept that the loss of innocent lives in terrorist attacks may also be labelled as collateral damage.

Terrorism would in all probabilities not have emerged had the governments in Muslim countries not been blindly pursuing the American line. If they had even allowed the masses to demonstrate peacefully, things would not have got that far. Terrorism is an act of frustration; when the governments do not act the way the masses want it to, some groups emerge from among them, which use the means available to them to try to stall the march of their detractors. While wars are the method of the strong to subdue dissent, terrorism is the weapon of the weak to challenge the mighty. Terrorism is worth condemning but less than the full-fledged wars by the strong nations against the weak. Terrorists must be condemned but in the same breath American government must be condemned. For its heavy-handedness in dealing with other countries, its exploitative policies at the global level, its attempts to hijack all international institutions including the UN, its support for social evils, even their export for its own economic ends and for its unjust policies towards the genuine grievances of Muslims.

Third, Muslim masses want to see clerics perform their religious duty without fear or bias. Clerics have failed to understand, at least put into practice, the real mission of Islam: bringing peace to the whole world. The fact is that they have hardly any idea of what is happening in the corridors of power at the global level; they have been a virtual failure in recognising the demands of the emerging world and planning an Islamic response to them. The world has become a haven for the forces of evils; evils of all kinds are destroying the individual, family and social lives of the people. But clerics are only busy eulogising their mentors, religious and political. This provides an opportunity to those to step in who have the will and courage to challenge the devil but not the following to pursue their goals in a peaceful manner. They have no option but to resort to undesirable if not entirely prohibited means.

The Western analysts have also responded to the “terrorist” problem rather childishly. Most of them have used it as an alibi for venting their own hatred or misgivings about Islam and Muslims. They have demonstrated a partisan approach. They have culled from the pages of history a few isolated incidents where Muhammad (Peace be upon him!), as the Head of State, ordered the execution of a few persons who were busy masterminding rebellion against the on-rushing revolution. They forget that this order of the execution of less than ten persons was preceded by amnesty for the whole city of Mecca. They also ignore that even the most modern heads of state try to protect their countries from visible threats by openly or clandestinely ordering the execution of the biggest tormentors. When Khomeini punishes the leaders of the enemies of Islam, the whole world yells in unison. But when Bush orders the killing of the current and former heads of state and a number of other enemies of the US and puts rewards on their heads, the world keeps quiet.

Dr Javed Jamil
Executive Chairman
International Centre for Applied Islamics
India

Thursday, July 19, 2007

Lal Masjid Pakistan

The canvas of consciousness
By Nasim Zehra

Nasim. thanks for writing this sane, embracive and inclusive piece on aftermath of the Lal Masjid incidence. I am delighted to post the following column to the Pluralism groups and the Websites www.foundationforPluralism.com and www.WorldMuslimCongress.com . It is an honest self analysis of character of the people and nation of Pakistan.

This culture of inclusiveness needs to be encouraged. I pray this to be a contagious attitude, it is good for Pakistan and good for the world.

By the way, I saw the title security analyst by your name, glad to see this mix and your analysis leads to making decisions of security through peace and understanding. Our American security analysts are usually war-mongers and believe that peace comes through oppression, humiliation and destruction, many of them are neo-cons and are shut out from understanding that oppression has never worked in human history.

Mike Ghouse


The canvas of consciousness
By Nasim Zehra


It is hard to recall another event in Pakistan's non-war days which captured the hearts, minds, time and attention of the entire nation, as did the 10-day-long Lal Masjid siege and operation. It was one event which suddenly flared up so much around us and within us. There are countless questions.

What are our values and principles as a nation, where have we journeyed, who is managing us, where are we headed, our we destined to be divided, who is the enemy, was the one that killed 45 innocent people in Karachi less deadly than the one inside Lal Masjid, why do we insist on calling these armed militias Islamic militants, why don't we see their politics as an extension
of the failure of our politics, why don't we understand the processes by which these militias were eased into the power fray in our public spaces by all those who now want them extinguished, can we extinguish the 'other' let alone our own? No matter how dangerous and deadly they were we cannot deny that they were our own. Yes we punish even our own too when they go astray, but we must be cautious in the application of force when they are our own.

Will we ever know the extent their deadliness beyond the completely illegal vigilante actions they had taken turning the mosque into a small time arsenal and keeping many boys as hostages. Standing outside Lal Masjid on July 7, a group of four men from Peshawar, Taxila, Mardan and Dir said their sons had told them on the cell phone that they wanted to come out but feared the men inside Lal Masjid would shoot them. We will never know how deadly the men inside were. The ferociously bulleted insides of the Lal Masjid and Madressah Hafsa only tell us about the weaponry and the attacking force used, not what those inside used.

There was never any doubt that the Lal Masjid group seemingly led by Marhoom Rashid Ghazi had to be reined in. For far too long they had been given free rein. Ghazi sahib was a stubborn and finally a self-destructive man. In the narrow and correct definition of law he qualified as the enemy of the state. What remains unclear is if all this blood had to be spilled to get him. Did it have to end this way, could he not have been defanged, de-weaponized and de-linked from his group and his base? Perhaps mindful of all these questions the state had opted for negotiations -- as if a Waziristan kind of accord was underway. Shujaat, the man of peace whose instinct was overruled like earlier in the case of Bugti, was against the final assault. He wanted a settlement. Finally what was a hasty retreat from the negotiations seemed incongruent when the state backed by three cordons of varied but lethally armed forces had been so wisely patient for all those days. The death of a commando officer and maybe the fear that the Supreme Court would issue stay order on the operation the next morning triggered the haste.

The media brought as much transparency as it possibly could in this combat. Maybe even too much. If Marhoom Ghazi was being elevated as a brave rebel, if not a hero, through television interviews it was because the government was ok with it. Why else would the government not jam Ghazi's cell phones? Thos attacking the media must ask the government what its rationale was for letting the dialogue carry on till the last day.

Meanwhile we were never shown the deadly tribe inside. Throughout the seven days we were told about the 'wanted foreigners' inside. Figures ranged from 40 to many more. Some "terrorists" with even head money were inside. But now the foreigners seem to be missing. The two earlier identified by the state have been claimed by Pakistani families. Some tunnels earlier identified have also disappeared. How long did the operation last no one knows. We were told almost 48 hours.

Many untruths had come from Marhoom Ghazi. From July 9 onwards, he was claiming there were almost 200 dead bodies inside. It is unlikely that those were found. He said there were hundreds of women and children. While we don't know how many bodies disappeared or were burnt in the ghastly grenade shower, not too many parents came to claim their lost, certainly not the numbers that the opposition was claiming. But equally, there is no doubt that some collective burials in haste and in secret were also done. We will never know too many facts too soon. But many will speak from all sides.

The journey of the men inside Lal Masjid and the women and children inside Hafsa leading them to this end will have to be traced, truthfully. They could not have defied nature's most fundamental rule. You must reap what you sow. Apples don't grow when mangoes are planted. Peace, tolerance and compassion don't flow from lessons in intolerance, self-righteousness and exclusive piety. But what caused these original inputs into their minds and hearts, what caused the lovely young girls to lose their childhood to that tough and harsh worldview? The apartheid in Pakistan between the rich and economically disadvantaged extends across the entire spectrum of existence; from respect and dignity, to basic amenities, to job availability, to access to food, the exposure to art and culture, the list is endless. Lal Masjid will not go away easily. It will symbolize the worst-ever manifestation of the saying that 'chickens come home to roost.' But they were our people on all sides. The most frustrating of all is the realization that some of this, if not all, was inevitable.

The Supreme Court did well by intervening to ensure that Ghazi's sisters go for his funeral, that the state return the mother's body to the sisters and, even better now, it will stay its course on overseeing the human rights situation of whatever is left of the Lal Masjid case. The moral authority of the state, that is drawn from justice and fair play, has been on the wane for a while. And now in the non-compartmentalized, all encompassing consciousness of the Pakistani citizen many scenes play in her/his mind and heart: the orchestrated killings of May 12, the hanging of Zulfikar Ali Bhutto, the Waziristan accord with Nek Mohammad, the release of many Al-Zulfiqar fighters by Zia and Nawaz Sharif's exit after having been convicted by the Supreme Court. All these are different instances in different circumstances, so the comparison may not hold. But how do stop the mind seeing the hypocrisy of the state, its double play.

For long the margin of error has not been available to the Pakistani power players. Every error extracts its own cost. The action, however tragic, against Lal Masjid was inevitable. In the minefield of contradictions and controversies this too will extract its cost. We can only pray that it does not go beyond what we have already witnessed. Lal Masjid has let out many messages. One, the state means business. Two, in its language the state confuses religion with politics (Lal Masjid was in fact a challenge to state authority by militias, originally patronized by the state. In Pakistan militias have been allowed to challenge the state and society in the name of justice, religion, ethnicity and national security). Three, it has deepened the suspicion between the state and the people and the state can no longer take its authority over the society for granted; it is lost and has to be reclaimed, on the unfolding canvass of the Pakistani consciousness.

In Pakistan the attempt to label society as good Muslim and bad Muslims will prove to be the country's undoing. Neither the society, nor the army, nor other institutions of the state will find this acceptable, no matter who authors this divide, w Marhoom Ghazi sahib or the top general in the maze of challenges. The only valid divide is the lawful and unlawful Pakistanis, those who live by the law and those who live by breaking the law. This alone is the touchstone that a diligent Supreme Court must promote and protect.

The writer is an Islamabad-based security analyst.
Email: nasimzehra@hotmail.com

Tuesday, July 17, 2007

Terror Condemnations Log

TERROR CONDEMNATIONS LOG
Muslim Voices Against Extremism and Terrorism

Mike Ghouse

Where are the Muslim voices? They are listed here!

Muslims have begun logging the condemnations of terrorism so that the likes Ollie North, Glen Beck, Bill O’Reilly will not get a chance to continue with their propaganda. Each one of them has said, that they cannot find a moderate Muslim, Ollie went on to the extent of saying that the phrase Moderate Muslims is oxymoron. Muslims are moderates except a few, as Christians, Jews or others are moderates except the few.
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The formula is 1/10ths of 1% of any group, including yours, whether you are a Muslim, Christian, Jew, Hindu or otherwise; 1/10ths of 1% among you is an extremist. To this lot, facts don't matter, they will keep parroting the same thing no matter what the reality is, ex: the 9/11 link to Iraq. This is not about facts, these guys are paid to create a propaganda campaign, they have the money and resource to wage a hate campaign, their aim is to gain the control of the surroundings by creating chaos. The 99-9/10th of us have to be on our toes. This can end if each one of us speaks up. I don't blame you if you are afraid of, as the 525 US congressman and 100 Senators except one each were afraid to speak up until Tuesday, November 7, 2006. Even Collin Powell did not have the guts or the conscience then, he is coming through now. We have wronged in Iraq and we owe an apology to the people.
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No matter what others do, we have to do our part in condemning the wrong. In the interest of truth and justice we have to speak the truth even if it incriminates ourselves, such is the powerful concept of Justice in all faiths. I do know it is in Islam, mind you, there is no 5th in Islam. You bear the responsibility for the wrongs you do, tell the truth and face the consequence. The biggest monitor is our own conscience and we have to follow it; for there is peace in truth and justice.

Here are the links to condemnations, it is not complete, but the process has begun. Just as you would not speak out against the atrocities around, most people including Muslims do the same.
  1. Additional resources will be added at the bottom...
The credit goes to Sheila Musaji for her relentless effort to compile this massive data bank for the reference, all this material comes from the website she manages: http://theamericanmuslim.org/. You will find a logo on the website, clicking which will take you to the above listed headings and links. It is also listed on the website http://www.worldmuslimcongress.com/

I urge men and women of conscience of all faiths to link the above to their websites, and if you find more condemnations, kindly forward it to her, when she updates it, the links will automatically get updated.
Finding the truth is one's own responsibility, and when the people filled with hate do find the truth, it brings freedom, Salvation, Nijaat, Mukti, Moksha and Nirvana to them. We have to build the climate of peace. If each one of us is peaceful, it is not difficult for the 7 billion of us to be. It begins with you and I.

If you hate any one on any basis, you are out of peace. Be prejudice free, hate free and malice free not for God or it is a noble thing, but because it brings peace to you and it is contagious. Live a day without any of these negative elements and fight the temptations to hate, you would be joyful for the whole day.
If you have the commitment to peace, you will repeat it the next day and the next... Then you can talk about peace.
Peace does not mean pussy footing, it means speaking up assertively for the goodness of you, me and all of us. When we speak up, the bullies will take a back step.

http://worldmuslimcongress.blogspot.com/2007/07/terror-condemnations-log.html

Additional resources:

  1. http://humanrights.progressiveislam.org/index.php/Fatwas_on_Terrorism
  2. http://humanrights.progressiveislam.org/index.php/Terrorism

Mike Ghouse is a Speaker, Thinker, Writer and a Moderator. He is president of the Foundation for Pluralism and is a frequent guest on talk radio, discussing interfaith, political and civic issues. He founded the World Muslim Congress with a simple theme: "good for Muslims and good for the world." His personal Website is http://www.mikeghouse.net/ and his articles can be found on the Websites mentioned above and in his Blogs: http://mikeghouseforamerica.blogspot.com/ and http://mikeghouse.sulekha.com/ . He can be reached at MikeGhouse@gmail.com. Mike is a Dallasite for nearly three decades and Carrollton is his home town.


MUSLIM SPEAKER

MUSLIM SPEAKER
Email to: SpeakerMikeGhouse@gmail.com

Voice of Moderate Muslims

Voice of Moderate Muslims
Voice of Moderate Muslims

Moderate Islam Speaker

Moderate Islam Speaker
Moderate Islam Speaker

quraan burning

Planned Muslim Response to Qur'an Burning by Pastor Jones on September 11 in Mulberry, Florida

PRESS RELEASE
August 19, 2013| Dallas, Texas

Mike Ghouse
Text/Talk: (214) 325-1916
MikeGhouse@aol.com

Mirza A Beg
(205) 454-8797
mirza.a.beg@gmail.com

www.WorldMuslimCongress.com


PLANNED MUSLIMS RESPONSE TO QUR'AN BURNING BY PASTOR JONES ON 9/11/13 IN MULBERRY, FLORIDA

We as Muslims plan to respond to pastor Terry Jones' planned burning of 3000 copies of Quran on September 11, 2013 in positive terms.

Our response - we will reclaim the standard of behavior practiced by the Prophet concerning “scurrilous and hostile criticism of the Qur’an” (Muhammad Asad Translation Note 31, verse 41:34). It was "To overcome evil with good is good, and to resist evil by evil is evil." It is also strongly enjoined in the Qur’an in the same verse 41:34, “Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend.”

God willing Muslims will follow the divine guidance and pray for the restoration of Goodwill, and on that day many Muslim organizations will go on a “blood drive” to save lives and serve humanity with kindness.

We invite fellow Americans of all faiths, races, and ethnicities to join us to rededicate the pledge, “One nation under God”, and to build a cohesive America where no American has to live in apprehension, discomfort or fear of fellow Americans. This event is a substitute for our 10th Annual Unity Day Celebration (www.UnitydayUSA.com) held in Dallas, but now it will be at Mulberry, Florida.

Unwittingly Pastor Jones has done us a favor by invigorating us by his decision to burn nearly 3000 copies Quran on September 11, 2013. Obviously he is not satisfied by the notoriety he garnered by burning one Qur'an last year.

As Muslims and citizens we honor the free speech guaranteed in our constitution. We have no intentions to criticize, condemn or oppose Pastor Terry Jones' freedom of expression. Instead, we will be donating blood and praying for goodness to permeate in our society.

We plan to follow Jesus Christ (pbuh), a revered prophet in Islam as well as Prophet Muhammad (pbuh) – that of mitigating the conflicts and nurturing good will for the common good of the society.

We hope, this event and the message will remind Muslims elsewhere in the world as well, that violence is not the way. Muslims, who react violently to senseless provocation, should realize that, violence causes more violence, and besmirches the name of the religion that we hold so dear. We believe that Prophet Muhammad was a mercy to the mankind, and we ought to practice what we believe and preach. We must not insult Islam by the negative reactions of a few.

We can only hope it will bring about a change in the attitude of the followers of Pastor Jones, and in the behavior of those Muslims who reacted violently the last time Pastor sought notoriety – We hope this small step towards a bridge to peaceful coexistence would propel us towards building a cohesive society.

Like most Americans a majority of Muslims quietly go about their own business, but it is time to speak up and take positive action instead of negative reaction. May this message of peace and goodwill reverberate and reach many shores.

Lastly, we appreciate the Citizens of Mulberry, Florida, Honorable Mayor George Hatch, City Commissioners, police and Fire Chiefs for handing this situation very well. This will add a ‘feather of peace’ in the City’s reputation. We hope Mulberry will be a catalyst in showing the way in handling conflict with dignity and peace.

We thank the Media for giving value to the work towards peace rather than conflict.






URL- http://worldmuslimcongress.blogspot.com/2013/08/planned-muslim-response-to-quran_18.html



Thank you.

CIVIL DIALOGUE

The people in Dallas are making an effort to understand and clean their own hearts first, when we are free from bias, it would be easy to share that with others. Islam teaches us in so many ways to "respect the otherness of others" and it is time we find simple practical ways of doing it.