Wednesday, April 22, 2009
The Mosque in Morgantown
http://worldmuslimcongress.blogspot.com/2009/04/mosque-in-morgantown.html
The Mosque in Morgantown
Airing on PBS stations nationwide
Monday, June 15, 2009, at 10 p.m. ET
Mike Ghouse's note: I am pleased to see this initiative from PBS, we have to bring out the inner struggles every community in America so we can learn about each other and consciously create societies for peaceful co-existence. I recall that day when Asra Nomani, Saleema Ghafur and a few other Muslim activists were on my Radio show, the day Asra walked through the front door of the Morgantown Mosque and endured the ensuing struggles from a few insecure Muslim Neocons. A majority of Muslims, like any other group is made up of 98% of moderates and they believe in peaceful co-existence with an attitude of live and let live.
Only 1/10th of 1% of any group tends to be literal. I have found time and again that less than 1/10th of 1% of Muslims have really opposed the move Asra has taken.
Now we have seminars on designing the Mosques from a woman's point of view and this week there is a Mosque being designed entirely by a team of Muslim women somewhere in the United States. Asra Nomani remains a pioneer in liberating Muslim women from traditions; Islam had always honored the freedom bestowed on men and women equally by the creator although a few Muslim men like all other Men oppressed women in every society. I am glad to see a story on Asra Nomani. The Muslims of next generation will appreciate her more.
Contact: Kate Kelly, WETA
703.998.2072 (t); 703.739.3405 (fax) /kkelly@weta.com
“THE MOSQUE IN MORGANTOWN” TO AIR JUNE 15, 2009 ON PBS STATIONS NATIONWIDE
New Film Offers a Window into a Small-town Mosque Uncovering a Microcosm of Muslim Life and a Struggle over Ideology —
WASHINGTON, D.C. — WETA, the flagship Washington, D.C., PBS station today announced that “The Mosque in Morgantown,” part of the “America at a Crossroads” series, will premiere across the country on Monday, June 15, 2009 at 10 p.m. ET (check local listings).
Produced by Version One Productions, Inc., “The Mosque in Morgantown” presents an evenhanded chronicle of life in a West Virginia Muslim community as it struggles to define itself in a post-9/11 world. The vérité-style documentary features author Asra Nomani, now co-director of the Pearl Project investigation at Georgetown University and a former Wall Street Journal reporter, as she pushes for change at her hometown mosque. It also highlights the very different path to change being driven by the community’s moderates. Through engaging interviews and expertly shot pivotal moments, “The Mosque in Morgantown” deftly frames this local conflict as a lens to explore the larger dilemmas facing American Islam.
The catalyst for the story came with Nomani’s return to her West Virginia hometown of Morgantown following dramatic personal events. As a reporter working in Pakistan after September 11, 2001, she had faced a double shock: a surprise pregnancy and abandonment by the man she thought would be her husband, then the murder of her dear friend and fellow journalist Daniel Pearl at the hands of Muslim extremists. Still reeling and with a son to raise, she returned to Morgantown and discovered that the mosque had been taken over by men she saw as extremists. “The Mosque in Morgantown” follows what happens when she decides to fight back against their exclusionism against women — angering even the mosque’s moderates. As the film unfolds, it tells a story of competing paths to social change, American identity, and the nature of religion itself.
Other featured individuals are Christine Arja, a Muslim convert who initially opposes Nomani’s efforts but eventually becomes her only ally in the mosque; and Ihtishaam Qazi, a moderate mosque leader who becomes Nomani’s strongest opponent as he struggles to balance competing viewpoints in the community.
Brittany Huckabee, the film’s producer, explained the decision to make the film: “The story in Morgantown is really about the dilemma of moderate Muslims, and that’s a story we don’t often see covered in the media. But it’s an absolutely critical part of the evolving saga of Islam in America, and at the same time I think it’s a story to which people of all faiths can relate. Hopefully this film can open a window for non-Muslims to understand what goes on inside the local mosque — and hold up a mirror for Muslims to reflect on their own experiences.”
“The Mosque in Morgantown” is the final installment among a wide-array of twenty documentaries broadcast as part of the celebrated “America at a Crossroads” series. This initiative, created by the Corporation for Public Broadcasting (CPB) and produced under the aegis of WETA Washington, D.C., was designed to create an in-depth, provocative series of films exploring the challenges confronting the world post-9/11. The first 11 films in the series aired on PBS April 15-20, 2007, generating a strong audience response and critical acclaim, and ten additional specials have premiered since then. CPB developed the initial concept for “America at a Crossroads” in 2004 with an open call for film projects. More than 400 proposals were submitted from public television stations and independent documentary filmmakers around the world. In 2006, CPB named WETA the producing station to oversee all films throughout production.
Major funding is provided by Corporation for Public Broadcasting. Additional funding is provided by the Center for Asian American Media (CAAM) and the LEF Moving Image Fund. Series producer: WETA Washington, D.C. Program producer: Brittany Huckabee. Associate producer: Ann S. Kim. Director of photography: Gabriel Goodenough. Original music: Kareem Roustom. Series executive producers: Jeff Bieber and Dalton Delan. Series producer: Leo Eaton. Series production manager: Jim Corbley. Format: CC Stereo DVI Letterbox/Widescreen where available. Online: www.pbs.org/crossroads
About Version One Productions, Inc.
Brittany Huckabee is the founder and principal of Version One Productions, Inc., and served as a 2006-2007 Filmmaker-in-Residence at WGBH in Boston. Her directing experience includes four documentaries and two weekly series that were broadcast nationally on PBS. Most recently, she produced and directed the three-hour documentary series “Heaven On Earth: The Rise and Fall of Socialism”, which debuted on PBS in June 2005. She is currently in the early development phases on a new project about human trafficking in Nepal. “The Mosque in Morgantown” was her first independent film project. Online: www.themosqueinmorgantown.com
About WETAWETA Washington, D.C., is the third-largest producing station for public television. WETA’s other productions and co-productions include the critically acclaimed “The NewsHour with Jim Lehrer” and “Washington Week with Gwen Ifill and National Journal”; the “In Performance at the White House” and “The Kennedy Center Presents” performance series; and documentaries by filmmaker Ken Burns, including “THE WAR” and coming this fall, “The National Parks: America’s Best Idea.” Sharon Percy Rockefeller is president and CEO. More information on WETA and its programs and services is available at www.weta.org.
Saturday, May 31, 2008
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Wednesday, May 14, 2008
God's Grace for Najma Ghouse
After 9 months of good medical care and God's grace, Najma, my wife is now completely under God's care and surviving with Allah’s grace, your wishes and prayers.
In the foot steps of Prophet Muhammad, as a Muslim, I draw inspiration from all faiths and share this beautiful precise expressive phrase from Jainism “ Michami Dukadam”, the essence of which is, on this day, let’s forgive and ask for forgiveness and start the next breath of life with a clean slate, free from guilt, free from anxiety, free from hate, malice, anger and all those enslaving emotions. ..... The Qur'aan says that God’s favorite person is the one, who forgives and seeks forgiveness. It is also an idea central to the teachings of Jesus Christ. I want to thank every one who has participated and will participate in this heart and mind purifying process with Najma and I..Please say "Michami Dukadam", it will complete the transaction.
Click the link to continue: http://mikeghouseforamerica.blogspot.com/2008/05/gods-grace-for-najma-ghouse.html
Monday, April 21, 2008
Architect of universal good
The architect of universal good
By Ashfaq Ahmed, Staff Writer
Published: April 18, 2008, 00:28
The global Muslim “Umma” needs to develop a form of democracy that fits its social, ethnic, religious and economic structure, said Prince Karim Aga Khan, Imam of the Ismaili Muslim community.
“We have to look at the nature of democracy because I don’t believe that one shape fits all. I believe the Umma, like many other parts of the world, needs to develop its own form of democracy to overcome the issues Muslims are facing,” he said.
The Aga Khan noted that the Muslim Umma today is highly pluralistic and that it is going to function as a body of brotherly states.
“Acceptance of pluralism and investing in pluralism is to be one of the principles we have to look at to resolve issues facing the Muslims,” he said.
In an exclusive interview with Weekend Review during his visit to Dubai, where he inaugurated the Ismaili Centre, the Aga Khan said the problems of extremism and terrorism have nothing to do with Islam.
“I personally don’t ascribe these to Islam. I ascribe these to a portfolio of political issues — be it issues in the Middle East, Afghanistan or Kashmir,” he said.
The soft-spoken Aga Khan, who has a charismatic personality, has nearly 15 million followers around the world. Today, Ismailis live in some 25 countries — mainly in west and central Asia, Africa, the Middle East and in North America and Western Europe. The United Arab Emirates hosts some 5,000 Ismailis.
During the interview, the Aga Khan talked about the spirit behind Ismaili Centres, his development work in the fields of education, healthcare, architecture, culture, microfinancing and his vision to alleviate poverty.
He thanked His Highness Shaikh Mohammad Bin Rashid Al Maktoum, Vice-President and Prime Minister of the UAE and Ruler of Dubai, for making the site available for construction of the Ismaili Centre in Dubai.
Excerpts:
What are the issues facing the Muslim Umma?
First, the globalisation of the knowledge of the cultures of the Umma is critical. We have to make known the cultural inheritance of the Muslims to the non-Muslim as well as the Muslim parts of the world because we will never succeed in building the respect and recognition that the Umma deserves unless we present the Umma as a remarkable carrier of civilisation.
The misconceptions about Islam and Muslims in the West exist because we are, even today, absent from the global civilisation. We should encourage the Western education system to bring in knowledge of the civilisation of Islam into the secondary education system.
I am thrilled with the initiative that Dubai and other states in the Gulf are taking by creating museums. Retracing our historical legacies and bringing them back in the modern world is extremely important.
How do you see the problem of terrorism in the world? Do you think it is widening the gap between the West and the Muslim world or even the Muslims and the non-Muslims?
I personally don’t ascribe these [extremism or terrorism] to Islam. I ascribe these to a portfolio of political issues. I consider these political issues the essence of the problem in the Middle East. It started in 1917 and, since then, the problem has been becoming worse.
The problem of Kashmir is again a political problem which started after withdrawal of the British from the subcontinent. Similarly, the problem in Iraq today is also political and has nothing to do with Islam.
But now we have an overlay. Since these political problems are located in the parts of the Muslim Umma, the totality of the Umma is being held responsible for this situation.
The media also tends to concentrate on the problem areas even as they ignore the Umma’s successes. Painting a negative picture of the entire situation is wrong because it does not involve the face of Islam. It involves essentials of politics within the Islamic world.
Secondly, it [the problem of extremism and terrorism] does not cover the Islamic world alone. Countries in Eastern Europe, Ireland and Spain face similar issues. I think that we should not say that the Umma is unstable and the rest of the world is perfect.
What should be done to resolve this issue?
More efforts are needed to resolve political crises. I think there are governments and organisations that recognise that the longer these problems continue, the more difficult they will be to solve. Similarly, the Irish problem and the Spanish problem have also been there for decades.
There have been theories about what brought unrest in the world. Do you think the world is heading towards a “clash of capturing natural resources”?
I think you are right. People are looking for a better quality of life and they are in a hurry. There is, in many countries, a sense of time lost. And when there is a sense of time lost, there is also a sense of urgency.
In the developing world, the sense of urgency is getting stronger. I think it is leading a number of forces to look at resources they can mobilise to harness those resources to the development process.
I think we are seeing a concentration of wealth in a number of countries. There is a search for new resources to exploit for national or strategic purposes. The situation can be changed by making a move towards using nuclear power, as it has the potential to change the global economic scenario.
Congratulations on the golden jubilee of your Imamat. Are you launching any special projects to mark this special year?
I am hoping to develop two new projects by the end of this year. The first is the sociological analysis of the communities around the world and an attempt to redefine the nature of acute poverty. We think that certain segments of the population in many countries are ultra poor.
As we see economies evolve, we are worried these segments will continue to become more and more poor. We are trying to understand the causes of this phenomenon in order to reduce, if not eliminate, poverty.
We believe poverty is not only economic but social as well. Families have no access to the platform from which they can grow, no access to healthcare, education, micro-credit or even a normal support system. It is a problem and should be addressed.
As far as our second programme is concerned, we are going to concentrate on increased longevity. People are living longer and the aged are increasingly finding themselves isolated from their families and from society. We would like to develop a programme to create a capacity to care for these people.
Since extended families are becoming less common in the industrialised world, it is now important to look at this issue. Through this programme, we will try to help the aged live an honourable life.
Also, during this jubilee year, we will lay the foundation of a number of educational and health institutions.
The Aga Khan Development Network has numerous projects focusing on communities. How do you select the areas and why?
We select areas to launch projects on a case-by-case basis. The projects stem from the analysis of the absence of certain facilities. If we find there is no credit system in isolated areas, we go for microcredit programmes. If we find a government wants to privatise an industry which has gone wrong, we try to step in. So it is with our educational, healthcare and cultural development projects around the world.
What is your vision of development?
There is a realisation that development should be in human terms. And to be measured in human terms, you have to look at quality of life, which is directly linked to education, housing and healthcare.
Today, many of the world’s economic and financial institutions have moved away from lending only for economy activities. They are lending for educational and health initiatives. This is changing the nature of the development support system.
The private sector in the fields of education, healthcare and microcredit can also be very important. It is in the interest of the developing countries to have a composite of facilities [which can be achieved] by involving both the private and public sectors.
What do you think you have achieved through your massive network of community development projects?
Success depends on the maturity of the projects. We have considerable maturity in our healthcare and educational projects and they have been serving the purpose. But we have less maturity in our cultural initiatives.
We are beginning to see the trend in cultural initiatives and I would love to say I have the confidence in the cultural initiatives but they are still young.
One of the important cultural projects — aimed at improving the quality of life —was the development of Al Azhar Park in Cairo. I am confident that we can replicate the cultural project in other parts of the world.
By launching such cultural projects, our focus is to improve quality of life and create opportunities for the ultra poor. Why did you set up an Ismaili Centre in Dubai and what is your vision behind setting up such centres in other countries? I think the creation of the Ismaili Centres is important because they represent the Ismaili community in the important countries in the world.
I hope that the centre will bring a sense of institutional purpose. We call them ambassadorial buildings because they are representatives of the Ismaili community and all its aspirations.
We first started building the centres in the West. Like the Ismaili Centres in London, Vancouver and Lisbon, the Ismaili Centre in Dubai will reflect a mood of humility, forward outlook, friendship and dialogue. More such centres are on the cards in Toronto and Dushanbe.
The buildings have a two-fold purpose. First, they serve as institutions for the Ismaili community and, secondly, they reach out to groups of people, creating spaces for quality exhibitions, culture and musical representation.
These centres allow us to build bridges for interaction among various communities, areas and cultures. You have been involved in so many things. What do you do in your leisure?
(Laughs) Usually it is work, work and more work. Occasionally, if I am able to get out, I go to the sea, to the snow or I look at the thoroughbreds that we have, because it is essentially the hobby that fits into the time that I have.
Any message for the community?
The spirit of Islam is to share knowledge and I always tell the community not to think in material terms. Think in terms of knowledge and think what you can offer our institutions in various parts of the world.
Raise our performance in healthcare, education, financial services and in civil society.
Many minorities from the Middle East countries are living in the West. Just think how wonderful it would be if young women and men return to their respective countries to strengthen institutions and do voluntary work for their countries.
Addressing social challenges
The Aga Khan Development Network (AKDN) is a group of private, non-denominational development agencies whose mandates range from the fields of healthcare and education to architecture, rural development and the promotion of private-sector enterprise.
Its agencies and institutions, working together, seek to empower communities and individuals, often in disadvantaged circumstances, to improve living conditions and opportunities, and promote creative solutions to problems that impede social development, primarily in Asia and East Africa.
They collaborate in working towards a common goal — building institutions and programmes that can continuously respond to the challenges of social, economic and cultural change.
Active in more than 20 countries in Europe, Asia, Africa and North America, the network’s underlying impulse is the ethic of compassion for the vulnerable in society. Its agencies and institutions work for the common good of all citizens, regardless of origin, gender or religion.
The network’s agencies are active in the Gulf and Middle East regions in the areas of urban development, conservation, restoration, education, healthcare, microfinance, higher education, culture and rural development.
The AKDN is an independent self-governing system of agencies, institutions, and programmes under the leadership of the Ismaili Imamat. Their main sources of support are the Ismaili community with its tradition of philanthropy, voluntary service and self-reliance.
Prince Karim Aga Khan
Prince Karim Aga Khan became Imam (spiritual leader) of the Shia Imami Ismaili Muslims on July 11, 1957, succeeding his grandfather Sir Sultan Mohammad Shah Aga Khan.
He is the 49th hereditary Imam of the Shia Imami Ismaili Muslims.
Son of Prince Aly Khan and Princess Tajuddawalah Aly Khan, the Aga Khan was born on December 13, 1936, in Geneva. He spent his early childhood in Nairobi, Kenya, and then attended Le Rosey School in Switzerland for nine years.
He graduated from Harvard University in 1959 with a BA Honours Degree in Islamic History. He emphasised the view of Islam as a thinking, spiritual faith: one that teaches compassion and tolerance, and upholds the dignity of man.
In the course of history, the Ismailis have, under the guidance of their Imams, made major contributions to the growth of Islamic civilisation. The Aga Khan has one daughter and three sons. They are Princess Zahrah, Prince Rahim, Prince Hussain and Prince Aly Mohammad.
The Ismaili community is at present celebrating the golden jubilee of the Aga Khan’s Imamat, which began on July 11, 2007, and will continue until July 11 this year.
The Aga Khan has plans to pay official visits to some 35 countries during this year and use this occasion to recognise the friendship and support of leaders of the state and government and other partners in the work of the Ismaili Imamat, and to set the direction for the future, including laying the foundations of major initiatives and programmes.
http://archive.gulfnews.com/articles/08/04/17/10206325.html
Please read: Aga Khan, 50 years of Imamat for potential representation of Muslims, as Pope represents Christians.
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quraan burning
Planned Muslim Response to Qur'an Burning by Pastor Jones on September 11 in Mulberry, Florida
August 19, 2013| Dallas, Texas
Mike Ghouse
Text/Talk: (214) 325-1916
MikeGhouse@aol.com
Mirza A Beg
(205) 454-8797
mirza.a.beg@gmail.com
www.WorldMuslimCongress.com
PLANNED MUSLIMS RESPONSE TO QUR'AN BURNING BY PASTOR JONES ON 9/11/13 IN MULBERRY, FLORIDA
We as Muslims plan to respond to pastor Terry Jones' planned burning of 3000 copies of Quran on September 11, 2013 in positive terms.
Our response - we will reclaim the standard of behavior practiced by the Prophet concerning “scurrilous and hostile criticism of the Qur’an” (Muhammad Asad Translation Note 31, verse 41:34). It was "To overcome evil with good is good, and to resist evil by evil is evil." It is also strongly enjoined in the Qur’an in the same verse 41:34, “Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend.”
God willing Muslims will follow the divine guidance and pray for the restoration of Goodwill, and on that day many Muslim organizations will go on a “blood drive” to save lives and serve humanity with kindness.
We invite fellow Americans of all faiths, races, and ethnicities to join us to rededicate the pledge, “One nation under God”, and to build a cohesive America where no American has to live in apprehension, discomfort or fear of fellow Americans. This event is a substitute for our 10th Annual Unity Day Celebration (www.UnitydayUSA.com) held in Dallas, but now it will be at Mulberry, Florida.
Unwittingly Pastor Jones has done us a favor by invigorating us by his decision to burn nearly 3000 copies Quran on September 11, 2013. Obviously he is not satisfied by the notoriety he garnered by burning one Qur'an last year.
As Muslims and citizens we honor the free speech guaranteed in our constitution. We have no intentions to criticize, condemn or oppose Pastor Terry Jones' freedom of expression. Instead, we will be donating blood and praying for goodness to permeate in our society.
We plan to follow Jesus Christ (pbuh), a revered prophet in Islam as well as Prophet Muhammad (pbuh) – that of mitigating the conflicts and nurturing good will for the common good of the society.
We hope, this event and the message will remind Muslims elsewhere in the world as well, that violence is not the way. Muslims, who react violently to senseless provocation, should realize that, violence causes more violence, and besmirches the name of the religion that we hold so dear. We believe that Prophet Muhammad was a mercy to the mankind, and we ought to practice what we believe and preach. We must not insult Islam by the negative reactions of a few.
We can only hope it will bring about a change in the attitude of the followers of Pastor Jones, and in the behavior of those Muslims who reacted violently the last time Pastor sought notoriety – We hope this small step towards a bridge to peaceful coexistence would propel us towards building a cohesive society.
Like most Americans a majority of Muslims quietly go about their own business, but it is time to speak up and take positive action instead of negative reaction. May this message of peace and goodwill reverberate and reach many shores.
Lastly, we appreciate the Citizens of Mulberry, Florida, Honorable Mayor George Hatch, City Commissioners, police and Fire Chiefs for handing this situation very well. This will add a ‘feather of peace’ in the City’s reputation. We hope Mulberry will be a catalyst in showing the way in handling conflict with dignity and peace.
We thank the Media for giving value to the work towards peace rather than conflict.
URL- http://worldmuslimcongress.blogspot.com/2013/08/planned-muslim-response-to-quran_18.html
Thank you.